The Lessons of History

I read an article on the teaching of history in American schools. The author bemoaned the fact that students are being encouraged to overlook the failings of other cultures while being hypercritical of the USA. For example the ancient Aztec civilization is renowned for architecture and agriculture, but teachers fail to mention their practice of human sacrifice. Historians may discuss the Great Wall of China without saying that it was built with slave labor in which thousands died.

In the teaching of US history the National History Standards are quick to call attention to the KKK, the Great Depression, and the dropping of atomic bombs on Japanese cities, while paying scant attention to the achievements of America’s founding fathers, scientists, inventors and adventurers.

In a USA Today op-ed, John Zmirak wrote that it is now possible to earn a degree from an elite US university without taking a single course in American history or classical literature. He wrote, “If we expect the next generation to preserve the constitution of a free society, we cannot send students out after a Lexus-priced education knowing less about America than the graduate of a Slovakian high school. But that’s what we’re doing.”

The writer of the book of Hebrews wants his readers to learn from biblical history. The eleventh chapter summarizes highlights of Israel’s past to teach readers of the New Testament to live by faith in God today. It reads like a list of heroes, a hall of fame of the Bible.

The people listed were not perfect people, but they are singled out because of their faith. John Calvin wrote: “There was none of them whose faith did not falter. . . . Nevertheless, although faith may be imperfect and incomplete, it does not cease to be approved by God.”

Regular readers of this blog have noticed that I have been surveying Hebrews 11. We have now arrived at verse 32 where king David and the prophet Samuel are mentioned. What do these men teach us about faith?

David, one of the great men of the Old Testament, trusted in the Lord when he was a mere lad, tending his father’s sheep. He faced the giant Philistine warrior Goliath with complete confidence that the Lord would give him the ability to defeat him. His psalms are a testimony of his faith. His kingship and the dynasty that followed are based upon his faith in the unconditional promise of God.

Samuel represents all the prophets of God.  He was a man of prayer. He was a man of courage who was willing to confront king Saul when he was wrong. He was a preacher of the truth during the time of the Judges when people wanted to do what was right in their own eyes.

The rest of the chapter describes the fate of many in Israel who were not named but they had a faith worth dying for. They were “tortured and refused to be released, so that they might gain a better resurrection. Some faced jeers and flogging, while still others were chained and put in prison, They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated — the world was not worthy of them. . . . These were all commended for their faith” (Hebrews 11:35-39).

These verses remind me of our Lord’s words in Luke 9:23-25, “If anyone would come after me he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, yet lose or forfeit his very self?”

Living by faith can be dangerous. It involves the possibility of suffering and dying for the Lord. Hebrews 11 refutes the preposterous claims of some preachers that if we have enough faith (as they define faith), God has obligated himself to give us lives that are prosperous and pain free. As a matter of fact, this chapter proves that living by faith does just the opposite.

Warren Wiersbe wrote, “Most of us know nothing of suffering. The church in America is protected and almost pampered, but it may not always be so. The pampered church may one day become the persecuted church.”

He was right. The experience of persecuted and martyred Christians around the world resembles the closing verses of Hebrews 11. We’d do well to pay attention to the lessons of history.

Pastor Randy Faulkner

Faith’s Battle Plan

This year, 2024, will mark the 80th anniversary of what has become known as the Battle of the Bulge. This was a last gasp German offensive against Allied forces in Belgium, an attempt to prevent the invasion of Germany. The term “bulge” refers to the wedge the German army drove into Allied lines. Because of Allied resistance and reinforcements, the German army’s offensive was unsuccessful and costly. Both sides suffered heavy losses in the battle.

My father-in-law was in the American army in World war II. He was involved in this battle. He told me stories of the extreme cold, the harsh conditions, and the anguish of seeing comrades wounded or killed. He also told me about being a part of the victorious army that entered Berlin and occupied Germany at the end of the war in Europe.

Hebrews 11 was written to stimulate faith in God. The first readers of the letter to the Hebrews were tempted to retreat in the face of spiritual battles. The author of this letter reviews the stories of some heroes of faith from Israel’s history to encourage his readers not to lose their confidence in God’s presence or his promises.

Two people pf faith are highlighted in Hebrews 11:30-31. “By faith the walls of Jericho fell. . . . By faith the prostitute Rahab . . . was not killed with those who were disobedient.”

Joshua is not named, but his victory at Jericho is an example of faith in action. Rahab is named and honored for her role in helping the Israelite army achieve victory. These two people could not have been more different. Joshua was a national leader, Rahab was living on the outskirts (city wall) of her society. Joshua was a Hebrew, she was a Gentile. He was a man, she was a woman. Joshua was brought up to believe in the living God. Rahab was brought up amid the false worship of Canaanite idols.

But they both experienced profound changes in their lives to bring them each to their God-ordained destiny, the battle of Jericho.

The changes in Joshua’s life were stages in the growth of his faith. He was personally trained by Moses and prepared to be his successor. As he led the army into battle against the Amalekites  he learned that victory for God’s chosen people would come from God alone (Exodus 17:9, 16). When he went with Moses to the top of Mount Sinai, he experienced the overwhelming presence of God (Exodus 24:13,17).

By being at Moses’ side, he saw how God reveals his will and guides his people (Exodus 33:9,11). When he was appointed to go into Canaan as one of the twelve spies, he came back with a positive report. That experience taught him that the majority opinion is not always correct and that the nation’s disobedience would cost them dearly. Joshua learned that preparation comes before responsibility. It takes time to grow a faith leader (Numbers 27:12-23).

Rahab’s story is different, but it reveals her faith. She had been a prostitute. By this we may assume she was street smart, worldly-wise, and hardened by her former life. When we meet her in Joshua chapter 2, she was changed. God had given her a conscience and a hunger for the truth.

This flawed woman, stigmatized as “the prostitute,” was a changed person. She had a changed attitude toward the living God. She declared, “I know that the Lord has given this land to you. . . . The Lord your God is God in heaven above and on the earth below” (Joshua 2:8,11). This was her profession of faith.

Rahab had a changed attitude toward God’s people. She harbored the Israelite spies who came to Jericho (Hebrews 11:31). She had a changed attitude toward God’s word. She had a changed attitude toward her own nation. She believed that God’s judgment was about to fall. She wanted her family to be rescued when that happened (Joshua 2:12-14,18). By faith she was identifying herself with God’s chosen people and rejecting her former life.

As promised by God, a great victory ensued. “By faith the walls of Jericho fell, after the people had marched around them for seven days” (Hebrews 11:30). The battle plan made no sense militarily. Joshua had no elaborate strategy to take the city by force. Instead he led the army to follow God’s instructions precisely. They were to trust the Lord who had promised success.

The plan gave all the credit for victory to God alone. The plan required patience: thirteen circuits around the city wall, once a day for six days, and seven times around on the seventh day. When the priests of the Lord blew the ram’s horn trumpets, the walls of the city fell down leaving the inhabitants of Jericho exposed and vulnerable to the attack of the invading Israelites.

We may conclude from this that God uses all kinds of people. Rahab is an unlikely example of faith, but we find her in Hebrews 11, God’s hall of fame. Joshua’s faith is an example to us of complete obedience, even when God’s plan seems illogical.

The city of Jericho stood as an example of Canaanite invincibility. When God’s people obey him, as they did on this occasion, he displays his strength on their behalf. “Faith is the victory” (1 John 5:4).

Pastor Randy Faulkner

 

Faith in a Crisis

“By faith the people passed through the Red Sea as on dry land” (Hebrews 11:29).

“The people” referred to were the Israelites who followed Moses out of Egypt. The Lord had rescued them from bondage and had promised them a homeland of their own. When we read their story in the book of Exodus, some of these people were not shining examples of faith. But here, at least, was one occasion when they got it right.

The New Testament writer of Hebrews draws our attention to the faith of the people that enabled them to obey God and pass through the parted waters. The writer treats this event as a true fact of history and not as a fictional pious legend. He wants his readers to remember that the God of the Bible is a God of miracles. The Lord is keeping his promise to his people to deliver them by means of a great miracle.

The first century and twenty-first century readers of the book of Hebrews are being reminded that “without faith it is impossible to please God” (Hebrews 11:6). The Old Testament people of Israel are examples of faith. Moses led them in faith. When God told him to stretch out his staff over the waters of the Red Sea, he did so and the waters parted miraculously (Exodus 14:10-31).

The Israelites were in a desperate situation. In front of them was the sea. Behind them came the Egyptian army in pursuit. It was like being caught in a vise. They were trapped and helpless. The Lord was teaching them to trust him. He wanted them to learn that he is trustworthy and true to his promises.

Moses said to the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still” (Exodus 14:13-14).

The Lord wanted the Hebrew people to trust him in every situation. He wanted them to know that he was determined to save them and make of them a great nation. Their part was to believe, to rest in him, and to stand still and see his glory at work on their behalf.

This is the lesson the Lord wants us to learn. Living by faith means that we put our full trust in the promises of God. It is trusting God when all we have to go on is his word. The people crossed over on dry land because they had faith that God would not forsake them or forget them. God will not forget us, either. He will be with us if our faith is in him, no matter what impossible situation we may be facing.

Zane Hodges told a story about an elderly gentleman known as Uncle Dudley. He had lived all his life in a small town in West Virginia. A friend who was an aviation enthusiast invited him to take an airplane ride over the town. They flew around, looking at the familiar sights below. When they landed, the pilot turned to Uncle Dudley and asked him if he was scared during the flight.

“No,” came the hesitant reply. Then Uncle Dudley added, “But I never did put my full weight down.”

That is what some Christians try to do. They have trusted in Jesus Christ for their eternal salvation, but they have not put their full weight on him to meet the struggles and difficulties of this life. They try to solve their problems in their own inadequate strength. They have never put their full weight down. They have not learned that the Christian life is to be lived by faith.

Hebrews 11 begins with a concise definition of faith. “Now faith is being sure of what we hope for and certain of what we do not see” (Hebrews 11:1). Faith is our response to what God has said in his word. It takes seriously God’s revealed truth. It anticipates the future with hope because of God’s infallible promises and his loving presence.

Pastor Randy Faulkner

Finding Purpose and Meaning

American author Richard Bach has been quoted as saying, “Here’s the test to find whether your mission on earth is finished: If you’re alive, it isn’t!”

Recently I read about the celebrated potter Warren MacKenzie, who in his nineties continues to produce works of such beauty that they bring the art world to his door. In an interview, he said, “A good potter can make forty or fifty pots in a day.” Out of these, “some are good and some of them are mediocre and some of them are bad.” Only a few will be worth selling and fewer still “will continue to engage the senses after daily use.”

Early in his career as an artist, MacKenzie gave up drawing and painting, silk screening and textile design, and concentrated on ceramics. He had found his lifelong passion and purpose.

If you take time to think about your purpose in life, you may suspect that God created you to do something significant. Do you know what it is? George Eliot said, “It is never too late to be what you could have been.” If you want to discover your destiny, look to your Creator, the Author of life. He is the source of purpose and meaning.

God’s purpose for our lives starts right where we are. If we miss it, it may be because we are listening to the wrong voices or not going through the doors God has opened for us. Elisabeth Elliot wrote, “Other than the incarnation, I know of no more staggering truth than that a sovereign God has ordained my participation” (in doing his will).

Author Bill Peel said that the purpose of God for our lives is not a big secret. He is not hiding his will from us. He suggests three principles for discovering God’s purpose. (1) God desires that we know him in a personal way. (2) God desires that we submit to his authority and are conformed to the image of Christ. (3) God wants us to be involved in his mission on earth.

Moses discovered his purpose in life and he acted on it. “By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt” (Hebrews 11:24-26).

These verses pass over the first forty years of Moses’ life. Reared with royalty and luxury, he was being groomed for high office in the kingdom of Egypt. As he grew up he noticed the difference between the lives of the Hebrew people who retained their faith in the true God and the Egyptians who worshiped false gods.

Moses made the mature, and costly, decision to exchange the visible for the invisible, the temporary for the eternal. He made the calculated choice  to align himself with the people of God. The Egyptians saw them as slaves. Moses saw them as people of destiny. God had a purpose for these people, and for him.

He chose “disgrace for the sake of Christ.” This is the writer’s way of saying that Moses’ identity with God’s people was also his identity with God’s Messiah. The Hebrews were the people through whom the Christ would come.

Visitors to Egypt today are awestruck by the splendor and opulence of the ancient Egyptian civilization. Their temples and tombs have yielded unspeakable treasures. This may indicate the fabulous wealth and luxury available to Moses as an adopted son in the royal family. He “left Egypt” “because he was looking ahead to his reward” (Hebrews 11:26).

He found his purpose. He was looking ahead. Like the son of missionaries who would introduce himself this way: “Hi. I’m Eric Crain. I was born in Germany, I go to school in France, I live in Portugal, but my home is in heaven!” That’s what Moses discovered. He had a heavenly destiny and a heavenly reward and a heavenly purpose.

This enabled him, by faith, to turn his back on the prestige, power and wealth of Egypt and to be identified with the people of God.

Pastor Randy Faulkner

Living by Faith

Abraham is the Bible’s most prominent example of a person who lived by faith in God. He is honored in Hebrews chapter 11, the faith Hall of Fame. Warren Wiersbe wrote, “Abraham believed God when he did not know where (vv. 8-10), when he did not know how (vv. 11-12), and when he did not know why (vv. 13-16). It was faith in God’s Word that made him leave his home, live as a pilgrim, and follow wherever God led.”

The New Testament says that those who have faith in Jesus are spiritual descendants of Abraham (Galatians 3:6-9; Romans 4:16; Hebrews 2:16). This means that we may inherit the promises made to Abraham if we live by faith, as he did. Hebrews 11 uses the story of Abraham to teach us what it means to live by faith.

Obedience

“By faith Abraham, when called to go to a place he would later receive as an inheritance, obeyed and went” (Hebrews 11:8). When he said “yes” to God’s call, Abraham was saying “no” to all that was familiar. In fact, his home city, Ur, was a center for idol worship (Joshua 24:2). So he was saying “no” to the worship of false gods and responding with a “yes” to the only true and living God.

For Christians, obedience means saying “no” to anything that is in opposition to the will of God and saying “yes”  to what we know God wants us to do. The will of God is revealed in the Word of God. The Bible tells us what to believe and how to live. Like Abraham, we are called to respond to God’s will with  obedience.

Identification

“By faith he made his home in the promised land, like a stranger in a foreign country; he lived in tents” (Hebrews 11:9). Canaan, the new land to which God sent him, was inhabited by people who lived in cities. By contrast, Abraham lived as a nomadic herdsman, moving through the land and living in tents. In several different places he built altars for the worship of God. In this he was publicly identified  with the true God.

Augustine, over 1600 years ago, lived in the decadent Roman empire. He taught that there is a distinction between the “city of God” and the “city of man.” Followers of Jesus hold dual citizenship and every day we  weigh whether loyalty to one conflicts with loyalty to the other. Like Abraham we are to keep our eyes of faith on the eternal “city with foundations whose architect and builder is God” (Hebrews 11:10, 16).

Testing

Abraham’s faith was put to the test on several occasions. In Genesis 12-16 we see him dealing with one challenging situation after another: famine, conflict over grazing lands, the kidnapping and rescue of his nephew Lot, Sarah’s temporary unbelief, and the matter of Hagar and Ishmael.

His greatest test of faith is mentioned in Hebrews 11:17-19. “By faith Abraham, when God tested him, offered Isaac as a sacrifice.” Genesis 22 tells the surprising story of how God directed Abraham to sacrifice his son. God was asking Abraham to give up the most precious thing in his life, Isaac the son of promise. He must have been bewildered by this command. It seemed ridiculous to offer up his son when God had promised that it was to be through Isaac that Abraham’s chosen descendants would be numbered.

How did he respond to this test? “Abraham reasoned that God could raise the dead” (Hebrews 11:19). In fact he considered that God would have to raise Isaac from death if he was to keep his promise. God had promised descendants to Abraham and that those descendants would come through Isaac. He maintained his faith in the word and power of God. In the desperate moment when the terrible sacrifice was to be offered, God delivered Isaac from death by means of a substitutionary sacrifice. Abraham passed this supreme test of faith.

When God interrupts our lives with uncomfortable circumstances or new directions, we should not panic. Instead the example of Abraham shows us the way to pass the test. We must pause and take time to reason it out, and consider what God has promised to do. Then respond with faith in his promises.

Pastor Randy Faulkner