Noah’s Warnings

The war in the Middle East has prompted some people to ask questions about the second coming of Jesus Christ. When Jesus was asked about his return at the end of the age, he used Noah and his generation as an example.

“No one knows the day or the hour, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. This is how it will be at the coming of the Son of Man” (Matthew 24:36-39).

In his response to the question about the end times (Matthew 24:3), our Lord cited the flood, the one great historical demonstration by God that there will be a future universal judgment. He reminds us that those who refuse God’s merciful warnings will not escape his wrath. Judgment came once, and it will come again.

Noah’s life  was a warning to his generation. He was preaching by his words and actions that judgment was imminent. The people did not take him seriously even though he was building a boat the size of an ocean liner. It was a visible offer of safety to any who would pay attention. Noah was a “preacher of righteousness” (2 Peter 2:5), challenging the ignorance and immorality of his generation.

Noah’s character was another warning. He stood alone in his generation as a “righteous man, blameless among the people of his time, and he walked with God” (Genesis 6:9). He could be called blameless because of God’s grace. “Noah found favor (grace) in the eyes of the Lord” (Genesis 6:8). He did not find favor with God because he was righteous. He was righteous because he found favor with God, or because of God’s grace. It is the same for people today. The way to be righteous before God is to be “justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:24). “Therefore since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Noah was motivated by faith in God. “By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith” (Hebrews 11:7). Noah’s preaching and example “condemned,” or rebuked the ungodly lives of the people of his generation (Genesis 6:5). His message was a warning to them of God’s coming judgment.

Jesus said that just before the his return,  the world will be going about its business indifferent toward spiritual things. They will behave as in Noah’s day: “eating and drinking, marrying and giving in marriage” without any regard for God. People’s brains were hardwired to be skeptical of Noah’s message. The sad truth is that the majority of people today are willfully ignorant of the Bible’s warnings of God’s judgment and of his gracious offer of salvation.

John MacArthur wrote “The next judgment will be different in two ways. First, it will not be by flood (Genesis 9:15) but by fire (2 Peter 3:10). Second, it will be the last. . . . The only security is refuge in God’s ark, Jesus Christ.”

Pastor Randy Faulkner

A Good Walk Shared

Mark Twain is reported to have said that the game of golf is “a good walk spoiled.” John Feinstein wrote a book about golf and gave it that title. This piece is not about golf. It’s about walking.

Our progress through life is like a journey on foot, a long walk, a pilgrimage. It is one in which we may walk in the company of God himself. This is a word picture that is used frequently in the Bible. “Noah . . . walked faithfully with God” (Genesis 6:9, NIV).

The Old Testament has well over 200 references to walking. Some of these refer literally to walking from one place to another. Most of them, however, are figurative uses of the word “walk” as a metaphor for living life. “Blessed is the one who does not walk in the way of the wicked’ (Psalm 1:1, NIV). Sometimes contemporary versions of the Bible translate the word “walk” as “live” or “behave.” “Teach them his decrees and instructions, and show them the way they are to live” (or walk, Exodus 18:20, NIV).

This lifelong walk is seen as a purposeful, resolute trek, with God as a faithful guide and companion on the journey.

For the people of Israel, this was serious business. This meant that they were to walk (live) in accordance with God’s laws. “You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules, and keep my statutes, and walk in them. I am the Lord your God” (Leviticus 18:3-4, ESV).

Living this way was for their protection from tyranny, disease, and moral confusion. Living this way insured civil order, happy homes, and economic justice. This was called “walking in God’s ways.” (This phrase is used repeatedly in the Old Testament to illustrate how the Israelites were to walk in the direction and on the path that the Lord God had chosen for them as his people.)

Living (walking) this (in his) way also insured that the Lord himself would accompany them on their journey. “I will walk among you and be your God, and you will be my people. I am the Lord your God” (Leviticus 26:12-13, NIV).

In my hikes on the Appalachian Trail, I relied upon white blazes (two inches wide by six inches) painted on trees, rocks, or fence posts to mark the trail. These markers, usually about a quarter mile apart, are for hikers’ guidance and safety, to help them stay on the path. That was the function of God’s law for Israel. His “way” for them to walk was always good. “Teach them the good way in which they should walk” (1 Kings 8:36, ESV).

Like warning signals, the Lord also issued cautionary words to inform his people of the consequences of resisting his will. It was a dangerous thing to oppose the Living God. In Leviticus 26, he gave his people a litany of terrible things that might happen to them if they “walk contrary to” his way.

The worst result would be this: “If you will not listen to me, but walk contrary to me, then I will walk contrary to you in fury, and I will discipline you sevenfold for your sins” (Leviticus 26:27-28, ESV). Those words are more stark and disturbing then a bomb scare or a tornado warning.

It is better to walk with God.

His presence is wisdom. “For wisdom will enter your heart . . . Thus you will walk in the ways of the good and keep to the paths of the righteous” (Proverbs 2:10, 20, NIV).

His presence is guidance. “Whether you turn to the right hand or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it'” (Isaiah 30: 21, NIV).

His presence is peace.  “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4, NIV).

His presence is blessing. “Blessed are all who fear the Lord, who walk in obedience to him” (Psalm 128:1, NIV). 

All these advantages, and more, were true of Abraham, to whom the Lord said, “I am God Almighty; walk before me faithfully and be blameless” (Genesis 17:1, NIV). He was later able to testify of “The Lord, before whom I have walked faithfully” (Genesis 24:40, NIV). This meant that every step Abraham took through life, he was conscious of God’s presence. He experienced the Lord close at hand in personal fellowship.

Is this a possibility for us today? If the Old Testament is foundational to our understanding of the New, then surely the theme of walking with God will be expanded and explained more fully there. In the weeks to come we will examine some New Testament passages that show us how to walk through life in fellowship with God.

Pastor Randy Faulkner