Mary’s Attractive Humility

One of the most attractive features of the Virgin Mary is humility. In her famous song, known as the “Magnificat,” she praises God because “he has been mindful of the humble state of his servant. From now on all generations will call me blessed” (Luke 1:48). God “has lifted up the humble,” she says in Luke 1:52.

Mary is not boasting about her humility. She is, rather,  acknowledging her lowly social position. She is a young woman engaged to a common tradesman, a carpenter. Her town, Nazareth, is not a prestigious city. It is a crossroads village on a trade route traveled by Gentile merchants and the Roman army. The people of Judah scorned “Galilee of the Gentiles,” saying, “Can any good thing come out of Nazareth?”

There is something other than status consciousness or class distinction evident in Mary’s song. It is faithful submission to the will of God for her life. It is a sense of wonder. She is amazed by the honor entrusted to her that she would be the mother of the Savior of the world.

Alexander Maclaren said of Mary, “Think of that simple young girl in her obscurity having flashed before her the certainty that her name would be repeated with blessing till the world’s end and then thus meekly laying her honors down at God’s feet.”

Indeed. That is what Mary does. She glorifies the Lord, not herself. The angel says to her, “You are highly favored. The Lord is with you” (Luke 1:28), and “The Holy Spirit will come on you and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God” (Luke 1:35). Mary’s response is wonderment and obedient surrender. “I am the Lord’s servant. … May your word to me be fulfilled” (Luke 1:38).

Think of what would happen because of Mary’s humble submission to God. She would bear the whispered ridicule of neighbors. She would risk losing the love of Joseph until the angel appeared to him too (Matthew 1:18-25). She would endure the journey to Bethlehem in late pregnancy, on a beast of burden or in a rickety cart over unpaved roads. She would go into labor and give birth to her firstborn Son in a stable, of all places. Humility on display!

Mary is an example to us. In a Facebook and Twitter culture that honors proud boasting, bullying insults, hatred, factions, and divisions, we need the virtue of humility now as much as ever. Mary’s Son said, “The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Matthew 23:11-12). Did Jesus think of his mother when he said that?

The great God who said heaven was his throne and earth his footstool said this:  “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word” (Isaiah 66:2). It is little wonder, then, that Mary was highly favored by the Lord.

    –  Pastor Randy Faulkner

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The Seeker who was Sought

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Zacchaeus was a crook, and everybody knew it. Jesus knew it too. Zacchaeus wanted to see Jesus as one is curious about a celebrity. Jesus wanted to see Zacchaeus and he singled him out as a candidate for salvation (Luke 19:9-10).

Jesus made this man the center of attention on purpose because he wanted to emphasize the fact that “the Son of Man came to seek and to save what was lost.” I am struck by several features of the story. To begin with, Jesus went out of his way to publicly associate himself with a person with an unsavory reputation,  a “sinner.”

Zacchaeus was a tax collector; actually, a “chief” tax collector who held  higher office than most others. In this, he was a collaborator with the hated Roman government in extorting excessive and unjust revenues from ordinary people. This arrangement had made him wealthy at the expense of others

This is not the first time Jesus spent time with people who were known “sinners.” One of Jesus’ disciples, Levi, or Matthew, had been a tax collector before the Lord called him (Luke 5:27-32). In Luke 7:36-50, Jesus forgave the sins of an immoral woman: “Your faith has saved you; go in peace.”

it is also worth notice that the Lord called Zacchaeus by name. He knew who he was even before they met. Jesus is on his way to Jerusalem for the last time. He has declared his purpose: he will die for sinners and rise from the dead. (Luke 18:31-34). Everything that happens along this road to Jerusalem should be understood accordingly: He “loved me a gave himself for me” (Galatians 2:20).

Furthermore, it was the very presence of Jesus which stabbed the heart of Zacchaeus with conviction and repentance. His willingness to give half his wealth to the poor was not salvation by works. His willingness to make generous restitution for past wrongs was not an attempt to buy his way into the kingdom of God. It was evidence of a changed heart. It was gratitude for the gift of salvation.

“Salvation has come to this house” parallels the teaching of Jesus in Luke 18:18-29. There the Lord had said it would be possible, despite appearances to the contrary, for such men as Zacchaeus to enter the kingdom of God.

The only way for him to be assured of salvation would be by faith in the savior. This is implied by what the Lord said in verse 9: “This man too is a son of Abraham.” Surely this means that he became a believer in Jesus and thus was included as a spiritual descendant of Abraham (Romans 4:3-5, 16), the spiritual father of all those who believe (Galatians 3:26-29).

This story suggests several applications. (1) Jesus knew Zacchaeus by name. He knew all about what he had done. He knows our names. He knows all about us. “For the Son of Man came to seek and to save what was lost.”

(2) Zacchaeus thought he was seeking Jesus. He learned that Jesus had been seeking him all along.

(3) Everything in this story must be understood in light of the cross. Whenever Jesus spoke about the coming kingdom, he gave a solemn prediction of his coming death in Jerusalem, as he did in chapter 18. Even though the disciples didn’t understand at first (Luke 18:34),  this indicates that his death and resurrection were at the very heart of his kingdom message, “of first importance,” as Paul put it later in 1 Corinthians 15:3-4.

(4) Zacchaeus had a change in his character. His heart was changed. Salvation came to his house because salvation came first to his heart. He was transformed from the inside out. This what Jesus came to do for all who believe in him.

    –  Pastor Randy Faulkner Randy 2019-spring

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