Happiness and Thanksgiving

Thankfulness is the secret to happiness. Think about it. No one who complains is really happy. No one who worries is happy. Discontented people are unhappy people. The way to be glad is to be grateful.  Gratitude depends upon one’s view of God.

Jesus healed a man of the dread disease of leprosy. The loathsome ailment had left him disfigured and forced to live apart from society. In America, sociologists tell us, we have a cultural bias against ugly people. Unattractive people are at a disadvantage when competing for the best jobs and promotions. This unfortunate man, because of his affliction, had a disagreeable appearance.

Jesus healed him. In Luke 17:16 we find the man “praising God in a loud voice. He threw himself at Jesus’ feet and thanked him.” Obviously the man was both happy and thankful. Was he happy because he was thankful or thankful because he was happy?

He was both thankful and happy because he had a God-centered point of view. He was praising God. Warren Wiersbe wrote, “Some people are appreciative by nature, but some are not and it is these latter people who especially need God’s power to express thanksgiving. We should remember that every good gift comes from God and that he is ‘the Source, Support and End of all things.’ . . . . Life is a gift of God, and the blessings of life come from his bountiful hand.”

Some of the psalms in the Bible direct us to this point of view. “Give thanks to the Lord, for he is good; his love endures forever” (Psalm 107:1).  “At midnight I will rise to give you thanks because of your righteous laws” (Psalm 119:62). The last book in the Bible teaches us to “give glory and honor and thanks to him who sits on the throne and worship him who lives forever and ever” (Revelation 4:9).

I suspect the man was happy because he was thankful. And he was thankful because he knew his healing was a gift from God. Jesus had not only given him physical healing, but salvation for his soul. The phrase spoken by the Lord, “Your faith has made you well,” could be translated, “Your faith has saved you” (v. 19). There is evidence here that the man became a believer in Christ on this occasion and he gave praise to God.

It is a remarkable thing that this man was one of ten who were healed on that day. He alone came back to Jesus to say thank you. All ten of them were afflicted with the same disease. All of them had heard about Jesus and his power to heal. All of them cried out to him for help. All ten of them were healed.

But only one of the ten came back to Jesus to say thanks. As he did it he was overwhelmed with joyful praise to God. Here was a man who was God-centered in his thinking. Because of that he was thankful. And because of that he was happy.

George Morrison, the Scottish preacher, wrote, “If all that happens to us comes by chance, then of course no one can be grateful. Gratitude is not a duty then, because there is no one to be grateful to.” He went on to say that in the gospel of Jesus Christ, believers (like the man in our story) have  “been awaked through their Lord and Savior to a God whose name and character was love. . . .  The moment  anyone awakes to that and with heart and soul believes in that, then gratitude is born.”

Pastor Randy Faulkner

 

Five Ways to Give Thanks

It was Andre Crouch, I believe, who sang, “How can I give thanks for the things you have done for me?” We give thanks, if at all, in November, with the memory of pilgrims, and presidential proclamations, and cranberry relish. In America these days Thanksgiving is associated with feasting and football, and of course, with shopping.

Is there space and time in all this activity for the actual giving of thanks? Have we forgotten how to do it? Here are five ways to practice thanksgiving in this, and every season.

Remember. Think back and recall past influences and circumstances that have shaped your life. Think of the coalescing of events that God used to direct the trajectory of your life. Can you see the imprint of his goodness in your experience? Do you see how, even in the difficult times, he has caused things to work together for your good?

Mac Brunson wrote that a thankful heart builds your faith. It acts, he says, like a magnifying glass; thankfulness helps you see how God is bigger than your problems. Remembering and thanking God for his track record of faithfulness is a way to renew your mind.

Recite. Verbally recount your blessings: the freedoms you enjoy, the pleasures and prosperity you have been given, your family. These are gifts from God. Every day is a gift for which we should be thankful. We will never get to live it again. Speak to yourself about these gifts and then express your thanks to God.

Gather. There is a reason that Thanksgiving is the busiest travel season of the year. We look forward to returning home for sumptuous Thanksgiving dinners, as we hold on to family traditions and memories. One of those traditions in our  family is for the individuals, during the meal, to share some things for which they are thankful.

Many churches emphasize thanksgiving in worship during this season. How can we not gather in the Lord’s name to say thank you? As Annie Dillard put it, “I know only enough about God to want to worship him, by any means ready to hand.” One of those means is communion. Whenever believers gather around the table of the Lord, it is always a profound expression of thanksgiving (Eucharist) for his sacrifice on the cross.

Write. Write that letter, or text, or email, of appreciation you have been meaning to write. During the early months of the pandemic I took advantage of the enforced isolation  to write to some people from my past who had blessed my life in important ways. One of those people died unexpectedly not long afterward. I am glad I wrote that letter when I did to express my thanks for his influence and friendship.

Give. It is almost trite to say that this is a season of giving. But it is true. There is a relationship between thanksgiving and generosity. If you cannot give money, give your time. if you have limited time to give, give a smile and the gift of kindness. Your gift can be a thank you to God for all that he has given to you.

There is, in the Orthodox tradition, a worldview which calls for a “eucharistic spirit.” This is derived from the Greek word for thanksgiving. It is reminder that the created world is a gift from God, a gift of wonder and beauty. It is not to be exploited, but to be embraced, transformed, and returned to him in a spirit of thanksgiving. Human beings are “eucharistic creatures,” capable of gratitude and endowed with the power to bless God for his gift of creation. Let us thank God for his gifts this season “with eucharistic joy.”

Pastor Randy Faulkner

Giving Thanks in 2020

The artist Dante Gabriel Rosetti famously quipped, “The worst moment for an atheist is when he is genuinely thankful, but has nobody to thank.” I remember when President Ronald Reagan invited Soviet Premier Mikhail Gorbachev to his California ranch for the Thanksgiving holiday. The Soviet leader, a professed atheist, declined the invitation. I thought at the time that the reason may have been that thanksgiving implies the existence of Someone to whom we should be thankful.

Well, yes. The eminent Czech composer Antonin Dvorak began writing his new music with the words, “with God” and ended with “God be thanked.” Johann Sebastian Bach wrote in the margins of his music “SDG” for Soli Deo Gloria, or “glory to God alone.”

Augustine described the Christian life as an “alleluia from head to foot.” The seventeenth-century Anglican poet George Herbert included a prayer in one of his poems, “You have given so much to me. Give me one thing more — a grateful heart.” Os Guinness wrote that “gratitude must be our first and constant response to God.”

This year has been a difficult one for our nation. People  are out of work. The pandemic is still spreading. Children cannot attend school in the normal way. We have just had a contentious election. Riots, racial hatred, and political extremists have threatened public order. It is easy to forget that there is still much for which to be thankful.

A recent column by Jonah Goldberg, titled “It’s a Great Time to be Alive,” elaborated on this theme. Despite the fact that we seem only to hear bad news, we should be thankful for the under-reported good news. He says the situation is far better than pundits and politicians often claim.

For example, over the past thirty years, worldwide poverty has been on the decline. Global GDP has increased by 621%. Literacy, infant mortality, hunger, work-related deaths and other benchmarks of human misery have been improving for years. Goldberg says this is because of public health and anti-poverty programs, the expansion of international trade, liberty and technological innovation.

In America, we still enjoy relative peace, freedom, and a prosperity unprecedented in world history.

His article concluded, “None of this is to say that we don’t have problems. But when all we hear about are the problems, it’s not surprising that people think that all we have are problems.” He didn’t say it, but as Thanksgiving Day approaches, these are reasons to speak words of appreciation to that Great Someone from whom all blessings flow.

Jesus certainly did. As an observant Jew, he no doubt thanked God before and after every meal. He would have prayed the great thanksgiving psalms with deep gratitude for God’s love and faithfulness. In his hymn of jubilation (Luke 10:21) he prayed, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, this is what you were pleased to do.”

In the upper room, with his imminent death heavy on his heart, he took bread and “when he had given thanks” (Luke 22:19), he gave it to his disciples. If the Lord Jesus could give thanks in the darkest moments of his life, then you and I can find many reasons to give thanks, even in the year 2020.

Pastor Randy Faulkner

A Little Spot of Heaven

A Little Spot of Heaven

Thanksgiving Day in America is not a religious holiday. It is a national holiday. The tradition dates back to the early settlers in the Plymouth colony when in 1623 they gave thanks to God for their survival in the wilderness of the new world.

Our first president, George Washington in 1789 and President Abraham Lincoln, in 1863, proclaimed national days of thanksgiving for God’s blessings on our nation. The U.S. Congress ratified a national day of thanksgiving in 1941.

The scriptures tell us that God has built thanksgiving into the structure of his world. From the beginning of Israel’s national life, thanksgiving was to be part of the essential nature of things. The third book of the Bible, Leviticus, prescribes the sacrifices and offerings that were essential to maintaining fellowship with God. These sacrifices provided covering for sin, making it possible for the people to draw near to God in worship and prayer.

Israel’s Thanksgiving Celebration

One of those offerings was the  “thanksgiving” offering, otherwise called the “fellowship” or “peace” offering. It was a voluntary expression of thanks to God for specific blessings, such as forgiveness, answers to prayer, deliverance from danger, or provision of daily needs. It was called the “peace offering” because it celebrated the believer’s peace with God.

In Leviticus 7:11-15 we learn that this was a festive offering that was shared with the priest who administered the sacrifice on behalf of the worshiping family. It involved a sacrificial lamb, and the preparation and consumption of bread made with and without yeast.

Imagine the Hebrew father gathering his family around him and asking them, “What has the Lord done for us?” We may imagine the children responding with memories of God’s faithful provision.

“God sent rain and sunshine and rebuked the locust so our crops would grow.”

“He healed Grandpa when he was sick.”

“He gave our soldiers victory over God’s enemies.”

“Our neighbors came and helped pull the ox out of the ditch.”

“Mama’s baby was born healthy.”

Then father might say, “We must thank God for these blessings. Thaddeus, go pick out the best lamb in the flock for the sacrifice and I will inspect it to make sure it has no blemishes. Tabitha, you help Mama prepare the bread for the feast and for the offering to the priest. Obadiah, run off to Grandpa’s house and invite him to join us for the thanksgiving offering and feast.”

The celebration began with the sacrifice of the lamb. The father would lead his little procession to the door of the tabernacle, lay his hands on the head of the animal and confess their sins. The animal would be killed and its blood spattered on the altar. Its internal organs were burned on the altar.  Their sins now covered, the family could joyfully celebrate their fellowship with the Lord.

The meat of the animal was divided and part of it was given to the officiating priest, along with the bread. This Hebrew Thanksgiving feast was celebrated by the family in fellowship with the priestly community, symbolizing their fellowship with God.

Examples from history

Israel’s national leaders set an example by observing the feast of thanksgiving. Moses “sent young Israelite men and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord (Exodus 24:5).

When he brought the Ark of the Covenant to Jerusalem, “David sacrificed burnt offerings and fellowship offerings before the Lord” (2 Samuel 6:17).

When King Solomon dedicated the magnificent temple he built for the Lord in Jerusalem, the observance consisted of thousands of fellowship offerings (1 Kings 8:63).

During the great revival of Israel’s religion, King Hezekiah called on the entire nation to rededicate themselves to the Lord. “Come and bring sacrifices and thank offerings to the Temple of the Lord” (2 Chronicles 29:31).

When the people rebuilt the walls around Jerusalem after their captivity in Babylon, Nehemiah led them in a celebration of thanksgiving to God. “And on that day they offered great sacrifices, rejoicing because God had given them great joy” (Nehemiah 12:43).

This serves as an example for us now. Christ the Lamb of God is our sacrifice through whom we have peace with God. “In him and through faith in him we may approach God with freedom and confidence” (Ephesians 3:12). Because of this, we are able to “give thanks in all circumstances; for this is God’s will for (us) in Christ Jesus” (1 Thessalonians 5:18).

The vocabulary of heaven

I read about an American ambassador who was giving a lecture on the work of the foreign service. He said an American embassy is a little spot of America set down in an alien land.

Our embassies have pictures of our national heroes and American flags throughout. Inside, American laws and customs are in force. The holidays and celebrations of our country are observed, including Thanksgiving Day.

On the streets outside there may be different laws and customs, but the embassy compound is a little spot of America set down in an alien land.

Thanksgiving is the vocabulary of the kingdom of God. In the kingdom age, there will be “the voices of those who bring thank offerings to the house of the Lord saying, ‘Give thanks to the Lord Almighty, for the Lord is good; his love endures forever'” (Jeremiah 33:11). 

This coming week, thanksgiving to God can be a little spot of heaven set down right here in our homes, churches and throughout our nation.

    –  Pastor Randy Faulkner

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