The Power of a Good Example

The Power of a Good Example

He took the guitar from my brother’s hand, strummed it, and began to wail in a cowboy twang, “There was blood on the saddle, there was blood on the ground, and a great big puddle of blood on the ground; a cowboy lay in it all covered with gore and he never will ride any broncos no more.”

My brothers and I dissolved into gales of laughter as Warren Wiersbe continued to sing, “Oh pity the cowboy all bloody and red, for the bronco fell on him and bashed in his head.” Here was a preacher who liked teenage boys and knew how to get through to them.

The Power of a Good Example
Dr. Warren Wiersbe. May 16, 1929 – May 2, 2019

Our parents had invited Pastor Wiersbe to our home for a meal after he had ministered as a guest speaker in our church in Chattanooga, Tennessee. To us lads, he was gentle, approachable, and really funny. We knew he took God seriously, but we could see that didn’t keep him from enjoying life.

Little did I know at that time that my future life would intersect with his in ways important to me. He was a regular speaker for Bible conferences at the college and seminary I attended. He was always a favorite of the students. I was in awe of the clarity and wisdom of his Bible teaching.

Later, I studied preaching in a course he co-taught with Lloyd M. Perry at Trinity Evangelical Divinity School near Chicago. When I was called to serve as associate pastor of Calvary Baptist Church in Covington, Kentucky, I served under Galen C. Call, who had succeeded Wiersbe as pastor of that eminent congregation. Galen told me more than once that his service as Pastor Wiersbe’s associate, was equivalent to a seminary degree.

Pastor Wiersbe came back to Calvary several times as a guest speaker during my years as associate and senior pastor. He made himself available to us younger ministers to discuss ministry problems, theological questions, and of course, books. “What are you reading?” he would ask.

If I called him he never gave the impression that I was interrupting something more important. He usually answered the phone with a cheerful “Wiersbes!” Then he would listen patiently to whatever question or problem I wanted to share. His answers were based on scriptural principles and sanctified common sense.

I will always be grateful for the wisdom of his example. Here are some of the lessons he taught me.

Teach the Word — what it says, what it means, emphasizing the points where the Bible touches life.

Always preach the gospel. He would say that he was not an evangelist. But I served in a church where there were many people who said they trusted Christ as savior as a result of Pastor Warren Wiersbe’s preaching and personal witness.

Give the best part of your day to study. I tried to devote the morning hours to the study of God’s Word, while my mind was fresh and uncluttered by the accumulated concerns of the day.

Do not neglect pastoral care. Know the people and love the people. When Pastor Wiersbe would come to our church to minister, before every service he would circulate among the people in the pews, greeting them with friendly words of encouragement and good humor.

One bit of advice he gave me has been a source of untold blessing. He suggested to me that I form a prayer group of local pastors who would meet to pray for each other, for each others’ churches, and for the city. It has been a joy to meet with pastors of different denominations. We have been praying together every month for over twenty years.

I know that hundreds of other ministry leaders have enjoyed even closer fellowship with Pastor Wiersbe than I have. Some have written eloquent online tributes upon learning of his death. I feel the need to add my own words out of deep respect and gratitude to God for his influence. No one except my father has influenced me more.

It has been said that a good example is the only Bible some people will read. That may be true. But I am convinced that Warren Wiersbe would want more than anything for his example to lead people into the Bible and to a knowledge of the God of the Bible.

Oh and yes, I am pretty sure there is laughter in heaven today.

    –  Pastor Randy Faulkner

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Read it! Over and Over Again

Read it! Over and Over Again

There is more than one way to profitably read the Bible. A friend of mine recently set out to read the Bible through in one month. He committed himself to a schedule of reading 54 pages a day.

Several years ago my wife enjoyed reading through the Bible in three months with a group of friends. They met weekly to discuss what they were learning and to encourage each other to finish well.

Many Christians make it their goal to read through the Bible in a year. The benefits of such comprehensive reading plans are significant: grasping the storyline of redemption history, prophecy and fulfillment, the centrality of Jesus and the cross, foundations of Christian theology, and developing a God-centered worldview. There are many additional benefits.

Some prefer to read the Bible more slowly, allowing time for meditation and application. This is good too. Another friend, Keith Roberson, has devoted himself to a mastery of the psalms. He has enriched his spiritual life by exploring the theology of the psalmists, gaining a deeper understanding of worship, and recognizing the psalms as responses to life’s circumstances.

In recent months I have been reading some of the shorter books of the New Testament all the way through in my daily quiet time. As I read I write down impressions that I can carry with me through the day or thoughts I can share with others to encourage them. Here are a few reasons to spend time in one book of the Bible and to read it over and over.

  • To notice repeated words and themes the writer emphasizes (such as “suffering” in 1 Peter)
  • To memorize key verses in the book (to help a suffering friend you might want to memorize 1 Peter 4:12-13 or 19)
  • To hear a fresh word from God from familiar words you have read many times before (Here’s an example: Suffering may cause some to doubt God’s goodness. No. “The Lord is good.” 1 Peter 2:3)
  • To know God as the book describes him (I recently counted 13 attributes of God in 1 Peter alone; a rich meditation)
  • To think more deeply about difficult passages and to be motivated to study them thoroughly (1 Peter 3:19 has that mysterious phrase about Christ preaching to the spirits in prison. How long has it been since your pastor preached on that text? Maybe you should study it for yourself!)

It is said that the famous expositor G. Campbell Morgan decided one day to spend less time reading books about the Bible and to invest more time reading the Bible itself. He determined that he would not preach through a book of the Bible until he had read it through consecutively forty or fifty times.

Marinating our minds with a single book of scripture, as my friend Keith has done with the psalms, is not so we can boast of acquired knowledge, but so we may love the Lord who is revealed in his Word and be better equipped to bless others by sharing it (1 Peter 3:15).

Blessed Lord, you have caused all holy Scriptures to be written for our learning. Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, One God, forever and ever. Amen. (from The Book of Common Prayer)

    –  Pastor Randy Faulkner

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Life Is Hard, But God Is…

Life Is Hard, But God Is…

Life Is Hard, But God Is…

How we complete that sentence reveals a lot about our faith. “God is good – all the time” is more than a religious platitude. It is the testimony of Bible people from Job to Elijah; from Jeremiah to Stephen. Their uniform witness is that sometimes God’s people suffer – unjustly and unfairly, it appears.

As we read their stories we learn that in spite of persistent trials, disappointments, and pain, they experienced God’s faithfulness and mercy. One of the truths we learn is that God’s people worship Him not because life is easy, or because God always relieves their pain, or always gives them what they want, but because He is God, and because His purposes are good.

Recently I read an article by a well-known Christian writer who told about being abused as a young girl, and about the confusion, conflict, and depression that followed. Her marriage to a prominent leader was not the storybook marriage people thought it was. It was filled with “conflict, disappointment, dysfunction, and resentment.”

Not only that, her mentally ill son committed suicide. Not surprisingly, this was devastating to this Christian couple who loved Jesus and sought to find His purpose and comfort in the suffering. Did they?

She wrote, “Through God’s work in our lives, we’ve beaten the odds that divorce would be the outcome.” This was because of their view of God. “God has worked in our life together – and He’s used our marriage struggles to draw us closer to Him and to each other.”

As I read this, I thought of how she is modeling healthy responses to life’s troubles: choosing to worship and glorify God; seeking and granting forgiveness for offenses; bringing failure and suffering into the light, and dealing with them openly – not hiding behind a curtain of shame and secrecy. This enables her to help and guide others who go through the same things.

In Romans 8:24-27 the Apostle Paul bluntly states that we Christians groan inwardly in our weakness. But we are not alone. God has given us His Holy Spirit. And the Spirit gives us hope. Hope is not wishful thinking. It is a certainty that God’s good purposes will be worked out in us, too.

Believing that God is good activates our faith. It brings it to life in our experience.

Pastor Randy Faulkner

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Not a Made-up Story

Not a Made-up Story

To some, the biblical testimony about the resurrection of Jesus is a made-up story. They see it as pious fiction invented by early Christian believers who borrowed the idea of a risen Christ from pagan sources and nature religions.

However appealing that idea may be to those who look for reasons not to believe, I respectfully offer the following plausibilities to think about on this Easter Sunday.

First, if the resurrection of Jesus Christ is a made-up story, it is surely not written in a way that would impress a skeptic. The disciples of Jesus found it hard to accept. Their unbelief doesn’t reflect well on them. These heroes of the first-century church don’t look very heroic on that first Easter morning.

Furthermore, the first witnesses to the resurrection were humble women who were not considered to be the most credible witnesses in a first-century Jewish setting. There were no dazzling public appearances of the risen Lord to the Jews or to the Romans which would silence, once and for all, their opposition to him. If you or I were inventing a resurrection story we’d probably have written it differently.

Another thing, the existence, and growth of the early Christian movement can only be explained by something supernatural. The dispirited, discouraged and doubting disciples were in hiding, afraid for their lives. Their leader had been executed like a common criminal, and their hope was gone. Something happened to suddenly change their outlook.

The New Testament tells what it was: it was the unexpected and repeated appearances of Jesus. He was without a doubt the same Jesus who had been pronounced dead by executioners who were experts at their job. He was now, obviously, very much alive. Hundreds of his followers could see him, hear him, and touch him.

Then there is the empty tomb. If Jesus’ enemies had been able to produce his corpse, they could have silenced the preposterous (to them) claim that he had come back to life. This would have forever discredited the disciples’ made-up story. They couldn’t do that so they bribed the guards at the tomb to spread the lie that Jesus’ body had been stolen by his disciples.

The fact is, the disciples were psychologically and physically incapable of such an act. Their reluctance to believe the message when they first heard it shows they could not have conspired to steal and hide the body, invent the resurrection story and spread it as a Christian myth. They would never have given their lives in martyrdom for a story they knew to be false.

These facts, the artless and straightforward telling of the message as we read it in the four gospels, the dramatic change in the outlook of the disciples, the explosive growth of the early Christian church, and the empty tomb, testify to the fact of the great miracle which is the foundation of the Christian faith.

“If you declare with your mouth ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).

    –  Pastor Randy Faulkner

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Giving Up or Giving In

Giving Up or Giving In

According to Lifeway Research, 24% of Americans observe Lent, a forty-day period of spiritual preparation for Easter. Lent begins on Ash Wednesday and ends on Palm Sunday. This tradition dates back to the early Christian church and often involves a spiritual discipline such as abstinence.

Some observers give up favorite pleasures or certain foods for Lent. Christianity Today magazine reports on a study of over 29,000 Twitter messages in which people reported on what they were giving up for Lent. Some were serious and some were sarcastic.

Social networking topped the list, which also included single-use plastics, alcohol, red meat, chocolate, swearing, candy, and coffee. There were many more. Foods and technology topped the list. Some people said they were giving up religion for Lent!

In addition to the practice of abstinence, many people do something for others, go to church more, and pray more. My own spiritual exercise for this season has been to write for this space a series of meditations on our Lord’s sorrowful prayers in the Garden of Gethsemane. Luke’s gospel tells us it was a place where he usually went with his disciples. He went there to pray on the night of his betrayal.

What Jesus said and did in Gethsemane must surely prompt response of some kind. For some, it may involve giving up something for the Lord, out of gratitude and love. But permit me to offer a word of caution: no amount of self-discipline, of sacrifice, or of good deeds may earn merit or righteous standing before a holy God. The New Testament makes this clear.

For example, in Paul’s letter to Titus, the apostle gives us his theology of the gospel and its relationship to good works. In Titus 3:4-7, justification is by grace, because of God’s mercy, in the washing of rebirth, and renewal by the Holy Spirit – pure grace, kindness, and love.

Then, and only then, after establishing the fact that “he saved us,” does Paul introduce “doing what is good” (Titus 3:8). He says these good deeds are excellent and profitable. But it is clear that “he saved us, not because of righteous things we had done” (Titus 3:5).

So instead of thinking about what we might have given up for Lent, I propose that we give in to the Lord Jesus Christ, out of gratitude and love. On this Good Friday, let’s come once more to Gethsemane, feel the Savior’s anguish, hear his prayer, “Not what I will, but what you will” (Mark 14:36). Give in to him and believe in what he did for sinners when he surrendered his life to do the Father’s will on the cross.

Gethsemane demonstrates both his humanity and his deity. His revulsion against and his embrace of the purpose for which he came into the world. Give in to him who said, “I lay down my life – only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father” (John 10:17-18).

Give in to him. The best thing you can give up for him is yourself.

    –  Pastor Randy Faulkner

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Learning from Gethsemane

Learning from Gethsemane

What does it take to get you to pray? C. S. Lewis wrote that pain is God’s megaphone. His call to prayer through the troubles of life is unmistakable. “Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is his megaphone to rouse a deaf world,” Lewis wrote in The Problem of Pain.

Jesus was not deaf to the call of God. In the great crisis of his human life, he prayed, fervently and desperately, in the Garden of Gethsemane on the eve of his crucifixion. Michael Green has suggested some important lessons about prayer we may learn by meditating on the Lord’s example.

1. When life is hard. Prayer is necessary in those times when we feel least like praying: when pain is intolerable; when disappointment crushes the spirit; when the world is against us. Praying to God in those times is a statement of faith that he is with us in difficult circumstances. Jesus’ prayers show us
the way to respond in our personal Gethsemane experiences.

2. With others. Jesus needed the companionship of his friends. They were too tired to encourage him and pray with him. In this, they failed him. There is great value in shared times of communal prayer in which believers bear one another burdens. Our Lord needed friends and so do we.

3. Repeated prayer. There is no shame in bringing the same requests to the Lord again and again. Jesus, in fact told a story to illustrate the value of doing this very thing (Luke 18:1-8). Here in Gethsemane Jesus prayed the same prayer three times. Commenting on this, Michael Green wrote, “To keep on praying indicates both determination and confidence and demonstrates a note of seriousness that is a vital part of intercessory prayer.”

4. God’s will be done. As we think about these prayers of Jesus, we enter the realm of mystery. There is the mystery of the human and the divine Jesus praying that, if possible, the cup of suffering and sin might be taken away from him. It seems mysterious to us that the Son of God, who had enjoyed eternal unbroken fellowship with the Father could have his request denied. It was answered with a “no.” This was so that the sacrifice of Jesus on the cross and his resurrection from the dead might make possible our salvation. Jesus teaches us to pray, “Not my will but yours be done” (Luke 22:42). Jesus wanted the Father’s will to be done. God’s will was done, on Good Friday and on Easter Sunday morning.

    –  Pastor Randy Faulkner

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Randy Faulkner Guest Speaker

Randy Faulkner Guest Speaker

Randy Faulkner Guest Speaker on the SWPM Podcast March 18th, 2019 is presented in two parts. Originally aired on March 18th, and March 25th, 2019 on the SWPM Podcast on YouTube. Randy shares his Ideology and views on pastoral retirement and continuing ministry for the future. Enjoy!

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Does God Always Answer Prayer?

Does God Always Answer Prayer?

Lehman Strauss wrote that God always answers the prayers of his people. His answers are not always the ones we seek. Sometimes there is a delayed answer. Our timing is not always the same as the Lord’s. Sometimes his answer is in the form of an outright denial. After all, “we do not know what we ought to pray for” (Romans 8:26). There are many examples of this in the Bible.

Sometimes the answer God gives is different than what we ask for. When Paul prayed for healing from a physical affliction the Lord answered his prayer by increasing his supply of all-sufficient grace. But he did not take away Paul’s affliction.

When our Lord Jesus entered the great crisis in the Garden of Gethsemane just before his crucifixion, he prayed, “My Father, if it is possible, may this cup be taken away from me. Yet not as I will but as you will” (Matthew 26:39). It seems that Jesus was asking if there could be any other way to accomplish the redemptive purpose of God than by his suffering. Could it possibly be otherwise?

God answered, but not in the affirmative. What do we learn from this?

Jesus knew God heard his prayer. In John 11:42 Jesus prayed, “Father, I thank you that you have heard me. I knew that you always hear me.”

Jesus knew that God loved him. In John 5:20 Jesus said, “The Father loves the Son and shows him all he does.”

Jesus knew God would always do the right thing. He will always act in accordance with his good purpose. That is why our Lord concluded his prayer with “Yet not what I will but as you will.”

Jesus knew that God’s purpose involved his sacrificial death and resurrection. He repeatedly told his disciples that that would happen in Jerusalem at Passover. Now the time had come for him to “taste death for everyone.” This is further expressed in Hebrews 2:10 where it says that God “should make the pioneer of their salvation perfect through what he suffered.” In his dying, our Lord’s human experience was completed or perfected.

Jesus’ agonized plea, “may this cup be taken from me” was answered with a denial. But his prayer of absolute submission to God was answered with “yes!” Jesus had to reconcile his natural horror of death with the knowledge of God’s purpose for him.

Of the profound lessons on prayer we learn from Jesus’ Gethsemane experience, none is greater than this. We, like our Lord, must learn to submit our desires and wishes to his higher purpose. We must always pray as Jesus prayed, “Not what I will, but as you will.”

    –  Pastor Randy Faulkner

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Explaining Gethsemane

Explaining Gethsemane

“Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. ‘Abba, Father,’ he said, ‘everything is possible for you. Take this cup from me. Yet not what I will, but what you will'” (Mark 14:35-36).

These words of Jesus reveal the range of his feeling as a human. He is experiencing fierce temptation, urgent dependency, and dread, as other humans experience them.

At the same time, we have a hint of his deity. As the Lamb of God, he is about to bear the penalty for the sins of the world. It has been pointed out that his reference to the cup recalls his words from earlier in the evening: “This cup is the new covenant in my blood, which is poured out for you” (Luke 22:20). 

As his death draws nearer, he looks into that cup. The prospect of crucifixion must have brought anguish and horror to the Savior’s mind. To be sure, the dread of physical suffering is an understandable human response.

But for the divine Son of God, that cup represented the even costlier sacrifice he was to offer. Donald English wrote, “Only he knew the full implications of his words at the last supper about his body and blood — in the context of Passover and Covenant.”

He would later cry out from the cross, “My God, my God, why have you forsaken me?” (Mark 15:34). That cry would be because he would bear the bitterness of the wages of sin, the sin of the world. Is it any wonder that the sinless Son of God should recoil from the moral corruption and depravity which would be laid on him at Calvary?

“God made him who knew no sin to be sin for us” (2 Corinthians 5:21). This gospel witness by Paul helps explain Gethsemane.

So now, in the garden, the divine-human Jesus seeks comfort from God as “Abba.” That is an intensely personal term of endearment. It is a title the church today is permitted to use to address our Father in heaven. In Christ, and by the Holy Spirit, we who believe may express that same sense of belonging to the family of God as “by him, we cry ‘Abba, Father'” (Romans 8:15). 

We are able to do this because of Gethsemane, and Calvary.

    –  Pastor Randy Faulkner

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