Being and Doing

When Howard Hendricks was a student at Wheaton College, his mentor, Dr. H.C. Theissen told him, “Hendricks, master the Master’s life!” On that basis, Hendricks devoted himself to the lifelong study of the four gospels.

One of the advantages of reading and re-reading the gospels, is to show us how we may “learn from” Christ (Matthew 11;29). The apostle Peter reminds us of the importance of following “in his steps” ( 1 Peter 2:21). This is discipleship.

There is a phrase in Mark 3:14 that illustrates this. When Jesus called his twelve disciples, it was so that “they might be with him and that he might send them out. . . .” I cannot help but notice how being with Jesus precedes doing things for Jesus. Before the Lord sent them out he wanted them to spend time with him.

He chose Philip, Nathaniel, Matthew, Thomas, James the son of Alphaeus, Thaddeus, Simon the zealot, Andrew, John and James, the sons of Zebedee, and Simon, whom he nicknamed Peter. He chose them to be his apostles and to learn from him. (Judas Iscariot heard and saw, but he did not listen and learn.)

What did the Lord want these men to learn from him? He modeled perfect holiness and taught compassion, servanthood, prayerful dependency upon the Father in heaven. He was the embodiment of sacrificial love. He cared for the weak, the poor, the marginalized. Their being with Jesus was for the purpose of their learning from him the principles of God’s kingdom.

Many people seem to think that the first requirement the Lord puts upon us is to do something for him. But the first requirement in discipleship is not doing but being. Jesus is primarily concerned with what we are becoming. He wants to remake us in his image. This is a process called sanctification. He wants us to be like himself (Romans 8:29).

Are you spending time with Jesus? Is there a part of your day when you have uninterrupted fellowship with him? A time when he speaks to you through his word and you respond to him in prayer? Some call it private worship, some call it daily devotions, some call it a quiet time.

It doesn’t really matter what you call it. What matters is that there is the cultivation of a growing relationship with Jesus. Out of that “being” relationship flows the “doing” of effective ministry.

E. M. Bounds, in his classic book Power Through Prayer wrote, “Talking to men for God is a great thing, but talking to God for men is greater still. He will never talk well and with real success to men for God who has not learned well how to talk to God for men.”

Just as certainly as the Lord invited ordinary men to be with him, so he invites you and me to spend time with him. 1 Corinthians 1:9 says, God “has called you into fellowship with his Son. . . .”

Pastor Randy Faulkner

 

 

 

 

 

What’s in a Name?

In my Bible reading recently I noticed how Luke, the author of the Acts of the Apostles, used different titles to designate the early Christians. Seven of these terms appear in one narrative. As I pondered the question of why Luke did this, it occurred to me that these were not merely stylistic flourishes. He was hinting at what Christians really are supposed to be.

For example, in Acts 9:2, Luke refers to Christians as those who belonged to “the Way.” Later on in Acts, Luke would use this descriptive term at least seven more times. Jesus said, “I am the Way” (John 14:6).

Christians are called “saints”  in verse 13, or in the words of the New International Version, “holy people.” This is the identity of those who are set apart for God’s purposes.

Then in the same chapter, verse 14, he refers to “all who call on your (God’s) name.” Luke is quoting Ananias, the leader whom the Lord commissioned to baptize Saul of Tarsus at his conversion. Saul (later to be called Paul) has been persecuting those who call on the name of Jesus. Now he has become one of them!

Next, Luke uses the term “disciples” to refer to Christians. Verse 19 says Saul spent time with the disciples in Damascus after his conversion. A disciple is a learner, a follower of a worthy instructor.

Luke uses the language of family love to call Christians “brothers” (sisters is implied) in Acts 9:30. (The most recent edition of the NIV uses the gender-neutral “they.”) In this narrative, Saul’s fellow-Christians were seeking to protect him from assassination by enemies of the gospel. That is what brothers and sisters do for each other.

They are called “the church” in verse 31. This is an inclusive term to designate all followers of Jesus in a large region of Israel at that time: Judea, Galilee, and Samaria.

Finally, in Acts 9:41, Christians are called “believers.” They are the ones who have faith in Jesus as savior, who trust the message of the gospel.

What’s in a name? Luke’s descriptive language in Acts 9 uses different shades of meaning to convey important truths about a Christian’s true identity.

Jesus is “the Way,” and those who believe in him are on the only way to God, and to eternal life (Acts 16:17, 18:25-26). As “saints” they are called to be “made holy, useful to the Master and prepared to do any good work” (2 Timothy 2:21).

Christians habitually “call on (God’s) name” in prayer. In all circumstances, they “pray continually” (1 Thessalonians 5:16-18). They are to be “disciples,” those who learn the Word of Christ and obey it. Jesus said, “Learn from me” (Matthew 11:29).

” Brothers and sisters” are members of the same family. The obvious implication is that the spiritual ties that bind Christians together are very much like (and are often deeper than) the natural bonds uniting a human family. In Luke 8:19-21, Jesus said this would be true.

The “church” is literally an assembly of believers called together to worship God in the name of Jesus his Son. Paul used exalted language to describe the majestic importance of the church (1 Timothy 3:15). Christ loves the church so much that he “gave himself up for her” (Ephesians 5:25). True Christians are to love the church (John 13:34-15) and assemble as the living church gathered in Jesus’ name (Hebrews 10:24-25).

Acts 9 closes with a story of many people believing on the Lord Jesus through the ministry of the apostle Peter. “Believers” are people who no longer trust in themselves or their own efforts to gain eternal life. They trust only in the atoning sacrifice of Jesus. This is a term Luke uses throughout the book of Acts to teach that salvation is through faith alone, in Christ alone, by grace alone (Acts 4:12, 15:11, 16:31).

In his descriptive language, Luke is showing us different aspects of what it means to be a Christian and to live as a Christian. Does he describe you?

    –  Pastor Randy Faulkner

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