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Advent: Jesus Came to Save the Lost

I read the story of a pastor who went through a terrible moral failure. He wondered if he could ever be forgiven and restored. When feelings of shame and humiliation were at their peak, he went to worship, desperately seeking hope. He said he did not go to church then as a pastor or as a church leader. “I just went as someone sitting in the pew. I wanted someone who would assure me that there was a tomorrow, that there was grace available, that somehow I could regain my footing, and that one day I’d be a new person again.” He thought no one should ever have to leave a church worship service without hope for a new beginning.

This season of the year reminds us of the possibility of hope. Advent is the annual celebration of the coming of Jesus. We have the testimony from Jesus’ own lips about why he came into the world: “For the Son of Man came to seek and to save what was lost” (Luke 19:10). That is the offer of hope for a new beginning. Permit me to highlight three words: “lost,” “seek,” and “save.”

Lost

Our Lord said this about a man named Zacchaeus who was wealthy and politically connected. But something was missing in his life that riches and power could not provide. He was spiritually needy and he knew it. He wanted hope for a new beginning.

That is why he wanted to see Jesus. He was curious, so curious that he set aside pretentions of dignity and climbed a tree to get a better look. His name, Zacchaeus, means “righteous one,” but he was anything but righteous. He was a tax collector who was ripping off his own people on behalf of the Roman government.

The New Testament uses the word “lost” to convey a warning, that God sees people in their natural state as spiritually ruined and separated from him by sin. This is true of unenlightened pagans living in the darkness of idolatry. It is also true of sophisticated, well-educated, well-to-do moderns who have never humbled themselves before their Creator. Was Zacchaeus starting to feel the spiritual desolation of being lost?

One of the traditional scripture readings for the second Sunday in Advent is 2 Peter 3:9, “The Lord is not slow in keeping his promise as some understand slowness. He is patient with you, not wanting anyone to perish (be lost), but everyone to come to repentance.”

Seek

This represents our Lord’s activity to solve the greatest human problem. He sought Zacchaeus and he seeks people today. Luke 19:1-9 tells the story of how Jesus sought Zacchaeus. He looked at where he was, up in the tree. He spoke to him. He called him by name. He invited himself into Zacchaeus’ life. Jesus took the initiative in the relationship. He sought him urgently: “I must stay at your house today” (v. 5).

Zacchaeus responded by welcoming Jesus into his home. I think this means that he also was opening his heart to Jesus.

Do I need to remind you that just as Jesus saw and spoke to Zacchaeus, he sees you, knows you, and speaks to you through his word? He wants you to open your heart to him too. He offers you hope and a new beginning with him.

Save

Jesus said on this occasion, “Today salvation has come to this house, because this man, too, is a son of Abraham” (v. 9). Abraham is always remembered for his exemplary faith. Jesus was saying that like Abraham, Zacchaeus had saving faith.

R.C. Sproul wrote, “Zacchaeus told Jesus he was going to give one half of his goods to the poor and repay anyone he had cheated fourfold. Here we have a bold and dramatic confession of sin, act of repentance, and confession of faith.”

Zacchaeus did not receive salvation because he did this good deed. He did the good deed because he wanted to give evidence of having salvation. Restitution was the right thing to do.

Jesus said the reason he came was to seek and to save the lost. To be saved it is necessary to admit that you are lost without him, that your sins have come between you and God. Jesus died on the cross to take away your sins. He asks you to believe on him and receive the gift of salvation.

What better time than now? What better day than today? There is hope for a new beginning.

Pastor Randy Faulkner

 

 

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Advent: Jesus Came to Fulfill the Law

In my neighborhood, people have been decorating their yards with light-up reindeer, Santas and snowmen, and even life-size inflatables of Mr. Grinch and characters from Who-ville! Of course none of this has anything to do with Jesus and his birth. I cannot help but wonder how many of these families will talk about who Jesus is and why he came.

That is the meaning of Advent. This is a season of hope and anticipation. Advent is observed by Christians all over the world. Jesus has come! The one who was promised has come! And he will come again! Advent reminds us of the prophetic fulfillment of Jesus’ coming. It tells us why he came.

I have been thinking about the many references in the New Testament that say why Jesus came to earth. He came to seek and to save the lost (Luke 19:10). He came in his Father’s name ( John 5:43). He came so that the blind could see (John 9:39). He came that we might have abundant life (John 10:10).

Jesus’ sermon on the mount gives us another reason why he came. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). Jesus’ religious opponents believed that he meant to do away with the law of Moses because he refused to adhere to their interpretations. He associated with people they considered “sinners.” He did not quote the theological writings of the rabbinical scholars of the day. They thought he was tearing down the law.

“No,” Jesus said, “I have come to fulfill the Law!” What did he mean? How did Jesus fulfill God’s law?

“Law and Prophets” in this context may be understood as a comprehensive term for the entire Old Testament. Jesus saw the entire Hebrew Bible as pointing to his coming. In the words of D.A. Carson, he is “its sole authoritative interpreter, the one through whom the Old Testament finds its valid continuity and significance.”

Clearly, Jesus believed in the divine inspiration of the Bible. He loved and respected the scriptures (v. 18). He quoted from the Old Testament 64 times, its doctrinal, ethical, and historical teachings. To him, the scriptures were never invalid or irrelevant. He gave the proper interpretation of the intention and purpose of God’s law (vv. 21-22).

The Bible is the word of God and Jesus is the living personification of that perfect word. He fulfilled it. Warren Wiersbe illustrated this as follows: “If I have an acorn, I can destroy it in one of two ways. I can put it on a rock and smash it to bits with a hammer. Or, I can plant it in the ground and let it fulfill itself by becoming an oak tree.” In Jesus we can see the flourishing and fulfillment of God’s eternal word.

So what is the relevance of all this to us in this season of the year? Jesus is telling us why he came: to fulfill the righteous requirements of God’s law. That is something we could never do on our own. Verse 20 makes us uncomfortable.

“For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). This leaves us feeling helpless and hopeless. After all, the Pharisees were the most pious, strict and careful practitioners of the law in Jesus’ day. How can our righteousness surpass that?

There is a righteousness which far exceeds that. It is the righteousness of Jesus Christ, the one who fulfilled the law. That same righteousness is God’s gift to all those who trust in Jesus for eternal salvation. “But now, a righteousness from God, apart from the law, has been made known, to which the law and the prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe” (Romans 3:21-22).

This why Jesus came. To fulfill God’s law and to give you his gift of righteousness. It is up to you to receive it by receiving him.

Pastor Randy Faulkner

 

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With the Lord

“And so we will be with the Lord forever” (1 Thessalonians 4:17).

When will that happen? It will happen when Jesus comes for his people and takes them to his Father’s house in heaven. We may take his word for it. He promised, “I will come again.” At the time he departed from the earth an angel said to his disciples, “This same Jesus, who has been taken from you into heaven, will come back” (Acts 1:11). The Bible is full of references to his second coming.

What will happen? At the time of his appearing there will be two outcomes, one for those whose faith is in him, and one for those who reject and deny him. In his first letter to the Thessalonians, the apostle Paul wrote that those who die as believers in Christ will be resurrected to be caught up to be with the Lord. They are said to be the “dead in Christ.” They will be raised from the dead. Believers who are alive when he returns will be transformed and caught up with those who have been resurrected, and “together” they will be with the Lord (1 Thessalonians 4:13-18).

Paul says believers will “meet the Lord in the air.” Frankly, that is hard to imagine. But it is a thrilling prospect. At his ascension, Jesus was taken up into the clouds (Acts 1:9-11). The Old Testament patriarch Enoch was “taken from this life, so that he did not experience death; he could not be found, because God had taken him away” (Hebrews 11:5). Something like that happened to the prophet Elijah: “Suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2 Kings 2:11). Paul himself had an experience which he found hard to describe. He was caught up to heaven, where he saw and heard things that were amazing (2 Corinthians 12:2-4).

Fanciful? Unbelievable? Wishful thinking? I think not. The Bible is full of supernatural occurrences. If we deny the supernatural, we deny the power of God and the word of God. God’s word says the coming of Jesus to take his people to be with him will be a supernatural event that is as certain as his first coming to earth. If we believe his word, we will expect his coming.

We deny this at our peril. The same scriptures that promise salvation for those who have faith in Jesus also predict another outcome for those who reject him. When the Lord returns it will result in “sudden destruction” for those who are in spiritual darkness (1 Thessalonians 5:3). “The day of the Lord” will be a future time when God will intervene with judgment for those who reject him. This will be as unexpected as “a thief in the night.” There will be no escape.

If your faith is in Jesus, the Bible says you “are not in darkness so that this day should surprise you like a thief” (1 Thessalonians 5:4). “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that whether we are awake or asleep, we may live together with him” (1 Thessalonians 5:9-10).

Come, Lord Jesus.

Pastor Randy Faulkner

 

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Jesus is Coming

I have been teaching and preaching on the second coming of Jesus for over fifty years. I have noticed that people of all ages in every generation have an interest in this subject. The troubles of the world, such as wars and natural disasters, with death and suffering on a mass scale, often cause people to wonder if Armageddon is right around the corner.

The world has always had such troubles, and people have always been fearful of the future. Jesus told his disciples, “Do not let your hearts be troubled . . . I will come back” (John 14:1,3). This is the basis of Christian hope. Just as the prophecies of Jesus’ first coming were fulfilled with amazing accuracy, so the prophecies of his second coming will be literally fulfilled.

He is coming. His coming could be at any time. According to the Bible, “The coming of the Lord is at hand” (James 5:7-9). Believers are taught “to wait for his Son from heaven” (1 Thessalonians 1:10). We are to be “awaiting eagerly the revelation of our Lord Jesus Christ” (1 Corinthians 1:7). “We eagerly wait for a savior, the Lord Jesus Christ” (Philippians 3:20-21). This is the Christian’s “blessed hope” (Titus 2:13). So we join with the ancient church in praying, “Maranatha,” which means “O Lord, come” (1 Corinthians 16:22).

This is not escapism. This is the desire for the fulfillment of the eternal life  which Jesus died to purchase for us. It is a desire for the eternal life which God promised to all who believe in Jesus (John 3:16). It is a desire for the eternal life for which we were originally created.

The Christians in Thessalonica were discouraged by the troubles of life. They had experienced “severe suffering” (1 Thessalonians 1:6), “strong opposition” (2:2), trials and persecution (3:4), and grief because of the deaths of loved ones (4:13). Paul wrote to them to remind them of the reason for our hope. Every chapter in 1 Thessalonians mentions the return of Jesus Christ.

When Jesus returns, there will be a resurrection of the dead who have trusted in him (1 Thessalonians 4:14). Paul wrote that he did not want them to be uninformed about this. The New Testament was written to give us knowledge upon which to base our faith. Faith in the resurrection is not unreasonable. Paul bases it on the historical fact of the resurrection of our Lord Jesus.

“We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). The closer I get to the finish line of my earthly life, the more precious these words are to me.

When Jesus returns, there will be a rapture. This word is not found in our English Bibles. It is based upon the Latin translation of the phrase “caught up,” found in verse 17. It is a term used by biblical scholars to denote the catching up of God’s people who are alive at the time of the Lord’s return.

“For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage each other with these words” (1 Thessalonians 4:16-18).

Last year the city in which I live, Valdosta, Georgia, was hit by a devastating hurricane. The unprecedented disaster of Helene caused millions of dollars in property damage here. Many local residents evacuated the city before the storm hit. The rapture of God’s people when Jesus comes will be like a massive evacuation before the terrors of God’s judgment descend upon a world that is at war with him. These judgments are described in the Book of the Revelation.

Bible teacher John Phillips illustrated it this way: “Take a mixture of metals — gold, silver, copper, iron, lead, and zinc. Scatter those metals on the ground, and bury some of them beneath the soil. Then take a powerful magnet and pass it over that site. Immediately one kind of metal will leap skyward to meet the magnet in the air. The magnet will leave behind the gold, the copper, the lead, and the zinc. It will draw to itself just one kind of metal — the iron. Why does the magnet attract only the iron? Because the iron has the same nature as the magnet!

“When Jesus comes at the rapture, he will draw to himself one kind of person, only one, not necessarily the rich or the poor, the religious, the respectable, or the moral, the church member or the theologian, but those who have the same nature as himself. That fact, of course, is what gives all the more point to the Lord’s word to Nicodemus: ‘Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, you must be born again’ (John 3:6-7).”

The all-important question we all must ask ourselves is, “Have I been born again? Am I ready to meet the Lord?” Jesus is coming. Believe on him as your savior and live for him in order to be ready for his return.

Pastor Randy Faulkner

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Praying for Our Nation

I participate in a church intercessory prayer ministry. Volunteers come to a prayer room for an hour each week to pray for our nation and its leaders, among other things. This is important as our national life right now is characterized by bitterness, anger, and division. The church, by contrast, should be characterized by harmonious prayer.

1Timothy 2:1-8 says this. Imagine a teacher explaining these verses to a Sunday school class. He says, “When you come together to pray,” then he pauses. Yes, you think, what comes next? The teacher then continues,  “Let there be no anger, no disputing, no arguing!”

Why does 1 Timothy 2:8 say this? Because Jesus taught that quarrels and conflicts are hindrances to prayer (Matthew 5:23-24). Rancor and heated arguments may be the stuff of the rough-and-tumble world of politics. But unlike the world, God’s church must seek peaceful relationships and unity in prayer.

! Timothy 2 teaches us that prayer is the pulse of the church. It says that we should pray for our nation and its leaders.

This kind of praying is an urgent priority. “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone — for kings and all those in authority” (1 Timothy 2:1-2). All kinds of payers are mentioned, for all kinds of people, especially governmental leaders.

Why this reminder? Had Timothy’s church been neglecting prayer for those outside the fellowship? Had they grown insulated and unconcerned for their neighbors who need Christ? Had they failed to pray for their nation and for the well-being of their city? Were their national leaders ever mentioned by name in their public and private prayers?

This kind of praying is comprehensive and specific. “For everyone” means all kinds of people. Then Paul gets even more specific: “for kings and all those in authority.” In New Testament times, there were despotic rulers such as Nero, Caligula, Herod, and Pilate. Christians may have been tempted to rebel against their oppression, or even hate them.

In America, we do not have a king or emperor, but we do have a president, and congressional leaders, and this means we should pray for them whether we like them or not, “without anger or disputing.”

In my prayers for our president, I ask the Lord to open his heart to the gospel. I pray for God to protect him and his family. I pray that he will not act on his worst instincts, but pay attention to wise counsel of godly advisors. I pray that he will “be quick to listen, slow to speak, and slow to become angry” (James 1:19). For a long time I have been praying that he will “act justly, love mercy, and walk humbly with God” (Micah 6:8).

This kind of praying yields results that are pleasing to God. Internally, the outcome for the church might be peace and protection from persecution (v. 2). Externally, the result might be that the moral influence of God’s people would help steer the culture in a righteous direction. “Godliness and holiness” (v.2) are as much for Monday morning as they are for Sunday morning.

Another result is that the church’s witness would be effective. God wants people “to be saved and to come to the knowledge of the truth” (v.4). The truth is that there is but one God, not many gods (v.5). There is but “one Mediator between God and men, the man Christ Jesus” (v. 5). 

There is but one gospel message. Jesus “gave himself as a ransom for all men” (v.6). As we pray, it is with a growing concern that the people in the world around us might come to the knowledge that Christ died to pay the ransom for sinful people. If we are faithful to this gospel, we will share it, not with the power of political coercion, but with humble persuasion empowered by the Holy Spirit.

In today’s political climate these verses are incredibly relevant. Anger, hatred, and cruel words have been the currency of too much of the political conversation. ! Timothy 2:8 tells us to put aside bitterness, argumentation and anger, and come together in prayer. Our unity is not in a political party or loyalty to a politician. The church’s unity is in Christ. As one writer put it, “Our rallying cry is not ‘Hail to the Chief’ but ‘Jesus is Lord.'”

On that basis, we pray for wisdom and guidance for our political leaders. We pray for the church’s influence on the culture. We pray for the effective communication of the gospel at home, and around the world. We pray for healing for a divided nation.

Pastor Randy Faulkner

 

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“Standing Down” to Pray

Several years ago the secretary of the navy ordered what he called a two-day stand down for the entire United States Navy. There had been too many accidents at naval installations and ships in a short period of time. He instructed that all officers and enlisted personnel spend two days reviewing all procedures and safety policies. An entire military service stopped what it was doing to look inward and evaluate itself.

It might be a good idea if the churches of America would slow down and do the same thing. Many congregations are busy with activities, most of which are well-intentioned. But what if we stopped what we are doing long enough to think deeply, to repent of worldliness, and to pray for the spiritual wellbeing of God’s church?

The church of which I am a member has been doing this. Our pastors have initiated a weekly time for folks to come together for no other purpose than to pray for the health of the church and its witness in our community.

I have been attending church prayer meetings all of my life. It seems that many, if not most of the prayers that are offered have to do with people’s physical ailments. Prayers for health and healing are appropriate. But when I read the prayers of Paul in the New Testament, I notice that they put the emphasis on spiritual, not physical health.

An example is found in Ephesians chapter 3. There is nothing in Paul’s prayer about material prosperity, nothing about physical healing, nothing about earthly success, or deliverance from difficult circumstances. It is a prayer for the church to experience God’s love, power and fulness. When was the last time you were in a prayer meeting when somebody asked God for these things?

Here is an example of how we could be praying for ourselves, and for fellow believers in our churches.

“For this reason I kneel before the Father, from whom his whole family in heaven and upon earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being. So that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power through his Spirit in your inner being, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge — that you may be filled  to the measure of all the fulness of God” (Ephesians 3:14-19).

Strength

Here is a prayer that the church may receive and experience God’s power. This is the strength that comes from the Holy Spirit who lives in the hearts of believers. The prayer that Christ may “dwell” in our hearts is a prayer that he may make himself at home. He is not to be treated as a visitor or a guest, but is to be the master of the house! This is where our spiritual strength comes from.

Stability

Pauls’ prayer mixes agricultural and architectural metaphors. “Rooted” means deeply planted into Christ. “Established” means built solidly on the foundation of Christ. The New English Bible translates this “deep roots and firm foundations.” What a prayer for us to pray for one another!

Knowledge

Once we have been planted and built, the result the Lord desires for us is that we may comprehend, or understand by deep experience a knowledge of Christ’s love. His love is wide enough to encompass people of all nations, long enough to last for eternity, deep enough to save the most hardened sinner, and high enough to bring us to God in heaven.

Fulness

This is a prayer that the church may experience  the fulness of God in Christ by the presence and power of the Holy Spirit. Surely after the rapture, when we no longer battle besetting sins and human limitations, we shall see Him face to face and live in the fulness of his presence. But this is a prayer for our lives now. This is a prayer for the church’s sanctification and growth toward maturity.

What a bold, audacious prayer! It is worth “standing down” to pray this way. It is an example to us of how we may pray for spiritual health in our churches and for revival in our nation, not to mention the experience of Christ’s love for ourselves and others in all its dimensions.

Pastor Randy Faulkner.

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Why Can’t I Get Through to God?

I pulled up at an intersection hoping to turn onto a thoroughfare only to discover that the street looked like a parking lot. Traffic had been diverted through our normally quiet neighborhood from a freeway several miles away. A truck accident was blocking the roadway and rush hour traffic was backed up for miles. My route was blocked.

Did you ever have the feeling that your prayer life was choked by spiritual grid lock? That no matter what you tried, you didn’t feel that you were getting through to God?

Isaiah the prophet put his finger on this condition when he wrote, “Your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). In the New Testament  James understood this problem: “When you ask you do not receive, because you ask with wrong motives” (James 4:3).

There are hindrances to prayer that must be cleared away if we want to get through to God. I will mention three of them.

Unbelief

There is an old story of a midwestern town that was suffering from an extended drought. The townspeople decided it was time to gather to pray for rain. When they came together only one small girl had faith enough to bring an umbrella! That’s how it is too often for some Christians. They pray without expecting that God will answer their prayers.

James 1:7 says that unbelief is a major obstacle to prayer. What can we do about our doubts? First, we should keep on praying. We should not let our anxious misgivings keep us from coming to God out of sheer obedience. When our faith is wavering let us pray the prayer of the helpless father in Mark 9:17-24: “Lord I believe; help my unbelief!”

Second, we should remind ourselves of God’s promises. It is said that George Muller kept a careful record of his prayer requests — and of God’s answers. His prayer journal was a reminder to him of God’s faithfulness to his word.

Once I was praying with a Christian man who was unemployed. He was distressed and desperately needed to see God supply the needs of his family. I heard him pour out his heart to his heavenly Father, reciting one after another of God’s promises. My own faith was strengthened as he prayed.

Weariness

It is easy to identify with the disciples of our Lord. The hour was late. They had just eaten a big meal. They were exhausted.

The gospels record how they fell asleep at the very time Jesus needed their companionship in prayer (Matthew 26:36-41). Three times the Lord found them sleeping. His words, “The spirit is willing but the body is weak” show how patient he was with their physical limitations — and with ours.

Prayer is not easy. It is not always enjoyable. It requires dedication and persistence So, we should set aside some good time for prayer when our minds are alert and our bodies are rested. King David made it a point to meet with God in the morning. “In the morning, O Lord, you hear my voice; in the morning I lay my requests before you” (Psalm 5:3).

The prophet Elijah was physically and emotionally drained. He was so depressed that the only prayer he could manage was for death to take him (1 Kings 19:4-7). Before God began to use him again, he sent an angel to minister to his physical needs. After Elijah had slept for a while and had taken nourishment, God sent him back to an effective ministry. Sometimes the best aid to a spiritual life is a good night’s sleep.

Marital conflict

Some folks make the mistake of trying to develop a relationship with God while ignoring their relationship with their spouses. The apostle Peter says they are connected. Christian wives are to adapt themselves to their husbands’ leadership and husbands are to treat their wives with consideration and respect (1 Peter 3:1-7). This, he says, is so that nothing will hinder their prayers!

The Bible says that husbands are to love their wives as Christ loved the church (Ephesians 5:23). How can we husbands love our wives as Christ loves the church? Christ laid down his life for the church. Most husbands would react instinctively if their wives were in danger, sacrificing themselves if necessary. But in addition to the heroic moments that may come once in a lifetime, there is the daily sacrifice of one’s self-interest in little ways for the benefit of the wife.

How does Christ love the church? Christ intercedes for us (John 17; Hebrews 7:25). A husband who loves his wife will pray for her. Christ is building his church (Matthew 16:19). Christian husbands are to build up their wives instead of cutting them down with criticism (Colossians 3:19).

How does Christ love the church? He listens when we pray to him. A Christlike husband will pay attention when his wife talks to him. If we husbands want the Lord to hear us when we pray, perhaps we had better learn to listen to our wives.

Christ promised never to leave us or forsake us (Hebrews 13:5).  A husband or wife who wants an unrestricted prayer life must promise the same thing.

Here, then, are three of the ways our prayers may be hindered. If we deal with them according to scripture,  our confidence in prayer may be restored and spiritual power renewed.

Pastor Randy Faulkner

 

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The Life Everlasting

The Apostles’ Creed has been the theme of this blog for many weeks. It is a concise statement of some of the foundational beliefs of Christians. The grand finale of the creed is the statement, “I believe in the life everlasting. Amen!”

“Amen” indeed. “Let it be.” “I agree with these truths.” The life everlasting is described in the book of Revelation in visions, symbols, and metaphors that depict heaven as exhilarating and adventurous. Revelation 21 uses word pictures to describe a massive cosmic remodeling, a renovation of heaven and earth that will make it fit to be the eternal dwelling of God and his people. The old universe will be reconstructed and God is going to make everything new.

John the apostle wrote, “I saw a new heaven and a new earth. . . . And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away'” (Revelation 21:1, 3-4).

I suggest that sometime today you take your Bible and read Revelation 21 with this phrase in mind: “I believe in the life everlasting.” There you will read about the new heaven and earth as a place for us to live close to God. John wrote Revelation as an exile on an island penal colony called Patmos. He was far from home, surrounded by the sea. In the ancient world the sea represented danger, distance and separation. Maybe that is why he was inspired to write that in the new heaven and earth “there was no longer any sea.”

This home with God is called the New Jerusalem, a vast city teeming with life and pulsing with meaningful activity in the service of our Creator. You may remember how Jesus wept over the old Jerusalem because of her sin and disobedience. She rejected the prophets and persecuted the apostles and crucified the Lord Jesus. The old Jerusalem will be replaced by the new one, described as “a bride beautifully dressed for her husband,” the holy city of the future.

This heavenly home will be free of tears, death, crying and pain. There will be a new order, a higher order of life that is not possible now because of human sin. Evil is in our world because there is an enemy on the loose in our world. He knows he has but a short time. Jesus, through his death on the cross, defeated the devil to “free those who all their lives were held in slavery by their fear of death” (Hebrews 2:15). Revelation tells how Satan will be judged and death will die.

“The spring of the water of life” is for those who are spiritually thirsty. God will satisfy their thirst. This is offered “without cost,” freely. Those who believe in Jesus are called “those who overcome,” and God’s sons and daughters. They will “inherit” eternal life, eternal satisfaction. Their names are “written in the Lamb’s book of life.”

I read about a hymnwriter named Natalie Sleeth. She wrote “Hymn of Promise,” with this message: “In our death, a resurrection / at the last, a victory / unrevealed until its season / something God alone can see.”

She wrote the hymn for her husband as he was dying. From the date of diagnosis of a malignancy to death were just twenty-one days. She presented it to him just before he died.

She herself had battled an illness which ultimately took her life. Before she died she wrote a statement to her young grandchildren in which she told how she began to realize that she was growing older and her body was beginning to wear out. She talked to God about the situation and asked him to help her.

She said God answered her and said, “My child, when I made the world and filled it with people, I had a plan. I wanted my people to have life for as long as they could, but not forever because then my world would be too full with no room for anybody. I planned it so that when it was time to leave the earth, my people would come to live with me in heaven where there is no pain or sickness or anything bad.”

Natalie was claiming one of the central truths of the Christian faith: “I believe in the life everlasting.”

Amen.

Pastor Randy Faulkner

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Catholic with a Small “c”

The phrase, “I believe in the holy catholic church” in the Apostles’ Creed has raised more questions than any other part of the creed. This troubles some people because they think it has something to do with the Roman Catholic Church. Protestant pastors find themselves explaining to parishioners that the word “catholic” simply means “universal.”

When we say, “I believe in the holy catholic church,” we are affirming our belief in the worldwide family of God, all Christian believers everywhere. Jesus left us with the commission to make disciples in every part of the world. He said that “repentance and forgiveness of sins will be preached in his name to all nations” (Luke 24:47).

Those who believe in Jesus as savior become a part of a new humanity called the church universal. This is what the New Testament calls “the Body of Christ” (Ephesians 1:22-23). This term is used 13 times in the New Testament, always in the singular, never plural. There is one Body of Christ and Jesus is its head. It is not a denomination. It is not a local assembly. It is the universal and spiritual Body of Christ.

In Paul’s letter to the Ephesians, he is teaching about the universal, or “catholic” church.  Ephesians does not give instructions about local church order or polity. In Ephesians, rather, the emphasis is on the Body of Christ of which Jesus is the head. The terms “church” and “Body” are used interchangeably. Christ is said to fill the church with himself just as he fills the whole universe (Ephesians 4:10).

This is not to diminish the Bible’s teachings about the importance of local churches. Every believer should be an active participant in a local assembly. It is in the fellowship of local assemblies that we are taught the scriptures, pray for one another, serve our communities, unite in worship, and support worldwide missionary advancement. Each local church, if it is faithful to the gospel, is an outpost of the church universal, the Body of Christ.

Maxie Dunham wrote, “There is no Christianity apart from the church. This is true because there is no such thing as solitary Christianity. Although our Christian faith and experience must be personal, they can never be private.” I think he is right. Jesus loves his church, he promised to build his church, and he is present whenever his church is gathered in his name.

The word “church” comes from the Old English, related to the Scottish word kirk, or German kirche. These are derived from the ancient Greek word kuriake, which means “belonging to the Lord.” A Greek word translated “church” in our English Bibles is ekklesia, which means a “called out assembly.” That is precisely what Paul has in mind: a group of people called out from the world and belonging to the Lord.

We may stumble over the word “holy” in the statement, “I believe in the holy catholic church.” This is because we who are in the church know how unholy we can be at times. Saints are not always saintly. The people of God are not always godly. That is why we are taught to regularly confess our sins to God.

The church can only be called holy because Jesus Christ is holy. The church is made up of unholy sinners who, by God’s grace, have been reckoned as righteous through the merit and sacrifice of Jesus who died for our sins. Thus the church is holy in the sight of God because we are “in Christ,” clothed in his righteousness. Bumper sticker theology puts it this way: “Christians are not perfect, just forgiven.”

We have no right to despise or neglect the local church. This is because it represents the universal church. Anyone who turns away from the church turns away from Christ’s Body. Loyalty to Jesus includes being loyal to the physical, visible expression of his universal Body on earth.

Will you join me in affirming, “I believe in the holy catholic church?” If you do, I expect Jesus will want to see you with his people in church on Sunday.

Pastor Randy Faulkner

 

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A Picture of Love

My father was a pastor,  college administrator, and a teacher. In his early ministry he was an artist who used colorful chalk drawings on Christian themes to illustrate spiritual truths. People loved to watch him depict biblical scenes with artistic skill. He would draw a large picture during a church meeting accompanied by background music.

Ahead of time he had traced the faint outline of his picture in pencil. Then when he drew the colored rendering in chalk, the depth and richness of the picture appeared, especially when illuminated with colored lights. The effect was almost magical.

1 Corinthians 13 is an outline of a Christ-controlled life, a life of of love. The description given there is like my dad’s preliminary sketch, made visible when the full drawing was completed. It is a description of Jesus’s love in the life of a believer who is surrendered to him.

For example, it says that love is patient (1 Corinthians 13:4). There may be occasions when righteous indignation is in order, but a loving Christian will seldom reach that point.

I read an illustration of two mountain goats who met on a narrow ledge. There was no room to pass. They both reared and bucked, but neither one gave way. Repeatedly they backed up, charged and locked horns. Each one held his ground and stood unmovable. Finally the more sensible one knelt down and let the other climb over him. Both of them went happily on their way.

Love is kind. This is another aspect of Christ’s love. It is a word which means “mellow,” in the place of harshness and severity.

An anonymous poet wrote: “Let us be kind; the way is long and lonely, and human hearts are asking for this blessing only — that we be kind.

“We cannot know the grief that man may borrow; we cannot see the souls storm swept by sorrow; but love can shine upon the way, today, tomorrow — let us be kind.

“To age and youth let gracious words be spoken; upon the wheel of pain so many weary lives are broken; we live in vain who give no tender token — let us be kind.

“Let us be kind; the setting sun will soon be in the west; too late the flowers are laid upon the quiet breast — let us be kind.”

Love does not envy, does not boast, is not proud. Jesus said of himself, “I am gentle and humble in heart” (Matthew 11:29). The loving person is a humble person. The loving person is like Jesus.

Love is unselfish. Love seeks the good of others. We always see this in the life of Jesus.

Love is trusting. “It is not easily angered, it keeps no record of wrongs.” The loving person does not keep a tally of offenses. Love commits the list to the Lord and does not bring it up again.

Love is truthful. It “rejoices with the truth” (1 Corinthians 13:6). Those who are infused with Christ’s love have no difficulty affirming the truth wherever it is found: in others, in oneself, in the scriptures, in Jesus who said, “I am the truth” (John 14:6).

Love is optimistic. Love “always protects, always trusts, always hopes, always perseveres.” Christ’s love never fails. It is durable, resilient, and it refuses to accept defeat.

If someone could draw a portrait of Christ, it would look like the outline of love we see in 1 Corinthians 13. If we want to be like Jesus, ours will be lives of love.

Pastor Randy Faulkner