Month: November 2024

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The Quiet Strength of a Working Man

Joseph has been referred to as the forgotten man of the Christmas story. We have no record of his words. But his actions are heroic and strong. I see Joseph as an appealing figure, a man who was willing to risk public ridicule to take as his wife a pregnant teenager whose baby was not his own. Then he took the family on a secret escape at night to save the baby’s life.

Joseph’s story has the makings of an adventure tale full of intrigue. If it were made into a movie, it would be one guys would enjoy. Men enjoy action, suspense, competition and they admire heroes who risk their lives for others.

The Bible is full of examples of heroic men who were willing to take risks to serve God. Men like Moses, Elijah, David, Daniel, Peter and Paul were leaders who were intensely committed to God. I would not hesitate to put Joseph in their company. He was a manly man who obeyed the will of God for his life.

In this space for the next few weeks, I want to think about the good character of Joseph. This will help us, I trust, to prepare for the celebration of Christmas. Hopefully Joseph will cease to be a forgotten man but will receive some much-deserved recognition and emulation.

Joseph is described in the Bible as a working man. The Bible exalts labor. Work done with excellence is virtuous. Our work is a part of our calling. Joseph’s calling was to be a carpenter (Matthew 13:55). The title “carpenter” in the Greek language could also apply to a stone mason or to a builder in general.

Joseph was a craftsman who worked with his hands. He lived in Nazareth but he was not a Galilean by birth. He was originally from Bethlehem in Judea. Possibly he had moved north because that is where the jobs were. The town of Sepphoris, not far from Nazareth, was under construction at the time, archaeologists tell us. Maybe Joseph was employed in this big construction project.

Or perhaps he was known for his service to his neighbors in Nazareth as a maker of wagons, yokes, cabinets, furniture, windows, and door frames. There has always been a need for the skills of men like Joseph.

I imagine Joseph as a man with a big chest, bulging biceps, and rough, strong hands. In my mind’s eye I see him shaking sawdust out of his beard, and pouring water over his head to wash himself at the end of the day. I can see him setting his tools aside and talking with Mary as she brings him a simple meal which they enjoy together as the sun goes down.

This is background to the Christmas story. It was to this Joseph, a working man, that was entrusted the rearing of the Son of God.

Pastor Randy Faulkner

 

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More Than Turkey Day

A man received a parrot as a gift. The bird had a bad attitude, and every word out of its mouth was rude.

The man tried to change the bird’s attitude by speaking politely, playing soft music, and teaching it a new vocabulary. Nothing worked. Fed up, the man yelled at the parrot. The parrot yelled back. He shook the parrot, but it became more rude.

In desperation, he shoved the bird into the freezer. For a while, the parrot squawked and screamed. Then it was quiet. Not a peep was heard for more than a minute.

Fearing he had hurt the bird, the man opened the freezer door. The parrot calmly stepped out and said, “I believe I have offended you with my rude and crude language. I am sincerely remorseful and I intend to do whatever I can to correct my bad behavior.”

The man was stunned. As he was about to ask the parrot what had so dramatically changed its behavior, the bird continued, “May I ask what the turkey did?”

With “turkey day” approaching, our thoughts turn to those quintessentially American traditions: football and feasting. Most of us have good memories of gathering around a table laden with sweet potatoes, cranberry sauce, pumpkin pie, and of course, roast turkey.

When we were young, my brothers and I would spend the afternoon playing touch football with boys from the neighborhood. Pro football games were on tv, usually featuring the Detroit Lions and the Dallas Cowboys.

And there was “black Friday” shopping. People went to the malls to see and be seen. Movie attendance was up.

Maybe you have noticed. I have been able to write about the holiday without naming it. I do that to make a point. It is possible to enjoy Thanksgiving Day without expressing thanks. The media steer us from naming “the holidays.” Maybe that’s because “Thanksgiving” implies that there is One to whom we should be thankful.

With everything else we enjoy that day let’s call it what it is and use our freedom of speech to “praise God from whom all blessings flow.” Let’s teach our children the art of appreciation.

Let’s take time on November 28 to give thanks for America’s heritage of freedom and to pray that it will continue.

Pastor Randy Faulkner

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A Song for Dangerous Times

I suspect that about half of the American population are unhappy with the outcome of the recent national election. The other half are elated. I fervently hope and pray that the American people will respect and follow the U.S. Constitution and will seek national reconciliation.

I hope that those who know the Lord, whatever their political leanings, will remember that Christ is the king of kings before whom all human rulers must someday bow in submission. Jesus is sovereign over all nations. Believers’ ultimate hope is not in politics but in Christ.

We live in unsettled times. Domestic unrest and world events can cause us to feel wobbly, insecure, and off kilter. That is why I find comfort in the phrases of Psalm 91. It was written for dangerous times like these.

“He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress, my God, in whom I trust” (Psalm 91:1-2).

This tells us how we can have rest in our spirits when our lives are sheltered in God. The writer (most likely Moses) is professing his sense of personal security in his relationship to the Lord. The psalm parallels the story line of the book of Exodus. The nation of Israel had been rescued from Egypt. They experienced God’s protection as they travelled through the wilderness of Sinai.

“Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart” (Psalm 91:3-4).

Despite the dangers mentioned in the psalm, God’s people are promised the Lord’s protection: soft, when it needs to be, like a mother bird nurturing her young; hard, when it needs to be, warding off the threats and blows of enemies. The dangers are real. People of faith do, in fact, fall victim to diseases, disasters, and death. Psalm 91 is a realistic assessment of the world as it is.

But the psalmist also wants us to know God as he is and to live in a close relationship to him. In Psalm 91 he recalls four different names of God which reveal different aspects of his character. God is the “Most High,” the exalted one, the living and true God.

He is the “Almighty,” the all-powerful, all-sufficient God. He is called “the Lord” or Yahweh, the covenant-keeping God. This is the name by which he reveals himself in relation to his people. He is faithful to his promises.

Then he is identified as “my God.” This name for God in Hebrew points to his transcendence. He is the sovereign of eternity and of creation. This great God is “my God,” says the writer.

This surprising familiarity with God is accented by three titles that describe the believer’s relationship to God. He is “refuge,” “shelter,” and “fortress,” a secure place of safety in a dangerous world. This reminds me of Proverbs 18:10 — “The name of the Lord is a fortified tower; the righteous run to it and are safe.”

I have been thinking about Psalm 91 in relation to the uncertainties and threats we face in America and around the world. We must acknowledge that God’s people are not immune from disease, disasters, and death. The troubles of the world do sometimes reach God’s beloved children. We might be perplexed and puzzled by this until we read Psalm 91:15.

The Lord is speaking. “He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.”

The psalm writer looks at the world as it is and to God as he is and he brings them together. The comforts and promises of this psalm are not unreasonable or beyond belief. “I will be with him IN trouble,” not necessarily escaping it. It is the presence of the Lord that gives rest, security, and courage in the time of trouble.

Reading the headlines from online news sources can fuel anxiety. Extremists talk openly about civil war in America. Political commentators on the left and on the right wonder about the future of democracy. Some citizens are bracing themselves for political violence. Suspicion and fear of those on the other side of the political divide can make us forgetful of God’s sovereignty over human rulers.

It seems clear that the psalm writer wants us to see another dimension, that of eternity. This is to be the Christian’s outlook. Romans 8:35-37 tells us that “IN all these things (earthly troubles) we are more than conquerors through him who loved us.”  No harm can separate the believer from the love of Christ. We are told that in times of danger and trouble we can learn to recognize God’s presence and unfailing love. IN dangerous times we will not be forgotten or forsaken.

Pastor Randy Faulkner

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Who Do You Think You Are?

When God introduced himself to Moses in the wilderness of Sinai, he spoke from a bush that was on fire and told Moses to remove his sandals because he was on holy ground.

When Moses asked how God wanted to be identified, God said, “I AM WHO I AM” (Exodus 3:14). This is a way of saying, “I am the one who exists. I was, I always will be, and I am always the same.” This is related to the name Yahweh, or Jehovah. This name for God means that he is the eternally self-existent God.

Jesus Christ used this name of himself in the gospel of John (John 8:42-59). When some religious leaders objected to his teachings, they said, “We are descendants of Abraham. Who do you think you are?” They accused him of being a Samaritan (a despised outsider) and demon-possessed (crazy).

In reply, Jesus made an astounding claim, “Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad. . . .  Before Abraham was born, I AM!” This is clearly a claim to deity. The name “I AM” implies eternal existence. Jesus was saying that he existed before Abraham was born.

Jesus knew what he was saying. He knew that the name “I AM” was recognized in Israel as a title of deity. He was claiming to be divine and his opponents knew it. That is why they picked up stones to stone him to death for blasphemy. Jesus did not deny that that is what he meant to say. His enemies were right. He was claiming to be God in the flesh.

“You are from below,” Jesus had said to them. “I am from above. You are of this world; I am not of this world” (John 8:23). “I am the one I claim to be” (John 8:24, 28).

Statements such as these, if they are not true, must be the babblings of a person with serious mental problems. But Jesus’ powerful miracles and good deeds are not the works of a crazy person with delusions of grandeur. The wisdom of his teachings refutes the false idea that he was out of touch with reality. Multitudes were attracted to his compassion and composure. They recognized the inherent truth and authority of his words. They witnessed the power of God in his miracles.

The fact that Jesus took the divine name for himself meant that he and he alone could meet the deepest needs of human beings. He audaciously made himself the center of his teaching,

He said, “I AM the bread of life” (John 6:35). He used bread as a metaphor for eternal salvation. If people will eat the spiritual bread God provides, they will live forever, he said (John 8:51, 58).

“I AM the light of the world,” Jesus said (John 8:12). Darkness pictures ignorance, sin and death. Light pictures salvation. “God is light” (1 John 1:5).

“I AM the gate” (John 10:7-9). “Whoever enters through me shall be saved.”

“I AM the good shepherd” (John 10:11, 14). The shepherd of Israel was the Lord himself (Psalm 23:1). “The good shepherd lays down his life for the sheep.”

At the graveside of his friend Lazarus Jesus announced, “I AM the resurrection and the life. He who believes in me will live even though he dies” (John 11:35). Then he proceeded to raise Lazarus from the dead. This happened in the presence of eyewitnesses. Even Jesus’ enemies could not deny or refute this miracle (John 11:45-48).

“I AM the way and the truth and the life. No one comes to the Father except through me” (John 14:6). He could not make a claim like this and not be divine. He was saying “I am your only way to God. I am your only way to heaven.” Why would he say this? Because he is truly the son of God and God the son.

Then he said to his disciples, “I AM the true vine” (John 15:1,5). You are the branches. Remain close to me (abide in me) and draw your life from me and you will bear fruit.

If you were to ask Jesus, “Who do you think you are?” he would calmly reply, “I AM.”

He is the one who was, who is, and who always will be. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). As the eternally divine son of God, Jesus has the authority to give eternal life to those who put their faith in him. He said so and I believe him. Do you?

Pastor Randy Faulkner