Month: June 2025

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I Believe

Global positioning systems have all but replaced printed maps. We like the convenience and improved accuracy of GPS when we travel, in spite of the sacrifice of our personal privacy. (I still like to take along my battered road atlas when I take a cross country trip in my car.) The atlas and the GPS are ways for me to believe that I am going in the right direction.

For the early Christians, creedal formulations were a way to stay on course theologically. Average people did not possess copies of scripture. They were rare and expensive. Believers committed portions of scripture to memory along with concise statements of belief. They were like GPS, guides to faith.

Christian truth was learned and reinforced by rote memorization, much like schoolchildren learning the multiplication tables. The early Christian creeds were confessions of faith which were learned in preparation for the baptism of converts. Some of them may have been sung as hymns of worship in Christian gatherings.

An example of a creed that is found in the Bible is 1 Timothy 3:16. Paul is quoting  a liturgical statement that is poetic in structure. It was most likely in use in the churches before he wrote the letter to Timothy. It is speaking of Jesus when it says: “He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.”

To say that Jesus “was believed on in the world” was a statement of hope and optimism. Because the good news of Jesus was “preached among the nations,” there were many people in those nations who said “I believe!” It was a confident summary of the results of missionary work. God will ensure the success of the proclamation of the gospel.

This creedal statement agrees with what Jesus said, “This gospel of the kingdom will preached in the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14).

Perhaps this is why the Apostles’ Creed is globally the most widely-accepted statement of faith. It begins with the words, “I believe.” All over the world there are people who recite these words with conviction to affirm their belief in Jesus Christ.

                                                   The Apostles’ Creed

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic (universal) church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The Creed begins with the words “I believe” and concludes with the word “Amen,” which means “I agree!” Do you believe? Do you agree?

Pastor Randy Faulkner

A NOTE TO READERS; This entry is the last of seventeen posts on the subject of the Apostles’ Creed. If you care to read the other articles, scroll back to the month of March. Feel free to share these blog posts as a witness to others.

 

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The Life Everlasting

The Apostles’ Creed has been the theme of this blog for many weeks. It is a concise statement of some of the foundational beliefs of Christians. The grand finale of the creed is the statement, “I believe in the life everlasting. Amen!”

“Amen” indeed. “Let it be.” “I agree with these truths.” The life everlasting is described in the book of Revelation in visions, symbols, and metaphors that depict heaven as exhilarating and adventurous. Revelation 21 uses word pictures to describe a massive cosmic remodeling, a renovation of heaven and earth that will make it fit to be the eternal dwelling of God and his people. The old universe will be reconstructed and God is going to make everything new.

John the apostle wrote, “I saw a new heaven and a new earth. . . . And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away'” (Revelation 21:1, 3-4).

I suggest that sometime today you take your Bible and read Revelation 21 with this phrase in mind: “I believe in the life everlasting.” There you will read about the new heaven and earth as a place for us to live close to God. John wrote Revelation as an exile on an island penal colony called Patmos. He was far from home, surrounded by the sea. In the ancient world the sea represented danger, distance and separation. Maybe that is why he was inspired to write that in the new heaven and earth “there was no longer any sea.”

This home with God is called the New Jerusalem, a vast city teeming with life and pulsing with meaningful activity in the service of our Creator. You may remember how Jesus wept over the old Jerusalem because of her sin and disobedience. She rejected the prophets and persecuted the apostles and crucified the Lord Jesus. The old Jerusalem will be replaced by the new one, described as “a bride beautifully dressed for her husband,” the holy city of the future.

This heavenly home will be free of tears, death, crying and pain. There will be a new order, a higher order of life that is not possible now because of human sin. Evil is in our world because there is an enemy on the loose in our world. He knows he has but a short time. Jesus, through his death on the cross, defeated the devil to “free those who all their lives were held in slavery by their fear of death” (Hebrews 2:15). Revelation tells how Satan will be judged and death will die.

“The spring of the water of life” is for those who are spiritually thirsty. God will satisfy their thirst. This is offered “without cost,” freely. Those who believe in Jesus are called “those who overcome,” and God’s sons and daughters. They will “inherit” eternal life, eternal satisfaction. Their names are “written in the Lamb’s book of life.”

I read about a hymnwriter named Natalie Sleeth. She wrote “Hymn of Promise,” with this message: “In our death, a resurrection / at the last, a victory / unrevealed until its season / something God alone can see.”

She wrote the hymn for her husband as he was dying. From the date of diagnosis of a malignancy to death were just twenty-one days. She presented it to him just before he died.

She herself had battled an illness which ultimately took her life. Before she died she wrote a statement to her young grandchildren in which she told how she began to realize that she was growing older and her body was beginning to wear out. She talked to God about the situation and asked him to help her.

She said God answered her and said, “My child, when I made the world and filled it with people, I had a plan. I wanted my people to have life for as long as they could, but not forever because then my world would be too full with no room for anybody. I planned it so that when it was time to leave the earth, my people would come to live with me in heaven where there is no pain or sickness or anything bad.”

Natalie was claiming one of the central truths of the Christian faith: “I believe in the life everlasting.”

Amen.

Pastor Randy Faulkner

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Resurrection Day!

“I believe in the resurrection of the body.”

This phrase from the Apostles’ Creed is a statement of faith. It is a central claim of Christianity. It is based upon the promises of the Bible and upon the bodily resurrection of Jesus Christ.

In his great treatise on the resurrection, 1 Corinthians 15, the apostle Paul said that if the dead do not rise, then Christ did not rise from the dead. Then he stated bluntly, if Christ did not rise, the Christian faith is a fallacy, an exercise in futility, and those who promote it are false witnesses (vv. 13-15). In the words of Paul Little, “If Christ did not rise, the Christian church is just an interesting museum piece, nothing more.”

Well, then, did Jesus really rise from the dead? Paul lists a number, hundreds actually, of people who saw Jesus alive in a physical body after he had been killed and buried. They included Peter, the other apostles, James, a crowd of five hundred, and Paul himself (vv. 3-8). These witnesses to Christ’s resurrection spread the word at great cost to themselves. In spite of persecution, suffering and martyrdom, they had the hope of the resurrection and eternal life and they kept telling the message wherever they went.

This message gave rise to the church which is founded upon their testimony. In fact, the resurrection of Jesus is the only way to account for the expansion and influence of Christianity in the world. The promise of the resurrection of the body is part of the Christian gospel by which we are saved and on which we take our stand (vv. 1-2).

The resurrection is connected to a belief in a meaningful afterlife in the presence of God. The ancient Greeks believed in an afterlife, but it was uncertain, dim, and vague. They had no certainty of a bodily resurrection. When the philosopher Socrates lay down to die, he was asked, “Shall we rise again?” He answered, “I hope so, but no one can know.”

In 1 Corinthians 15 Paul answers that question with strong faith. He asks his readers to think deeply about the implications of the resurrection.

Think about those believers who have already died (v. 18). He says they are “asleep in Christ.” This phrase implies safety, comfort, and security. But if there is no resurrection, they have no continuing identity, no safety; they have “perished.” There is no salvation for them on the other side of death. There is no hope of eternal life.

Think of yourself. Paul says if this earthly life is all there is, you are to be “pitied” (v. 19). This is because the Christian message is false if there is no resurrection. You have gullibly embraced a fairy tale. It is nothing but a cruel joke. It leads to the ultimate disappointment.

Above all, think of Jesus. Paul asserts, “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (v.20). Jesus arose in a physical body; physical, yet more than physical. It was immortal. “Firstfruits” were the first portion of a harvest brought as a thanksgiving offering to the Lord by the Jewish people. The analogy is this: Jesus’ own resurrection is the first part of a great harvest of people who will also be raised from the dead in new physical bodies, immortal, never to die again!

When we say, “I believe in the resurrection of the body,” we are trusting in the promise of Jesus who said, “Because I live, you also will live” (John 14:19). We are affirming our faith in the one who said, “I am the resurrection and the life. He (or she) who believes in me will live, even though he (or she) dies” (John 11:25).

Our physical bodies wear out. We can eat all the high fiber bran muffins we want, but we know that our bodies will not last forever. They will fall apart in the end, and will return to the dust. But the good news of the resurrection is that if we trust in the resurrected Christ, we will inherit new bodies that will be suited for eternity, just as our earthly bodies are suited for time.

Pastor Randy Faulkner

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Release from Guilt

“I believe in the forgiveness of sins.”

This statement, near the end of the Apostles’ Creed, is a joyful declaration of release from the guilt of sin. It assumes that God is a forgiving God who delights in showing mercy. It is the worshipful expression of our deepest faith and eternal gratitude.

Martin Luther was the father of the Protestant Reformation. Before that, he had been a priest who had spent years studying theology. He was devout, brilliant — and miserable. He was deeply troubled by a sense of his guilt before a holy God. He was haunted by the thought that his sins were not forgiven. He made a pilgrimage to Rome seeking answers. But he returned to Germany more troubled than before.

As a university professor of theology, he studied and taught Paul’s letter to the Romans. He encountered Romans 1:17, “The righteous will live by faith.” This eventually led him to the conviction that people are saved by faith in Christ alone and not by good works. His conversion was a profound release from feelings of guilt and an understanding of the freedom of grace.

It is not surprising that Luther stated that the phrase in the Apostles’ Creed that was most important to him was the phrase, “I believe in the forgiveness of sins.” He wrote, “If that is not true, what does it matter whether God is almighty or Jesus Christ was born, died and rose again? It is because these things have a bearing on my forgiveness that they are important to me.”

The author of Psalm 130 would agree. He knew how it felt to reach the depth of despair. “Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy” (vv. 1-2). Verse 3 says that he had reached bottom because of his sins which were too numerous to count. The psalmist is expressing the futility, despair, and guilt that Martin Luther described.

You may know the feeling. Guilt is pervasive. Sometimes it is false guilt which cripples people psychologically. Sometimes it is true moral guilt which has resulted from awareness of a moral failing. When we are honest with ourselves, we have to admit that God has written on our hearts a sense of right and wrong (Romans 2:15). We know we haven’t always lived up to our own standards, much less God’s (James 2:10). The Bible calls this sin. Every one of us has broken God’s law (Romans 3:23).

The psalmist asks, “If you, O Lord, kept a record of sins, O Lord, who could stand?” (v.3). Who could survive the scrutiny of God’s judgment? Who could be righteous enough to deserve a place in his presence? The writer is helpless. We all are helpless. We need God’s forgiveness because of our sinfulness and our inability to do anything about it.

What hope do we have for forgiveness? The good news is in words addressed to God: “But with you there is forgiveness, therefore you are feared” (v. 4). “Fear” is reverential awe and worship. One of the reasons we worship God is because he makes a habit of forgiving sins. He is eager to forgive. He loves to forgive.

In the vocabulary of the Bible, forgiveness means to be set free, loosed, liberated. It means to be set free from guilt and from sin’s penalty. This is possible because of the sacrificial death and resurrection of Jesus Christ. He purchased redemption with his blood. “In him we have redemption through his blood, the forgiveness of sins in accordance with the riches of God’s grace” (Ephesians 1:7).

Those who are in Christ are forgiven. Have you, like the psalm writer, admitted your sinfulness and helplessness to God? Have you trusted in Jesus Christ and asked for forgiveness? God loves to forgive. That is why he sent his Son the Redeemer. He is a God of unfailing love and full redemption (Psalm 130:7).

The Bible illustrates forgiveness in various ways. God removes our sins as far as the east is from the west (Psalm 103:12). God puts our sins behind his back (Isaiah 38:17). God blots out our sins like a cloud (Isaiah 44:22). God forgets our sins and remembers them no more (Jeremiah 31:34). God buries our sins in the depths of the sea (Micah 7:19).

That is why Martin Luther said his favorite part of the Apostles’ Creed was “I believe in the forgiveness of sins.” It is the reason for everything else in the creed. Forgiveness is the very point at which all the profound theology expressed in the creed touches our lives.

Pastor Randy Faulkner