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Safe in the Storm

The reason I did not post a blog entry last week is because we were without power for several days due to Hurricane Idalia. The nation was watching as the storm made landfall Wednesday, August 30, in Florida’s Big Bend area as a category 3 hurricane packing winds of 125 mph.

The Weather Channel had meteorologists and camera crews here in Valdosta, Georgia, because we were in the path of the storm. We were warned of high winds, serious damage, and loss of power, perhaps for several days. Sure enough, the storm crossed into South Georgia about 10:00 am with winds exceeding 100 mph.

The wind was howling outside as Connie and I were watching the Weather Channel when suddenly the screen went black and the house went dark. We hunkered down for several hours with no air conditioning, no lights, and no refrigeration, praying that our own and our neighbors’ houses would be spared serious damage.

The violent storm blew all Wednesday afternoon. Connie and I are grateful that our house withstood the fury, except for a few shingles on the roof and a section of back fence which was blown over. My rain gauge measured seven inches of rainfall in our back yard.

Late in the day I went for a walk around the neighborhood. I heard the humming of gasoline generators powering several of my neighbors’ houses. Debris was everywhere but in our area it appeared that the houses remained in good shape.

Later I learned that 90% of Lowndes county was without power. Over a thousand power poles snapped. Hundreds of large trees were uprooted. Some of them fell on houses in Valdosta. Roads and streets were blocked by fallen trees and downed power lines. Needless to say, many retail businesses were unable to open until power was restored.

Connie and I left town to stay in a motel Thursday night to escape the heat and darkness. On Friday the Lord provided another place with air conditioning for us to stay overnight. Power was restored to our neighborhood late on Saturday, September 2, a blessing we appreciate now more than ever.

The experience has been a sobering reminder of what dependent creatures we are. We are dependent on God for life and health and the provision of our daily needs. We are dependent on other people for their help and expertise. Psalm 148:8 refers to the “stormy winds that do his (God’s) bidding.” Maybe one reason the Lord allows storms is to remind us of how much we need him.

As I was throwing out spoiled food from the refrigerator, I was reminded of how blessed we are to have an abundance of food in this nation of plenty. As I saw neighbors helping neighbors with cleanup, I thought of how much we need other people, perhaps more than we realize.

Last Sunday Connie and I went to church to worship the Lord. Along with hundreds of other folks we gave thanks to God for his protection and provision. We prayed for those whose homes were damaged. We thanked God for the electrical crews who came to Valdosta from other states to help our local power companies. We gave thanks for the volunteers from all over Georgia who came as part of the Georgia Baptist Disaster Relief ministry.

We gave thanks to God that we were kept safe in the storm.

Pastor Randy Faulkner

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Portrait of a Pioneer

When I was invited to go to Nigeria several years ago, I prepared myself by reading the story of an early missionary to Africa, Andrew Stirrett. I would like to share some impressions from the book Stirrett of the Sudan, by Douglas C. Perry.

Andrew Stirrett

As an unmarried man, Andrew Stirrett was a successful businessman in Toronto. He was a pharmacist who owned two drugstores, real estate, and stocks and bonds. He was studying medicine at the University of Toronto. He became burdened to go to Africa through reading a pamphlet by Roland Bingham, “The Burden of the Sudan.”

He believed the Lord was calling him to be a missionary. He finalized his commitment by selling his businesses, property, and stocks and giving the proceeds to the Sudan Interior Mission. He traveled to Liverpool in England to study tropical medicine.

At the age of 38, he went to the Sudan in 1902, travelling at his own expense, without having been officially accepted by any mission board. In Africa he lived simply. Wherever he travelled everything he owned could fit into one trunk which could be carried on the head of a native porter.

“The little man was clinging to his call with every fibre of his slight being and his giant faith,” wrote Perry. “God would use the seemingly weak things of the world to confound the mighty.”

He spent years in language study eventually becoming fluent in the Hausa language. The British colonial government restricted missionary access to the Hausa speaking territories in the north for political reasons, So Stirrett opened a mission station on a trade route that gave access to thousands of traders heading north and south, in and out of the restricted area.

His “campfire talks would long be discussed and remembered, passed from mouth to mouth, unknowingly being used of God to spread his word. He had found an open door into the north that no man could shut.” Perry told the story of one woman who had heard about the white doctor at the Wushishi camp. She travelled 650 miles on foot to hear the message of God’s salvation. She became a Christian. When she disappeared it was believed that she was martyred for her faith.

Stirrett  went out on long treks, often outwalking younger men. He went from village to village, preaching the gospel. His regular practice was to rise at 3:45 am for prayer. He usually prayed out loud. He said he never wanted to see the sunrise until he had had two hours with his Master. He scheduled definite days for fasting and prayer.

An online article says, “He never missed an opportunity to give out the gospel. For many years at his headquarters in Jos, Nigeria, he would go daily to the large marketplace, stand upon a rock so that he could better be seen, hold up a large picture of Jesus and preach Christ to those who would give him audience.”

He was one of the translators of the Bible into the Hausa language. He said the crowning joy of his life was  when the British and Foreign Bible Society sent the first shipments of the newly-published Hausa BIble in November 1932. He also wrote Hausa hymns and a Bible concordance.

Dr. Andrew P. Stirrett died in July 1948, having served faithfully in Nigeria for almost 47 years. It was said that “his stature was short, but his shadow of influence over the work of the Lord in Nigeria is profound.” He is buried in Jos, Nigeria.

Pastor Randy Faulkner

 

 

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The Attraction of Heaven

When you and I feel discouraged or overwhelmed, it is useful to do what Paul the apostle did when he needed encouragement because of his sufferings. Instead of giving up, he focused on God and the great future God had for him in heaven. There was a time when God had allowed Paul to have a vision of Paradise which gave him confident hope and carried him through a lot of hard times.

The Lord led Paul to write about it for us in his second letter to the Corinthians so we could have that same confident hope to carry us through our difficulties. Reading about Paul’s experience leads to some conclusions about heaven.

There is a real place called “Paradise.”

In cryptic language Paul describes his own personal encounter with heaven in 2 Corinthians 12: 1-7. He does not know whether this was an out of the body experience, but he refers to it in terms of “visions and revelations from the Lord.” He says he was “caught up to Paradise.” In Jewish theology Paradise  was the place where the righteous went when they died, a synonym for heaven.

Paul called it “the third heaven,” presumably  beyond the earth’s atmosphere, and beyond the interplanetary heavens, the abode of God. The New Testament teaches that Jesus “passed through the heavens” when he ascended back to the Father (Hebrews 4:14).

This is not wishful thinking or escapism. Paul is writing about something he experienced. He writes about Paradise because there really is such a place. He went there. Of this he is certain. In fact, after having had such a momentous experience he said it was necessary for him to be humbled by a physical affliction he called his “thorn in the flesh.”

Modesty kept him from boasting about the experience, so he referred to himself indirectly as “a man in Christ,” implying that those who are in Christ will be admitted there. Jesus promised the criminal who was being crucified next to him, “Today you will be with me in Paradise” (Luke 23:43). This teaches us that any humble sinner who believes in Jesus will go  to be with Jesus when he/she dies.

Paradise is indescribable.

Paul had had many revelations from the Lord. For example, his teaching of the gospel was not something he had made up, nor did he receive it from another person; “rather I received it by revelation from Jesus Christ” (Galatians 1:11-12).

The revelation of Paradise was etched in his memory as having been given to him fourteen years before the writing of 2 Corinthians. Philip E. Hughes said, “This was probably the most intimate and sacred of all Paul’s religious experiences as a Christian.” Possibly he had not written or spoken of this experience for all those years.

He said he heard “inexpressible things, things that man is not permitted to tell.” Did he see Jesus in his glory? Did the Lord speak to him directly? He does not say. Was the Lord vindicating and honoring Paul’s ministry? Was he revealing more truths to him? Warren Wiersbe said that “He overheard divine secrets that are shared only in heaven.”

Later on, the apostle John was permitted to tell us more about Paradise (Revelation 2:7,  22:1-5).

Paradise is a desirable place.

A Sunday School boy was asked if he wanted to go to heaven. He replied, “I don’t think so. Grandpa will be there and he will just say ‘run along boys and be quiet!'” Heaven will not be a grumpy, boring, or unhappy place. In fact our Lord explicitly said that children will be comfortable there. “Let the children come. . . . The kingdom of God belongs to such as these” (Mark 10:14-15).

Paul had been there and he knew. He described the magnificence of his experience as “surpassingly great revelations,” too wonderful for words. Paul was ready to go back there whenever the Lord was ready to take him. He wrote, “Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:6-8).

To the Philippian Christians he wrote, “to die is gain” and “to go and be with Christ is better by far” (Philippians 1:21-23). Why would he say that? Because he knew from experience that it is true.

Pastor Randy Faulkner

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Quotes from John Newton

The famous author of the hymn “Amazing Grace,” John Newton, died in 1807 after a long and fruitful ministry as a pastor. The epitaph on his gravestone in Olney, England, reads as follows;

“John Newton, clerk, once an infidel and libertine, a servant of slaves in Africa, was by the rich mercy of our Lord and Savior Jesus Christ, preserved, pardoned, and appointed to preach the faith he had long labored to destroy.”

His “Letters,” written to instruct inquiring converts, have long been a source of theological and pastoral counsel. Here are a few quotes from Newton’s letters. I hope you find them as edifying as I did. This post continues one begun last week.

Though we can do nothing spiritually of ourselves . . . yet there is a part assigned to us: resist the devil, purge ourselves from the filth of the flesh and spirit, give ourselves to reading, meditation and prayer, watch, put on the armor of God, abstain from every appearance of evil.

Faithfulness to light received will result in increasing measures of light and strength.

On loving Christ: What trifles are capable of shutting Him out of our thoughts!

Jesus is our wisdom, righteousness, sanctification, redemption. The more vile we are in our own eyes, the more precious He will be to us.

Though sin wars, it cannot reign; though it breaks our peace, it cannot separate us from His love.

(Believers) are not considered as in themselves, but as one with Jesus, to whom they have fled for refuge, and by whom they live the life of faith. They are accepted in the Beloved, they have an Advocate with the Father, who once made atonement for their sins, and ever lives to make intercession for their persons. Though they cannot fulfill the law, He has fulfilled it for them; though the obedience of the members (of the Body) is defiled and imperfect, the obedience of the Head is spotless and complete; and though there is much evil in them, there is something good, the fruit of His own gracious Spirit.

But when, after a long experience of their own deceitful hearts, after repeated proofs of their weakness, ingratitude, and insensibility, they find that none of these things can separate them from the love of God in Christ, Jesus becomes more and more precious to their souls. They love much because much has been forgiven them.

There is the unshakable ground of hope: a reconciled Father, a prevailing Advocate, a powerful Shepherd, a compassionate Friend, a Savior who is able and willing to save to the uttermost.

With respect to the past (the Christian) knows all things are become new. With respect to the present and the future, he leans upon the almighty arm and relies upon the word and power which made and upholds the heavens and the earth.

Avoid all that is incompatible with the gospel and the mind of Christ.

Resist the devil and he will flee. If he were to tempt you to anything criminal, you would . . . renounce it with abhorrence. Do the same when he tempts you to question the Lord’s compassion and goodness.

If we could go to heaven without suffering, we might be unwilling to desire it.

Moses could not have persuaded the Israelites to leave if they had been comfortable and prosperous in Egypt.

We are never more safe, never have more reason to expect the Lord’s help, than when we are most sensible that we can do nothing without him.

If we seem to get no good by attempting to draw near to Him, we may be sure we shall get none by keeping away from Him.

By affliction our prayers are quickened, for our prayers are very apt to grow languid and formal in a time of ease.

Many graces are impossible apart from affliction: patience, meekness, longsuffering, pity, self-knowledge.

We judge things by their present appearances, but the Lord sees them in their consequences.

Let us cast down the load we are unable to carry, and if the Lord be our Shepherd, refer all, and trust all, to Him.

Pastor Randy Faulkner

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Good News for a Hard Day

Today I received distressing news about a friend’s medical complications. I am praying for him. This has prompted me to meditate on Psalm 23.

I have spoken on this psalm many times in the past, mainly when presiding at funerals. It never ceases to be a support and comfort to those who are grieving. But today I am thinking of my friend and, frankly, of my own mortality.

Nobody knows for sure when David wrote this psalm. Was it as an old man, looking back over his life? Was it in his youth, surrounded by his father’s sheep? Was it in midlife when he was beset by threats to his life and kingdom by Absalom? Did he sing this psalm to King Saul to ease his emotional torments?  Maybe the psalm came out of his experience in the Valley of Elah, where he faced Goliath.

Psalm 23 is David’s description of a contented life, a courageous death, and a confident eternity. Read in the light of Jesus’ words it helps believers live with assurance of the Lord’s provision, presence, and protection.

A contented life

“The Lord is my shepherd,” David affirmed. The Lord is the one who identified himself to Moses as the I AM, the eternally self-existent God, known as Jehovah, or Yahweh. Jesus freely took this title upon himself when he declared to his detractors in the religious community, “Before Abraham was born, I AM.” He was stating clearly that he is the  Jehovah of the Old Testament and that to know God one must believe in him.

David knew God. He made it personal when he said, “The Lord is MY shepherd.” Jesus said he himself is the Good Shepherd who gives his life for the sheep. It is one thing to see a sentimental picture of  Jesus the shepherd holding one of his lambs and to believe that he is a good shepherd. It is something else to believe that he is your personal shepherd. Can you say that by faith?

“He restores my soul” is another way of saying “He brings back my soul.” That is the point of Jesus’ parable of the shepherd who goes out into the wilderness to find his lost sheep. He returns with joy having rescued the sheep. The Lord compared this with the rescue of a sinner who repents. Jesus came to earth on that kind of rescue mission, “to seek and to save what was lost” (Luke 19:10). He is the Good Shepherd who gave his life for the sheep.

Because of this relationship, David could express contentment: “I shall not be in want.” Or as the little girl in Sunday School misquoted it: “The Lord is my shepherd and that’s all I want!”

A courageous death

“I will fear no evil,” said David as he contemplated death. It was because of his assurance that the Lord would not forsake him but would be with him. The New testament puts it this way: “To go and be with Christ is better by far.” To be absent from the body in death is to “be present with the Lord” for the Christian.

The last and greatest enemy is death. In the presence of death the believer has the promise of the Lord’s provision of every grace that is needed for that hour. The Lord will be there with his rod to ward off every enemy of our souls, and with his staff to shepherd us safe home to the Father’s house.

A confident eternity

The Lord’s goodness and mercy mean that God is faithful to his promises. Mercy is steadfast love, or covenant love, which binds God to his commitments. That is why David (and you and I) can be so sure about eternal life. God’s covenant love never fails. There is no end to his faithfulness to his word.

“I will dwell in the house of the Lord forever” makes us think of Jesus’ word that he is preparing a place for his people in the Father’s house. He is coming again to take us there, either by death or by rapture.  Paul summed it up: “I am persuaded (confident) that neither death nor life . . .  will be able to separate us from the love of God in Christ Jesus our Lord.”

Amen.

Pastor Randy Faulkner

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A Reminder to be Thankful

I fell recently. Planted my face in the asphalt and knocked myself out. Broke my nose. My face was covered with scrapes and bruises. It looked like I had been hammered with an ugly stick. Pickleball is not for the faint of heart!

Thankfully, the CT scan in the ER showed no brain trauma. I do mean thankfully. I am thankful that the injuries were relatively minor and of short duration. The outcome could have been much worse.

This has reminded me of how thankful we should be for daily blessings from above. I am afraid that for too long I have taken for granted the gift of good health. The Parkinson’s diagnosis has reminded me how fragile and tentative life can be and how grateful I should be that God is holding me in the hollow of his hand.

Not long ago I was reading about how Nehemiah led the Jewish people in a celebratory ritual of thanksgiving. As a leader he wanted to impress upon the people the importance of taking time away from the routine of life to think about God’s blessings and to thank him.

God had brought them back home from a long captivity in Babylon and Persia. They had successfully rebuilt the city walls of Jerusalem. God had protected them from enemies. They had formally renewed their covenant relationship with God.

Now it was time to give thanks. Priests and Levites led liturgical prayers of thanks and praise. One of them was “Mattaniah . . . the director who led in thanksgiving and prayer” (Nehemiah 11:17). Some of them were musicians who “were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving” (Nehemiah 12:27).

Nehemiah and Ezra then assembled the leaders of Judah to ascend to the top of the wall of the city. They were led in a procession by two large choirs and instrumentalists. They marched around the city of Jerusalem on top of the wall in a boisterous celebration of thanks and praise to God. One group went in one direction led by Ezra. The other group, with Nehemiah following, went in the other direction.

The groups met at the temple area to publicly thank the Lord for all he had done to help and provide for them. Men, women and children “were rejoicing because God had given them great joy” (Nehemiah 12:43).

We are reminded every day of reasons to be unhappy. News of wars, dangerous weather, political scandals, social problems, moral decay, random and meaningless violence, for example, fuel our feelings of anxiety. We know that if our attention stays too long on these the mental and emotional cost will be high.

Nehemiah 12 helps us to look at the dangers of life through God’s perspective. Difficulties are not going to go away. They will always be there. But our faithful father in heaven in not going away either. He has promised he will be with us through whatever hardships we may face. He will be present to help us and sustain us.

We may fall, but he will be there to lift us and hold us. So let’s not forget to keep our eyes on him and give thanks.

Pastor Randy Faulkner

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The Only Perfect Father

Parents make mistakes. I know because I am one. More than once I have felt the need to apologize to one of my young children for being overbearing or impatient in my correction. I regret that I did not always set the right example of what a father ought to be. I am grateful that in adulthood my children accept and love me, in spite of my shortcomings.

Every year on Fathers’ Day I realized that some in the congregations I served had a hard time relating to God as “father.” Some struggled to hold onto their faith because they had absent fathers, authoritarian fathers, or abusive fathers. Best-selling books have been written chronicling the spiritually-perilous journey some have taken from thinking of God as a bully who waits in the shadows to punish us, to a nurturing father who draws his children into a relationship based upon grace and love. They discovered, in spite of their human fathers, that God is the only perfect father.

I have been thinking about this as Fathers’ Day approaches. Some phrases from the King James Version of the Bible have been spinning around in my head which are reminders of what our heavenly father is really like.

Father of Glory

“Glory” is a descriptive term which implies God’s magnificence, his brightness and his beauty. It reveals his power, as seen in creation (Psalm 19:1), and in the resurrection of Christ (Romans 6:4, 1 Corinthians 6:14). Glory is associated with heaven. Since God is glorious, his abode is also suffused with glory (Luke 2:14, 19:48).

So when we read in a prayer of Paul’s that God is the Father of glory (Ephesians 1:17), it means that he wants his children to share in his glory by getting to know him more completely through the Holy Spirit. This process will be completed when in the resurrection all believers will share in the glory of God (1 Corinthians 15:42-44, Romans 8:18, 2 Corinthians 4:17).

Father of Lights

When the apostle James declared that “every good and perfect gift is from above, coming down from the father of heavenly lights” (James 1:17), he was speaking of the consistent generosity of the heavenly father who knows how to give good gifts to his children (Luke 11:13).

If the heavenly lights are the stars and planets, James may be referring to God’s creative power and sovereign control over nature. If our heavenly father can control the heavenly bodies, what can he do for us?

In addition, this infers that God is the source of all light, physical, moral, intellectual, and spiritual. Unlike the changing appearance and movements of the planets, the sun and the moon, the light of God is unchanging and eternal.

Father of Spirits

The author of the book of Hebrews wrote to people who were immature in their faith and forgetful of God’s promises. It contains a reminder that God, like a good human father, must sometimes correct his children. “We have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the father of our spirits and live!” (Hebrews 12:9).

“The Father of spirits” is a unique expression found only here in the Bible. It is God who created and who sustains the human spirit. He breathes into it, as he did at first with Adam, the breath of life. He has imparted his Holy Spirit to empower and guide. Through his loving correction, the father of spirits shapes and guides our spirits to make us more like himself with perfection as the goal (Hebrews 12:23). When we respond with submission and obedience, the result is life as it was meant to be.

Father of Mercies

The problem of undeserved suffering perplexes us, as it did the people of the Bible. In 2 Corinthians the apostle Paul talked about some of the sufferings he had had to endure for the sake of the gospel. He took courage by thinking about God. In the opening passage of the letter he praises God as the father of mercies, or compassion (2 Corinthians 1:3).

This truth enabled him to receive help from “the God of all comfort.” The comfort he received was not for his benefit alone, but so that he might be an encouragement to others. The hardships we may have to endure allow us to be equipped to minister to others. It has been said that God prepares us for what he is preparing for us. It is always helpful to remember that God is the father of mercies and that  “his compassions never fail. They are new every morning” (Lamentations 3:22-23).

Father of our Lord Jesus

This is a favorite expression of the apostle Paul’s. This is because Jesus wanted his followers to know that his father is also their father (John 20:17). When he called God “Abba father,” as he did in Gethsemane, it was so that we would feel free to come to God in the same way, with intense familiarity (Romans 8:15, Galatians 4:6).

If your memories of Dad on this Fathers’ Day are filled with anger, shame, or regret, remember that there is Another who wants to be your father, just as he is the father of the Lord Jesus Christ. The above titles teach us that he is glorious, generous, good, and gracious.

If your faith is in Jesus you may be sure that you have a perfect father in heaven who loves perfectly. Jesus said, “The Father himself loves you because you have loved me and have believed that I came from God” (John 16:27).

Pastor Randy Faulkner

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Is the New Testament a Pious Fraud?

“All scripture is God-breathed and is useful for teaching, rebuking, correcting and  training in righteousness” (2 Timothy 3:16).

“But God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God” (1 Corinthians 2:10).

“For prophecy never had its origin in the  will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1 :21).

Some who want to dismiss the claims that are made about Jesus in the gospels try to do so by dismissing the gospels themselves. They say that the stories about what Jesus said and did were inventions of the Christian community in the second and third centuries, and not based on historical fact.

This is an important question. The Christian message is the good news of eternal salvation. It is not merely a set of philosophical precepts, invented by human thinkers. It is a supernatural message communicated in a supernatural way. The truth-claims of the Christian message are bound up in the truthfulness of the New Testament.

From the writings of the Old Testament prophets who thundered “Thus says the Lord” to the epistles of the New Testament which claimed the same divine authority, the entire Bible claims to be the revealed word of God.

Thus it is the Christian belief that the Spirit of God inspired the writing of the Old and New Testaments. The Holy Spirit also controlled the preservation, selection, and collection of the books of the Bible. Jesus laid the foundation for this belief when he told his disciples, “But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you” (John 16:13-15).

These words may be taken to illustrate the point I am making.

The Spirit of truth is the One Jesus called the “counselor,” or “comforter,” or “helper.” In John 14:16 the Lord foretold the future coming of the Spirit upon the disciples. He said that the Spirit would remain in them and never leave. Jesus said that when the Spirit came to live in them, he would be the very Spirit of Christ: “I will not leave you as orphans; I will come to you” (John 14:17-18).

The phrase “he will guide you” takes us back to John 15:26-27 where Jesus had said that he would send the Holy Spirit from the Father to “testify about me. And you also must testify, for you have been with me from the beginning.” Our Lord further told his apostles that as they bore witness, the Spirit would guide them into all truth. This refers to the special inspiration of the apostles which enabled the composition of the New Testament.

“All truth”  is the completed revelation of doctrine that had not yet been given. The Lord had explicitly told the disciples that there were truths that he had not revealed to them as yet because they were not ready to receive them (John 16:12). At this point the disciples did not fully understand the meaning of Christ’s death and resurrection. But when the Holy Spirit enlightened them, they would be given the insight and wisdom to  write God’s revealed word in their epistles. This teaches us the sufficiency of holy scripture. We should expect no further revelation than that which has been given for our learning in the New Testament. This brings to completion the truth Jesus wanted his followers in every generation to believe.

“He will bring glory to me.” This is the Spirit’s purpose and mission in the world. It is not the Spirit’s purpose to call attention to himself. He proceeds from the Father in heaven to magnify the Son of God (John 15:26). He did this, in part, through the writing of the four gospels and their accounts of Jesus’ words, ministry, death, and resurrection. Since the words and works of Jesus were the words and works of God (John 16:15), the Spirit, through Christ, reveals God to us.

Finally, Jesus alludes to the unfolding of the future, the doctrine of last things. The phrase, “He will tell you what is yet to come,” is a reminder that the Holy Spirit also inspired the writing of the last book of the New Testament. It contains prophecies about future events surrounding the return of Jesus Christ. Jesus is the central theme of the book of Revelation. The message of the book was given to John the author as he was “in the  Spirit” (Revelation 1:9-10, 4:2).

I believe that it stretches credulity to ask us to believe that such a collection of writings as we have in the New Testament, the epistles, the gospels, the Acts of the Apostles, and the book of Revelation could have been composed and collected by liars and forgers, no matter how pious their intentions. The New Testament bears the marks of divine authority and authenticity. It must have been inspired by the Holy Spirit. It points us to Jesus as savior and calls us to believe in him.

Pastor Randy Faulkner

 

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David’s Mighty Men

“Talent wins games, but teamwork and intelligence win championships.” (Michael Jordan)

“For day by day men came to David to help him, until there was a great army like the army of God” (1 Chronicles 12:22).

King David could not have accomplished all that he did if it were not for the men who came to help him. They joined him when he was exiled during the reign of King Saul. They remained with him through many difficulties and battles. They drew inspiration from David’s devotion to the Lord. It was clear to them that the Lord was with David (1 Chronicles 11:9). They all played a major role in his rise  and the establishment of his kingship at Jerusalem.

Some of them are famous, such as “the three,” who risked their lives to bring their king a drink of water from the well at Bethlehem, his hometown. David was so moved by their action that he poured out the water as a libation to the Lord (1 Chronicles 11:17-19). They were Jashobeam, Eleazar, and Shammah (2 Samuel 23:11).

Benaiah is renowned as a valiant man “who killed a lion inside a pit on a snowy day” (1 Chronicles 11:22). Wouldn’t you like to know more of that story?

Amasai stands out as an inspired poet who wrote a beautiful ode to David: “We are yours, O David,/ And with you, O son of Jesse!/ Peace, Peace to you, and peace to him who helps you;/ Indeed, Your God helps you!” (1 Chronicles 12:18).

Men joined David’s army from the tribe of Issachar. The Bible says that “they understood the times, with knowledge of what Israel should do” (1 Chronicles 12:32). They knew that David was the rightful king and they followed him rather than Saul.

Men from the tribe of Zebulon were well-organized. They were men “who could draw up in battle formation with all kinds of weapons of war” (1 Chronicles 12:33). They “helped David with an undivided heart.” They had loyalty and integrity.

These chapters in 1 Chronicles contain a rather long list of names of biblical heroes from the various tribes of Israel who are remembered for their bravery, initiative, determination, versatility, sound judgment, and devotion to God.

As I read these chapters recently I was reminded of a few key principles.

1. Individuals are important. Sometimes we wonder why the Bible, particularly the Old Testament, records long lists of names. This teaches us that these names represent persons who are to be remembered. They are significant. Their lives contributed to the flow of biblical history and the outworking of God’s purposes in his world. The next time you read through a boring list of genealogies, or tribal names in the Bible, tell yourself, “people are important to God. I am important to God, too.”

2. Collaboration is important. The thousands of warriors who joined David’s army could not have been victorious if they had not been organized into clans, ranks, and troops. They were well led by Joab and other officers. They were united in their efforts and loyal to their king. The same should be true in the life of the church. Our loyalty must be to Christ, and with mutual respect we must serve him without pride or a craving for power over others. Mother Teresa has been quoted as saying, “None of us, including me, ever do great things. But we can all do small things, with great love, and together we can do something wonderful.”

Moses had his elders in Israel who were appointed to help him in the administration of the nation. The apostles in Jerusalem sought the help of spiritually mature men who joined them in the leadership of the early church. Paul and Barnabus appointed elders to provide leadership for the local churches they established in their missionary work. And King David relied upon the help of his mighty men.

I cannot help but remember the strong leaders, men and women, who assisted me in the ministries of the churches I pastored. I thank God for their wisdom, humility, prayers, and guidance. At this time in my life I often think of fellow pastors, elders, and deacons with great affection and appreciation.

Pastor Randy Faulkner

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Go and Tell

Not long ago I was in a worship service in a large church in my hometown of Chattanooga, Tennessee. Connie and I were in town to enjoy a visit with my brothers who live there. After an opening welcome the pastor made a few brief announcements. One of them caught my attention. 

It went something like this, “If any of you are shy about sharing your faith and want to learn how to talk with others about Jesus, we will be offering evangelism training classes this Saturday. Lunch will be provided.” I thought to myself, “That’s exactly right! If I were a member here I would attend those classes and encourage others to do the same.”

Christian witness should not be construed as salesmanship. Evangelism should not be distorted as manipulation or coercion. It is not imposing our beliefs on reluctant victims of our enthusiasm. It is, as James Kennedy put it, “One beggar telling another beggar where to find bread.” It is simply sharing good news, or “gospeling,” an expression coined by Nepalese Christians.

I suspect that pastor wanted to see members of his congregation “gospeling” all over Chattanooga, sharing the good news of eternal life with neighbors and friends. I believe he was correct in this for several reasons.

First, the pastor’s job, according to scripture, is to “prepare God’s people for works of service” (Ephesians 4:12). One of those works of service is evangelism. Yes, the pastor should preach the gospel on Sundays, but he cannot go everywhere his people can go or have the relationships his people have. They are the ones the Lord is sending into the community as his ambassadors, speaking to others “with gentleness and respect” ( 1 Peter 3:15).

For too long American churches have relied upon the excuse that evangelism is the pastor’s job. After all, he is the specialist with all the training. But it wasn’t that way in the early church. Acts 8:4 says, “Those who had been scattered preached the word wherever they went.” The word translated “preached” means “conversed.” It is a word for informal conversation in day-to-day situations. The point I am making is that these were ordinary Christians, not church leaders. We know this because Acts 8:1 says that because of the persecution “all except the apostles were scattered.” And those who were scattered engaged in gospel conversations.

That pastor in Chattanooga preached the gospel the Sunday I heard him. But he also expressed the concern that the members of the congregation be equipped for their own ministry of “talking with people about Jesus.”

Another reason is that the Holy Spirit is given to all believers. One of the ministries of the Spirit in the lives of God’s people is empowerment for witness. Jesus promised his disciples that when he went away, the Holy Spirit would come to take his place. He said that Spirit would testify about him, and “you also must testify” (John 15:26-27).

This is reflected in one of the great promises of scripture, that believers would receive power from the Holy Spirit to be witnesses about Jesus “to the ends of the earth” (Acts 1:8). It is not all up to us. It is the Holy Spirit in us who is the best evangelist of all.

I was pleased to hear the pastor’s announcement for a third reason. It told me that witness and compassionate concern for others were central to the life of that church. Evangelism was not unusual or exceptional. It was being thought of as a normal aspect of healthy church life.

There is an outstanding example of this in the New Testament. The  church in Antioch of Syria was founded through the witness of those Jews from Jerusalem whom I mentioned earlier. They had been scattered by persecution. It came into existence when they shared the message of Jesus with non-Jews (Gentiles) many of whom believed (Acts 11:20-21). As a result, the church took on the multicultural character of the city of Antioch. The assembly at Antioch became identified as Christian and influenced many more of their neighbors to turn to the Lord (Acts 11:24). Sharing the gospel was part of that church’s DNA from its very beginning.

Jesus and his disciples went across the lake of Galilee to the region of Gadara. There they encountered a man who was demonized, living in tragic solitude among the tombs, chained hand and foot. Jesus healed the man and gave him his sanity and dignity. When it was time for Jesus to leave, the man wanted to join Jesus’ team and follow him.

“But Jesus sent him away, saying, ‘Return home and tell how much God has done for you.’ So the man went away and told all over town how much Jesus had done for him” (Luke 8:38-39). That is what the Lord is reminding us to do. That is evangelism.

Pastor Randy Faulkner