Category: Uncategorized

Posted on

Mary the Prophet

The virgin Mary was a prophet. She composed one of the songs we find in Luke’s version of the Christmas story. Hers was an echo of the ancient hymns of the Hebrew scriptures. It reminds us of the songs of Moses, Miriam, and especially, the song of Hannah. Mary’s song is a prophetic vision of a future time when God in Christ is going to put our broken world back together.

Singing is an important part of the celebration of Christmas. Connie and I got to attend, for a second time, the Christmas festival at St. Olaf College in Minnesota, where our grandson, James Randall Faulkner III, sang in one of the choirs. They sang a modern rendition of Mary’s “Magnificat” by Carolyn Jennings:

The bows of the mighty are broken, but the feeble put on strength. Those who were full are hungry and those who were hungry are filled. Strong is the arm of the Lord, who has scattered the proud in their hearts; God has put down the mighty and lifted those of low degree. … My heart o’erflows, Alleluia!

Mary’s song tells how God is going to turn history inside out, keeping his covenant promises to his people. She repeats the themes of the prophets of Israel who predicted a time when Messiah would come in power to disenfranchise the kingdoms of this world, dethrone tyrants, exalt the humble and invert injustice. Surely this is what we pray for when we pray the Lord’s prayer, “Thy kingdom come.”

In her prophetic anthem, Mary recites God’s word at least fifteen times. Her song mirrors the song of praise uttered by Hannah, the mother of Samuel the prophet in 1 Samuel 2. Just as Hannah spoke prophetically of a new age and kingdom, so Mary spoke prophetically about when her Mighty God would “help Israel remembering to be merciful” (Luke 1:54).  This would be through the Messiah who was even then in her very womb.

Thus, wherever the message of Jesus has gone, it has “clothed the naked, fed the hungry, served those that harmed it, comforted the sorrowful, bound up the wounded, and sheltered the destitute”  (Menno Simons, 1539). “True evangelical faith cannot lie dormant.”

It has opposed unjust practices such as the caste system, child marriage and the immolation of widows in India, human sacrifice in South America, polygamy and slavery in Africa. Those missionaries who stood for justice against evil “understood that their faith was not merely private and devotional, but had implications for all of society. … (They) dispensed Jesus’ message of grace to the world. It was Christianity, and only Christianity that brought an end to slavery, and Christianity that inspired the first hospitals and hospices to treat the sick. The same energy drove the early labor movement, women’s suffrage, prohibition, human rights campaigns, and civil rights” (Philip Yancey, What’s So Amazing about Grace?).

According to Mary in Luke 1 :46-55, there is coming a future, fuller manifestation of God’s mercy. Her words are consistent with those of the ancient prophets who foretold a time when God will bring all of civilization under the rule of his anointed Son. This will mean the end of war, universal justice, the healing of nature, and a spiritual renewal in which God will pour out his Spirit upon all flesh. God’s moral law will be the governing principle of that kingdom.

Theologian R.C. Sproul wrote, “The birth of Jesus did not happen in a vacuum. He was born after generations of promises attached to Israel’s covenant relationship with God. Age after age God had renewed his promises and now they were fulfilled in space and time.”

In the same way, those who believe in Jesus as savior and king will be welcomed into that future glorious manifestation of God’s kingdom. Mary was so sure of its fulfillment, she sang about it as if it had already come. Mary was a prophet.

She reminds us to pray this Advent prayer: “Come, Lord Jesus!”

Pastor Randy Faulkner

Posted on

“Yes” to the Will of God

Bill Bright was the founder of the student movement known as Campus Crusade for Christ. With thousands of full time Christian workers all over the world, “Cru” has been used by God to influence millions of people  for Jesus Christ. An interviewer once asked Mr. Bright “Why did God use you and bless your life?”

He answered, “When I was a young man I made a contract with God. I literally wrote it out and signed my name at the bottom. It said, ‘From this day forward, I am a slave of Jesus Christ.'”

Bright’s story reminds me of Abraham. He stands out as an example of obedient faith and full surrender to God. In Hebrews 11, the great faith chapter, almost one third of the verses are about Abraham’s faith. “By faith Abraham, when called to go to a place he would later receive as an inheritance, obeyed and went, even though he did not know where he was going” (Hebrews 11:8).

When we read about Abraham, we learn we learn some things about living by faith. Abraham responded to God’s call with instant obedience. He  was called to leave his home in the ancient city of Ur. Archaeology has uncovered a treasure of information about this great city.  Hundreds of cuneiform tablets have been unearthed there revealing Ur as the cultural capitol of world civilization in Abraham’s time.

Surrounded by lush orchards, irrigated fields and beautiful gardens, Ur was wealthy and sophisticated. It was a center for commerce, the arts, engineering,  and government. Ur was a desirable place to live. God spoke to Abraham there and told him to leave. As soon as he heard God’s call, Abraham started packing! This was an act of faith. Living by faith means we will be willing to obey God, as Abraham did.

Suppose you were Abraham’s next door neighbor and he told you he was leaving. “Why?” you ask. “Are you going on vacation?” “No.”

“Is it for a new job opportunity?” “Not exactly.”

“Do you have relatives living there?” “No.”

‘When are you coming back?” “I don’t know. Maybe never.”

“What will you do there?” “I don’t know that either.”

“How will you live and support yourself?” “I don’t know.”

Then he tells you something that sounds strange to your ears. He says that an impression from the one true God, an impression that seemed very much like a voice, told him to leave Ur and go to a new place to which he would be guided. He tells you that God said that something very good would happen to him and his family if he did what God told him to do.

What would you think if you heard something like that? That may have been what Abraham’s friends and relatives thought too. Daft! Crazy! Abraham has taken leave of his senses!

Archaeologists also tell us that Ur was a center for idolatry. There was in Ur a massive ziggurat and several temples dedicated to the worship of the moon god. The Bible says that Abraham’s father Terah, worshiped false gods (Joshua 24:2). So Abraham was brought up in a culture of idol worship. In leaving Ur, he was saying “no” to a world that was opposed to the living God. He was saying “yes” to the person and the purposes of the one and only true God.

Howard Hendricks used to illustrate the principle of obedience to God in this way. “Suppose written on a piece of paper I told you that I have the will of God for your life. You might ask me, ‘What can you tell me about it?’ I’d say three things for sure: it is good, it is acceptable, and it is perfect (Romans 12:1-2). God says his will for us is good. If you ask me how good it is, I would answer, ‘As good as God is. His will is acceptable and perfect. That means there is no way to add to it or take away from it. You cannot improve on it.’

“You might say, ‘Well that sounds appealing.’ When I hold out the paper to you it is blank. There is only one thing on it. There is a line for you to sign your name. If you ask, ‘What are the details? Can I see the fine print?’  The answer would be, ‘Just sign it.’ Agreeing to the will of God for your life means letting him fill in the details. It means saying ‘yes’ to his plans and purposes whatever they may be.”

Abraham (Hebrews 11:8) signed off on God’s will  and said, “I’m all in!” God led him on a tremendous adventure. He had no idea where God was going to lead him to go. He had no idea what God was going to ask him to do. He was living by faith and his faith is an example to us.

Pastor Randy Faulkner

Posted on

Noah’s Warnings

The war in the Middle East has prompted some people to ask questions about the second coming of Jesus Christ. When Jesus was asked about his return at the end of the age, he used Noah and his generation as an example.

“No one knows the day or the hour, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. This is how it will be at the coming of the Son of Man” (Matthew 24:36-39).

In his response to the question about the end times (Matthew 24:3), our Lord cited the flood, the one great historical demonstration by God that there will be a future universal judgment. He reminds us that those who refuse God’s merciful warnings will not escape his wrath. Judgment came once, and it will come again.

Noah’s life  was a warning to his generation. He was preaching by his words and actions that judgment was imminent. The people did not take him seriously even though he was building a boat the size of an ocean liner. It was a visible offer of safety to any who would pay attention. Noah was a “preacher of righteousness” (2 Peter 2:5), challenging the ignorance and immorality of his generation.

Noah’s character was another warning. He stood alone in his generation as a “righteous man, blameless among the people of his time, and he walked with God” (Genesis 6:9). He could be called blameless because of God’s grace. “Noah found favor (grace) in the eyes of the Lord” (Genesis 6:8). He did not find favor with God because he was righteous. He was righteous because he found favor with God, or because of God’s grace. It is the same for people today. The way to be righteous before God is to be “justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:24). “Therefore since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Noah was motivated by faith in God. “By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith” (Hebrews 11:7). Noah’s preaching and example “condemned,” or rebuked the ungodly lives of the people of his generation (Genesis 6:5). His message was a warning to them of God’s coming judgment.

Jesus said that just before the his return,  the world will be going about its business indifferent toward spiritual things. They will behave as in Noah’s day: “eating and drinking, marrying and giving in marriage” without any regard for God. People’s brains were hardwired to be skeptical of Noah’s message. The sad truth is that the majority of people today are willfully ignorant of the Bible’s warnings of God’s judgment and of his gracious offer of salvation.

John MacArthur wrote “The next judgment will be different in two ways. First, it will not be by flood (Genesis 9:15) but by fire (2 Peter 3:10). Second, it will be the last. . . . The only security is refuge in God’s ark, Jesus Christ.”

Pastor Randy Faulkner

Posted on

October 31 – Reformation Day

On October 31, 1517, a little over 500 years ago, an Augustinian monk named Martin Luther invited church authorities to debate some church practices which he believed were in violation of scripture. He nailed his 95 theses to the door of the castle church in Wittenberg, where he was a university professor. These proposals were translated from Latin into German, printed, and quickly circulated throughout Germany.

Luther was objecting to the sale of indulgences by representatives of the church. These were certificates guaranteeing deliverance from Purgatory, and offering the false promise that salvation could be obtained by the payment of money. Having discovered the happy assurance that “the just shall live by faith” (Romans 1:17), Luther protested that salvation is only through faith in Christ, apart from good works. “The true treasure of the church,” Luther wrote, “is the most holy gospel of the glory and grace of God.”

This event is seen as sparking the Protestant Reformation which is being remembered this weekend in many churches around the world. The main themes of the Reformation have been summarized in five distinctive declarations about salvation: it is based upon scripture alone, through Christ alone, it is by faith alone, by grace alone, and thus all glory goes to God alone.

The beliefs we find in these five statements set Luther and his fellow reformers apart from the official teaching of the Roman Catholic Church in the 16th century. Scripture alone (sola scriptura), taught that the Bible as the inspired Word of God is the final authority, not  papal edicts and decrees. Christ alone (solus Christus) is the belief that it is only through Jesus that sinners may be justified and reconciled to God. Faith alone (sola fide) asserts that salvation is through faith in Christ, apart from works or human effort. Grace alone (sola gratia), means that salvation is a free gift from God. Because of this, God alone receives all praise and glory (soli Deo gloria).

One of the key texts on which the reformers’ doctrine of justification by faith rests is Romans 3:24, “…  and are justified freely by his grace through the redemption that came by Christ Jesus.” “Justified” means to be declared righteous. This involves the imputation of Christ’s righteousness to the believer’s account. This is the basis for the believer’s acceptance before God. “Freely” means that justification is a gift of God’s grace, completely apart from human works or merit. It is possible only because of the “redemption” of sinners  by Christ when he died on the cross. His sacrifice was the ransom price to God to satisfy the justice required by his holy law.

When Luther studied the book of Romans and discovered the meaning of justification by faith, it set his spirit free. He learned that salvation comes not through vigils, fasts, pilgrimages, or monastic discipline, but by grace alone through faith in Christ alone. That same freedom of grace is available to you if your faith is in Jesus Christ, and in him alone.

Pastor Randy Faulkner

Posted on

The Walk of Faith

“Enoch walked with God” (Genesis 5:22). For this reason “he was commended as one who pleased God” (Hebrews 11:5). He stands out in his generation because he walked with God. His name appears in a context where every life ended in death. Except for Enoch’s.

I heard about a man who said to his wife, “I think I will go to church with you today.” This was surprising to her because he had never professed faith in Christ and he had previously shown little interest in spiritual things. She started to worry. What will the sermon be about? What scriptures will be read? Will the people be friendly to him?

When the scripture reading was announced, her heart sank. It was Genesis 5. The chapter contains a long list of ancient names. There is no gospel in that chapter. Only the refrain after each name, “and he died.” Surprisingly her husband continued to go to church with her.

After a few more weeks he professed his faith in Jesus and became a Christian. She asked him what it was that got him thinking about his need of salvation. He told her it was the reminder of the reality of death in the reading of Genesis 5.

Enoch appears in that chapter which describes the generations on earth before the great flood. Everyone in that chapter experienced death. But not Enoch. He is described as the man who walked with God and then one day, God miraculously took him to heaven.

Relationship

The New Testament compares the Christian life to a walk. Christians are called to walk by faith (2 Corinthians 5:7), to walk in love (Ephesians 5:2), to walk in the light (1 John 1:7), and to walk in the Spirit (Galatians 5:16). This is possible only if one has a relationship with God. Enoch was a man of faith. He trusted in God. Hebrews 11:5 says that he pleased God. He had a relationship with God.

The next verse tells us, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). To seek God is to come to him on his terms and to trust in him. Enoch sought God and he was rewarded with a relationship.

Witness

The New Testament tells us that Enoch was a prophet who preached against ungodliness (Jude 14-15). We have no idea how Enoch prepared his sermons, or where he delivered them. But I believe nobody in his world would have an excuse for not believing in God. He was a faithful witness.

Reward

“By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away” (Hebrews 11:5). The account in Genesis says, “Enoch walked with God; then he was no more, because God took him away” (Genesis 5:24). One day Enoch went for his walk with God and he never came back home. God had taken him to heaven without his having to die.

This is a glorious picture of what will happen to the believers who are alive on earth when Jesus raptures his church. They will be caught up to meet the Lord in the air along with believers who will be raised from the dead. “And so we will be with the Lord forever” (1 Thessalonians 4:13-18).

Two questions

Are you walking with God? The word “walk” is a metaphor for faithful Christian living, or living in fellowship with God. To have fellowship with God one must have a relationship with God. That is possible only through faith in Jesus Christ.

Are you looking forward to Christ’s return? Jesus is coming again. Are you ready to meet him? Remember that God rewards those who seek him by faith.

Pastor Randy Faulkner

 

Posted on

Only One Way

It has been said that true faith involves trusting God and obeying God in spite of feelings, circumstances and consequences. In fact, it is sometimes hard to live by faith if these three things are conspiring against us.

Feelings, for example, can be deceptive. They come and go. Some days we feel that all is well and others, well, not so much. Some people are tempted to doubt God’s love for them. I have found myself in spiritual conversations with folks who lack assurance of salvation because they do not “feel” that they are in a right relationship with God. Feelings can get in the way of faith when we put more confidence in our emotions than in the promises of scripture.

Difficult circumstances, such as illness, unemployment, broken relationships, financial hardship, grieving the death of someone close, or any of many possible disappointments, can sometimes be barriers to faith. Some people make excuses like, “If only this would work out for me then I would trust God more.”

Outcomes, results, or consequences may lead some people to try to bargain with God. “If I could just see ahead to how this would turn out, then it would be easier to have faith.” We don’t always find it easy to trust God for the outcome, but that is what he asks of us. He alone knows the future.

The men and women who are listed in Hebrews 11 are noted for their faith. They trusted God despite emotions, circumstances, and consequences of their decisions. The people in this biblical hall of fame built their lives on the foundation of faith. Because of this God was able to use them in significant ways, and they are examples to us of what it means to live by faith.

Take Abel as an example (Hebrews 11:4). He represents the right approach to God in worship. He is contrasted with his brother Cain. In this contrast we are introduced to two value systems, two religions, two means of worship. The background to their story is Genesis 4:1-7.

God accepted Abel’s sacrifice and rejected Cain’s. We are not told the reason why, but we may safely assume that God had called them to worship in a specific place and time and according to a prescribed procedure. The story in Genesis tells us that Abel’s offering involved blood sacrifice and this was acceptable to God.

Cain’s offering did not meet with God’s approval. He apparently assumed one way of approach to God is as good as another. The New Testament calls this “the way of Cain” (Jude 11). This self-righteous attitude is still with us today. There are many people who think they can approach God the way Cain did, by offering to God the works of their hands. But the Bible says there is no one who can be good enough or do enough good to be acceptable to a holy God.

If we read this story in the light of subsequent biblical teaching, it seems that Abel’s offering was acceptable because it involved substitution, an innocent sacrifice taking the place of the guilty sinner. “In fact the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness” (Hebrews 9:22). This is why “In him (Jesus) we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7).

The Genesis account of Abel and Cain did not end well for Abel. Cain murdered his brother. This shows that the life of faith can be costly and difficult. But in spite of feelings, circumstances and results, Abel worshipped God in a manner that was acceptable. God gave Abel the highest possible commendation. “By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead” (Hebrews 11:4).

Raymond Brown has written, “Although Abel was murdered by his evil brother, he is still speaking; the story of his faithful achievement speaks to people in every generation, not only about the quality of their offering to God, but also their motivation. Is the outward offering of worship, money and service a genuine expression of our love and commitment? God sees not only the value of the sacrifice, but the heart of the giver.”

Brown adds this additional truth for our learning: “Abel speaks to (us) still more clearly by reminding us of the most important offering of all, ‘the sprinkled blood’ of Christ” (Hebrews 12:24) who, although he was murdered by the angry and jealous successors of Cain, was not like Abel, the helpless victim of sudden hate. His entirely voluntary sacrifice was both determined and approved by God.”

Abel’s faithful witness is a reminder that for us there is only one way of approach to God. It is through the sacrificial blood of the Lamb of God.

Pastor Randy Faulkner

Posted on

A Sixth Sense

“Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for.” (Hebrews 11:1-2)

There is a sense in which all people live by faith every day. Society is built upon a foundation of faith. We drink water from a faucet in perfect confidence that it is safe to drink. We eat food in a restaurant trusting that it is not contaminated. We place our lives in the hands of surgeons with faith in their training and experience, We board huge airplanes with confidence in the reliability of the airline, the pilot and the mechanics who serviced the plane.

This is how faith operates. It willingly accepts and acts on things it does not understand. The heroes of the Bible are distinguished by their faith in God. They had faith in the invisible God and they trusted him to keep his word. Their exceptional faith marked them as examples to us of how to live by faith in God. Hebrews chapter 11 gives us a list of some of these heroes of faith.

The chapter begins with an explanation of faith. It tells us what faith can do. The text says “Faith is being sure of what we hope for” (Hebrews 11:1).  “Being sure” is a translation of a word which means “to stand under.” In Bible times this word was used of a title deed which stood under and validated a commercial transaction. So faith is said to be the foundation upon which our future rests. It is assurance that God will give the eternal life that we hope for.

Abraham had this kind of assurance. “Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded  that God had power to do  what he had promised” (Romans 4:20-21).

Like Abraham, we are offered the gift of righteousness and acceptance before God. This comes through faith in Jesus Christ. “Therefore since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand and we rejoice in the hope of the glory of God” (Romans 5:1-2).

It is faith in God which gives us hope for the future. It is not faith in ourselves or other people, or faith in politics, or faith in horoscopes, astrology, or any other new age mumbo jumbo. People exercise faith in these things all the time. But to have acceptance with God our faith must be placed in the right object. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6).

When we exercise saving faith in this way, it leads to certainty. Hebrews 11:1 says we may be “certain of what we do not see.” What do we not see as yet? We cannot see the future. We cannot see God. He is invisible. We do not yet see the all the events connected to the second coming of our Lord Jesus. But by faith we live in confident expectation of the fulfillment of his promises. “We live by faith, not by sight” (2 Corinthians 5:7). “Hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not already have, we wait for it patiently” (Romans 8:24-25).

This is illustrated in the stories of biblical people who exhibited faith in God. “This is what the ancients were commended for” (Hebrews 11:2). They gained God’s approval because of their faith and they are held up to us as examples. To be sure, they were not perfect people. When you read their life stories in the Old Testament, you discover that they had moral blind spots like the rest of humanity and there were times when they failed spiritually.

But they were approved by God for one reason: their faith. That is what Hebrews 11 is  all about. It gives us the stories of people who were forgiven, restored, made new. In each of these examples, God gave witness to their faith. This was his stamp of approval on their lives.

One of the things we discover when we read about the faithful in Hebrews 11 is that faith is like a muscle. It must be exercised in order to grow stronger. For us now, it begins by having faith in Jesus as savior. Faith grows through the reading and study of the Bible. Our faith is nourished when we keep company with other people of faith. In addition, we may pray as the disciples of Jesus prayed, “Increase our faith” (Luke 17:5).

God has given us five senses by which to live on the human level, sight, hearing, taste, smell, and feeling. But they are not adequate to help us reach the divine. We need what John Wesley called “a sixth sense,” which is faith. It is faith which puts us in touch with divine reality. It is faith in the divine-human Jesus. It is faith in the promises to be found in the divine-human book, the Bible. It is faith which God approves. It is faith which God rewards. It is faith which makes us “certain of what we do not see.”

Pastor Randy Faulkner

Posted on

Martin Luther’s Favorite Text

“The righteous will live by his faith.” (Habakkuk 2:4)

Writer Frank Boreham invites us to visit two European libraries. The first, in Erfurt, Germany, displays a famous painting of  Martin Luther as a young Augustinian monk. In the painting it is early morning and the sunlight beams through a window lattice. The young scholar is poring over the scriptures from which a broken chain is hanging. The light rests on the words, “The just shall live by faith.”

In the second library, under a glass case, lies the manuscript of a letter by Dr. Paul Luther, the youngest son of Martin Luther. It reads: “In the year 1544 my late dearest father, in the presence of us all, narrated the whole story of his journey to Rome. He acknowledged with great joy that in that city, through the Spirit of Jesus Christ, he had come to the knowledge of the truth of the everlasting gospel. It happened in this way. As he repeated his prayers on the Lateran staircase, the words of the prophet Habakkuk came suddenly to his mind: ‘The just shall live by faith!’ Thereupon he ceased his prayers, returned to Wittenberg and took this as the chief foundation for all his doctrine.”

Frank Boreham wrote: “This text made Martin Luther and the text that made Luther made history with a vengeance.” He was converted and given assurance that he was saved by faith in Christ alone. When that happened God changed the humble priest working in a small German city, into the mighty reformer who changed the course of world history. “It was as though all the windows of Europe had been suddenly thrown open, and the sunshine came streaming in everywhere,” wrote Boreham.

“The text that made Martin Luther” is repeated three times in the New Testament as the underpinning for the doctrine of justification by faith. It is quoted in Romans 1:17 to support Paul’s teaching on the righteousness of God as a free gift of faith. It is quoted in Galatians 3:11 to emphasize how believers are to live under grace and not under legalism. Hebrews 10:38 quotes the Habakkuk text to introduce the priority of faith, “But my righteous one will live by his faith.”

This text, echoed three times in the New Testament was echoed three times in the experience of Martin Luther. At Wittenberg, as a young priest he was heartbroken over his sins. In his cell, he would rise early in the morning to study. He encountered Romans 1:17 with fascination. Later he wrote, “This means that eternal life is the gift of faith.”

Years passed. He traveled to the Benedictine Convent at Bologna, across the Alps. He was very sick. fever left him deranged, depressed, and in fear of death. Visions of hell and judgment terrified him. At the very moment his terrors reached their highest pitch, the Holy Spirit brought to his mind the phrase, “The just shall live by faith.” Boreham wrote that Luther was comforted, restored and was able to resume his journey.

At Rome he was seeking to do penance for his sins. The Pope had issued a decree that all who would ascend the Lateran Staircase on their knees would be issued an indulgence (a certificate of release from Purgatory). Luther thought that he could perform this meritorious act to appease God’s wrath. So  this good Saxon monk crept painfully up the stairs thinking that his pain and blood would satisfy God’s justice. He had been taught that by torturing himself in this way that he could turn away God’s judgment.

While he was doing this, the words of Habakkuk 2:4 came to mind again, “The just shall live by faith.” According to the stories, Luther got up off his knees believing that he was not saved by religious merit or acts of devotion, no matter how well-intended. He was saved completely and entirely by faith in the merit and worth of Jesus Christ and his sacrifice on the cross.

Boreham quoted Luther: “When by the Spirit of God I understood these words — ‘The just shall live by faith! The just shall live by faith!’ — then I felt born again like a new man; I entered through the open doors into the very Paradise of God!. . . In very truth this text was to me the true gate of Paradise!”

(From the book, A Frank Boreham Treasury, edited by Peter F. Gunther)

Pastor Randy Faulkner

Posted on

Safe in the Storm

The reason I did not post a blog entry last week is because we were without power for several days due to Hurricane Idalia. The nation was watching as the storm made landfall Wednesday, August 30, in Florida’s Big Bend area as a category 3 hurricane packing winds of 125 mph.

The Weather Channel had meteorologists and camera crews here in Valdosta, Georgia, because we were in the path of the storm. We were warned of high winds, serious damage, and loss of power, perhaps for several days. Sure enough, the storm crossed into South Georgia about 10:00 am with winds exceeding 100 mph.

The wind was howling outside as Connie and I were watching the Weather Channel when suddenly the screen went black and the house went dark. We hunkered down for several hours with no air conditioning, no lights, and no refrigeration, praying that our own and our neighbors’ houses would be spared serious damage.

The violent storm blew all Wednesday afternoon. Connie and I are grateful that our house withstood the fury, except for a few shingles on the roof and a section of back fence which was blown over. My rain gauge measured seven inches of rainfall in our back yard.

Late in the day I went for a walk around the neighborhood. I heard the humming of gasoline generators powering several of my neighbors’ houses. Debris was everywhere but in our area it appeared that the houses remained in good shape.

Later I learned that 90% of Lowndes county was without power. Over a thousand power poles snapped. Hundreds of large trees were uprooted. Some of them fell on houses in Valdosta. Roads and streets were blocked by fallen trees and downed power lines. Needless to say, many retail businesses were unable to open until power was restored.

Connie and I left town to stay in a motel Thursday night to escape the heat and darkness. On Friday the Lord provided another place with air conditioning for us to stay overnight. Power was restored to our neighborhood late on Saturday, September 2, a blessing we appreciate now more than ever.

The experience has been a sobering reminder of what dependent creatures we are. We are dependent on God for life and health and the provision of our daily needs. We are dependent on other people for their help and expertise. Psalm 148:8 refers to the “stormy winds that do his (God’s) bidding.” Maybe one reason the Lord allows storms is to remind us of how much we need him.

As I was throwing out spoiled food from the refrigerator, I was reminded of how blessed we are to have an abundance of food in this nation of plenty. As I saw neighbors helping neighbors with cleanup, I thought of how much we need other people, perhaps more than we realize.

Last Sunday Connie and I went to church to worship the Lord. Along with hundreds of other folks we gave thanks to God for his protection and provision. We prayed for those whose homes were damaged. We thanked God for the electrical crews who came to Valdosta from other states to help our local power companies. We gave thanks for the volunteers from all over Georgia who came as part of the Georgia Baptist Disaster Relief ministry.

We gave thanks to God that we were kept safe in the storm.

Pastor Randy Faulkner

Posted on

Portrait of a Pioneer

When I was invited to go to Nigeria several years ago, I prepared myself by reading the story of an early missionary to Africa, Andrew Stirrett. I would like to share some impressions from the book Stirrett of the Sudan, by Douglas C. Perry.

Andrew Stirrett

As an unmarried man, Andrew Stirrett was a successful businessman in Toronto. He was a pharmacist who owned two drugstores, real estate, and stocks and bonds. He was studying medicine at the University of Toronto. He became burdened to go to Africa through reading a pamphlet by Roland Bingham, “The Burden of the Sudan.”

He believed the Lord was calling him to be a missionary. He finalized his commitment by selling his businesses, property, and stocks and giving the proceeds to the Sudan Interior Mission. He traveled to Liverpool in England to study tropical medicine.

At the age of 38, he went to the Sudan in 1902, travelling at his own expense, without having been officially accepted by any mission board. In Africa he lived simply. Wherever he travelled everything he owned could fit into one trunk which could be carried on the head of a native porter.

“The little man was clinging to his call with every fibre of his slight being and his giant faith,” wrote Perry. “God would use the seemingly weak things of the world to confound the mighty.”

He spent years in language study eventually becoming fluent in the Hausa language. The British colonial government restricted missionary access to the Hausa speaking territories in the north for political reasons, So Stirrett opened a mission station on a trade route that gave access to thousands of traders heading north and south, in and out of the restricted area.

His “campfire talks would long be discussed and remembered, passed from mouth to mouth, unknowingly being used of God to spread his word. He had found an open door into the north that no man could shut.” Perry told the story of one woman who had heard about the white doctor at the Wushishi camp. She travelled 650 miles on foot to hear the message of God’s salvation. She became a Christian. When she disappeared it was believed that she was martyred for her faith.

Stirrett  went out on long treks, often outwalking younger men. He went from village to village, preaching the gospel. His regular practice was to rise at 3:45 am for prayer. He usually prayed out loud. He said he never wanted to see the sunrise until he had had two hours with his Master. He scheduled definite days for fasting and prayer.

An online article says, “He never missed an opportunity to give out the gospel. For many years at his headquarters in Jos, Nigeria, he would go daily to the large marketplace, stand upon a rock so that he could better be seen, hold up a large picture of Jesus and preach Christ to those who would give him audience.”

He was one of the translators of the Bible into the Hausa language. He said the crowning joy of his life was  when the British and Foreign Bible Society sent the first shipments of the newly-published Hausa BIble in November 1932. He also wrote Hausa hymns and a Bible concordance.

Dr. Andrew P. Stirrett died in July 1948, having served faithfully in Nigeria for almost 47 years. It was said that “his stature was short, but his shadow of influence over the work of the Lord in Nigeria is profound.” He is buried in Jos, Nigeria.

Pastor Randy Faulkner