Posts

Posted on

The Attraction of Heaven

When you and I feel discouraged or overwhelmed, it is useful to do what Paul the apostle did when he needed encouragement because of his sufferings. Instead of giving up, he focused on God and the great future God had for him in heaven. There was a time when God had allowed Paul to have a vision of Paradise which gave him confident hope and carried him through a lot of hard times.

The Lord led Paul to write about it for us in his second letter to the Corinthians so we could have that same confident hope to carry us through our difficulties. Reading about Paul’s experience leads to some conclusions about heaven.

There is a real place called “Paradise.”

In cryptic language Paul describes his own personal encounter with heaven in 2 Corinthians 12: 1-7. He does not know whether this was an out of the body experience, but he refers to it in terms of “visions and revelations from the Lord.” He says he was “caught up to Paradise.” In Jewish theology Paradise  was the place where the righteous went when they died, a synonym for heaven.

Paul called it “the third heaven,” presumably  beyond the earth’s atmosphere, and beyond the interplanetary heavens, the abode of God. The New Testament teaches that Jesus “passed through the heavens” when he ascended back to the Father (Hebrews 4:14).

This is not wishful thinking or escapism. Paul is writing about something he experienced. He writes about Paradise because there really is such a place. He went there. Of this he is certain. In fact, after having had such a momentous experience he said it was necessary for him to be humbled by a physical affliction he called his “thorn in the flesh.”

Modesty kept him from boasting about the experience, so he referred to himself indirectly as “a man in Christ,” implying that those who are in Christ will be admitted there. Jesus promised the criminal who was being crucified next to him, “Today you will be with me in Paradise” (Luke 23:43). This teaches us that any humble sinner who believes in Jesus will go  to be with Jesus when he/she dies.

Paradise is indescribable.

Paul had had many revelations from the Lord. For example, his teaching of the gospel was not something he had made up, nor did he receive it from another person; “rather I received it by revelation from Jesus Christ” (Galatians 1:11-12).

The revelation of Paradise was etched in his memory as having been given to him fourteen years before the writing of 2 Corinthians. Philip E. Hughes said, “This was probably the most intimate and sacred of all Paul’s religious experiences as a Christian.” Possibly he had not written or spoken of this experience for all those years.

He said he heard “inexpressible things, things that man is not permitted to tell.” Did he see Jesus in his glory? Did the Lord speak to him directly? He does not say. Was the Lord vindicating and honoring Paul’s ministry? Was he revealing more truths to him? Warren Wiersbe said that “He overheard divine secrets that are shared only in heaven.”

Later on, the apostle John was permitted to tell us more about Paradise (Revelation 2:7,  22:1-5).

Paradise is a desirable place.

A Sunday School boy was asked if he wanted to go to heaven. He replied, “I don’t think so. Grandpa will be there and he will just say ‘run along boys and be quiet!'” Heaven will not be a grumpy, boring, or unhappy place. In fact our Lord explicitly said that children will be comfortable there. “Let the children come. . . . The kingdom of God belongs to such as these” (Mark 10:14-15).

Paul had been there and he knew. He described the magnificence of his experience as “surpassingly great revelations,” too wonderful for words. Paul was ready to go back there whenever the Lord was ready to take him. He wrote, “Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:6-8).

To the Philippian Christians he wrote, “to die is gain” and “to go and be with Christ is better by far” (Philippians 1:21-23). Why would he say that? Because he knew from experience that it is true.

Pastor Randy Faulkner

Posted on

What About Judas?

We are familiar with Judas. He was one of Jesus’ disciples. He has gone down in history as the embodiment of treachery because he betrayed the Lord Jesus.

Some have tried to rehabilitate his reputation by implying that Judas had a noble motive. He wanted to force Jesus’ hand, to apply the ultimate pressure so that Jesus would have to exercise his power for political purposes and impose his kingdom. But Judas was no hero. Nor was he a helpless victim. Neither was he a true believer who lost his salvation.

Jesus knew Judas’ real intentions and motives. He had said to his disciples, “You are clean, though not every one of you.” The apostle John explained this statement by saying that Jesus knew in advance who was going to betray him (John 13:11).

If we compare scripture with scripture we come to the conclusion that Judas had never been a believer. Jesus said, “‘The words that I have spoken to you are spirit and they are life. Yet there are some of you who do not believe.’ For Jesus had known from the beginning which of them did not believe and who would betray him” (John 6:64). John’s observation is based on his close relationship with Jesus and his close observation of the character of Judas.

The New Testament portrait of Judas is that of a liar, a thief, and an imposter among the disciples. He was not a helpless victim. He was responsible for his actions which flowed from his greedy, evil nature. He craved the power and wealth that he thought would come to him when Jesus installed his kingdom. He rejected completely the spiritual teachings of the Lord Jesus and his emphasis on eternal life. Judas wanted a political kingdom immediately.

Jesus had called Judas a “devil”(John 6:70). This was because he knowingly gave himself over to the power of Satan. During the Last Supper in the upper room, the devil prompted Judas to betray Jesus (John 13:2). During the meal Jesus had told the disciples that one of them would betray him. when they asked who it was, Jesus gave them a sign.

“Jesus answered, ‘It is the one to whom I will give this piece of bread when I have dipped it in the dish.’ Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. As soon as Judas took the bread, Satan entered into him. ‘What you are about to do, do quickly,’ Jesus told him” (John 13:26-27). Luke’s gospel agrees with John the apostle that Satan entered Judas and prompted him to betray Jesus to those who wanted to kill him (Luke 22:3).

Judas did not resist the devil. He surrendered to him. Jesus called him “the one doomed to destruction” (John 17:12). He said, “Woe to that man who betrays the Son of Man! It would be better for him if he had not been born” (Matthew 26:24).

We ask ourselves, why would the Lord have allowed such a man to infiltrate the disciples and get as close to Jesus as he did? This is a hard question that defies an easy explanation. One possible answer is found in John 17:12, “so that scripture might be fulfilled.” Judas was part of carrying out what scripture had prophesied would happen to Jesus.

John  does not tell us which scripture it was. Judas was not predestined by this to be lost forever. He rather passed a point of no return in his stubborn unbelief. He willed himself to perdition.

Another possible explanation is that Judas is a reminder to the church of the subtle power of Satan. One of his strategies is infiltration. Peter and Jude, in their epistles, warn against false teachers who try to insinuate themselves into Christian assemblies and introduce erroneous teachings. Satan is behind this. He is the father of lies and the author of confusion.

Also, Judas is a warning to every individual about how close someone can be to the truth of salvation, and still be hardened in unbelief. Think of it! Judas heard Jesus’ teachings, observed his miracles, witnessed his love and compassion for people, yet he still went out into eternity lost.

This is one reason why we are told to pray, “Deliver us from evil.”

Pastor Randy Faulkner

Posted on

The Christian and the World

I have been thinking about the Lord Jesus’ prayer for his disciples in John 17 and what it represents. This is the longest recorded prayer of Jesus in the New Testament. Yet it is not very long, only 26 verses that can be read aloud in six minutes. But it is profound and rich in significance for us.

You see, when Jesus prayed, his prayer included all who would believe in him in the future (John 17:20). That means his prayer included people today who believe in him. His concern is for his disciples’ lives in this world. His prayer in John 17 mentions “the world” 18 times. This indicates that he intends for his disciples to live in this world without being shaped by the world’s distorted values.

The “world,” as Jesus used the term, is not the world of nature, or the general population of people, We know that God loves people. The term instead refers to society organized without God and against God. “In this world you will have trouble,” he told them in John 16:33. “But take heart! I have overcome the world.”

In John 15:19-20 our Lord set his disciples apart with these words, “If you belonged in the world, the world would love its own. As it is, you do not belong to the world but I have chosen you out of the world. That is why the world hates you. . . . If they persecuted me, they will persecute you also.”

In the world

When Jesus prayed for his men, he prayed specifically about their relationship to the world. “My prayer is not that you take them out of the world” (John 17:15). He did not want them to stand aloof from their neighbors like Pharisees, or to withdraw  from contact like monastics of the Middle Ages. He wanted them to love their neighbors as they loved themselves. This was how they would bear witness in his name.

Jesus offered them, and us, some benefits that will enable us to bear witness effectively. One is his joy. A joyful Christian is a contagious witness. He prays “that they may have the full measure of my joy within them” (John 17:13). Jesus had already told his disciples, “I have told you this so that my joy may be in you and that your joy may be complete” (John 15:11). Joy is the fruit of the Holy Spirit (Galatians 5:22). “Ask and you will receive, and your joy will be complete” (John 16:24).

Another benefit is God’s word. “I have given them your word,” he prays in John 17:14. The world rejects the word of God and substitutes human wisdom. People of the world cannot understand the word of God apart from the convincing ministry of the Holy Spirit. Believers, on the other hand, aspire to live lives that are regulated by God’s word. They look at life through the lens of scripture. The disciples of Jesus had accepted the word of God and this set them apart from the world (John 17: 6-8).

Not conformed to the world

Jesus said, “They are not of the world any more than I am of the world” (John 17:16). This means that our attitude toward the world should be the same as that of our Lord. It has been said that the closer we are to Christ, the less attractive the world will be.

So Jesus prayed, “Sanctify them by the truth; your word is truth” (John 17:17). To “sanctify” in this context means to dedicate, or to set aside for a special purpose. This is what Jesus meant when he said, “I sanctify myself” (John 17:18). He was dedicated to the special purpose for which the Father in heaven had sent him into the world: to provide eternal life to those whom the Father had given him. Likewise, his disciples are set apart for a special purpose.

Sent into the world

The Lord’s people are being sent into the world on a mission. The word “mission” comes from the Latin word “to send” or “to dispatch.”  “As you sent me into the world,” Jesus prayed, “I have sent them into the world” (John 17:18).

Jesus prayed for the disciples that they would remain in the world and be as he was — at the same time “a friend of sinners” (Matthew 11:19), and “separate from sinners” (Hebrews 7:26). We are not to adopt an attitude of withdrawal from the world, but neither are we to adopt an attitude of conformity. Rather our attitude should be one of mission: loving service and witness.

James Boice summed it up nicely: “What does it mean to be sent into the world as Christians? It does not mean to be like the world; the marks of the church are to make the church different. It does not mean that we are to abandon  Christian fellowship. . . . All it means is that  we are to know non-Christians, befriend them, and enter their lives in such a way that we begin to infect them with the gospel.”

Just as Jesus was sent into the world, so we have been sent into the world to represent him with compassion and love. “As the Father has sent me, I am sending you” (John 20:21).

Pastor Randy Faulkner

 

 

Posted on

Not Perfect, but Protected

The disciples of Jesus were far from perfect. Yet John 17 says they had been given to Jesus out of the world. Jesus had given them the true knowledge of God. Jesus said that his disciples had “accepted” his words about God. They “knew with certainty” that Jesus had come from God. They “believed.”

But they were not perfect men. They had the same shortcomings as we have. For example, we  can remember how the disciples argued among themselves about who was the greatest. The brothers James and John wanted to call down fire from heaven to burn up some Samaritan villages. Thomas had a skeptical attitude and seemed to question everything.

Jesus knew that they would fail him. They would be scattered and leave him at the time of his death. He predicted that their most outspoken member, Peter, would deny him three times before the rooster crowed the next morning. In the upper room at the last supper he patiently put up with their questions and interruptions. They did not grasp the seriousness of Jesus’ last words to them before his death.

Yet he looked upon them with love and he prayed for them to be kept by the power of the Father’s name. “Holy Father, protect them by the power of your name” (John 17:11). Jesus is going away and leaving the disciples in this world. So he prays to the Father in heaven for their safe keeping. His prayers for them assure them of their eternal security. “They are yours,” Jesus prays.

Their assurance of eternal life did not come from their faithfulness. Their faith and obedience were often weak and faulty. But Jesus prayed for their preservation (“protect them” — v. 11), and their sanctity (“sanctify them” — v. 17). This fact (Jesus’ prayers for us) is also the basis for our assurance of salvation as well.

The book of Hebrews has a lot to say about Jesus’ present ministry of intercession for his people. It is called his “High Priestly Ministry.” Unlike the imperfect priests in the Old Testament who had to offer repeated sacrifices for their own sins, Jesus’ priesthood is perfect because he is perfect and his sacrifice is perfect.

His priesthood is permanent. “Now there have been many of those (Old Testament) priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them” (Hebrews 7:23-25). Because Jesus lives forever, he has a permanent priesthood. His permanent priesthood means salvation is forever.

The security of salvation is Jesus’ perpetual intercession for believers. John MacArthur said, “We can no more keep ourselves saved than we can save ourselves in the first place. But just as Jesus has power to save us, he has power to keep us.”

Does the Father answer the prayers of his beloved Son? I cannot imagine our heavenly Father ignoring or dismissing a prayer of Jesus. The Son would never ask for anything outside of the Father’s will. If our Lord asked the Father to protect and guard his people, that request would surely be granted.

Those first disciples and believers today (v. 20) belong to God and also to Jesus. “They are yours,” Jesus prayed. “All I have is yours, and all you have is mine” (John 17:9-10). If we are Christ’s by faith, we are included, not excluded. We are secure in him, not because of our perfect obedience and faithfulness, but because of his perfect sacrifice on the cross, and his present ministry of intercession for us at the right hand of God.

John 17 pictures this. Read it to see how Jesus prays for those who are his own.

Pastor Randy Faulkner

Posted on

Quotes from John Newton

The famous author of the hymn “Amazing Grace,” John Newton, died in 1807 after a long and fruitful ministry as a pastor. The epitaph on his gravestone in Olney, England, reads as follows;

“John Newton, clerk, once an infidel and libertine, a servant of slaves in Africa, was by the rich mercy of our Lord and Savior Jesus Christ, preserved, pardoned, and appointed to preach the faith he had long labored to destroy.”

His “Letters,” written to instruct inquiring converts, have long been a source of theological and pastoral counsel. Here are a few quotes from Newton’s letters. I hope you find them as edifying as I did. This post continues one begun last week.

Though we can do nothing spiritually of ourselves . . . yet there is a part assigned to us: resist the devil, purge ourselves from the filth of the flesh and spirit, give ourselves to reading, meditation and prayer, watch, put on the armor of God, abstain from every appearance of evil.

Faithfulness to light received will result in increasing measures of light and strength.

On loving Christ: What trifles are capable of shutting Him out of our thoughts!

Jesus is our wisdom, righteousness, sanctification, redemption. The more vile we are in our own eyes, the more precious He will be to us.

Though sin wars, it cannot reign; though it breaks our peace, it cannot separate us from His love.

(Believers) are not considered as in themselves, but as one with Jesus, to whom they have fled for refuge, and by whom they live the life of faith. They are accepted in the Beloved, they have an Advocate with the Father, who once made atonement for their sins, and ever lives to make intercession for their persons. Though they cannot fulfill the law, He has fulfilled it for them; though the obedience of the members (of the Body) is defiled and imperfect, the obedience of the Head is spotless and complete; and though there is much evil in them, there is something good, the fruit of His own gracious Spirit.

But when, after a long experience of their own deceitful hearts, after repeated proofs of their weakness, ingratitude, and insensibility, they find that none of these things can separate them from the love of God in Christ, Jesus becomes more and more precious to their souls. They love much because much has been forgiven them.

There is the unshakable ground of hope: a reconciled Father, a prevailing Advocate, a powerful Shepherd, a compassionate Friend, a Savior who is able and willing to save to the uttermost.

With respect to the past (the Christian) knows all things are become new. With respect to the present and the future, he leans upon the almighty arm and relies upon the word and power which made and upholds the heavens and the earth.

Avoid all that is incompatible with the gospel and the mind of Christ.

Resist the devil and he will flee. If he were to tempt you to anything criminal, you would . . . renounce it with abhorrence. Do the same when he tempts you to question the Lord’s compassion and goodness.

If we could go to heaven without suffering, we might be unwilling to desire it.

Moses could not have persuaded the Israelites to leave if they had been comfortable and prosperous in Egypt.

We are never more safe, never have more reason to expect the Lord’s help, than when we are most sensible that we can do nothing without him.

If we seem to get no good by attempting to draw near to Him, we may be sure we shall get none by keeping away from Him.

By affliction our prayers are quickened, for our prayers are very apt to grow languid and formal in a time of ease.

Many graces are impossible apart from affliction: patience, meekness, longsuffering, pity, self-knowledge.

We judge things by their present appearances, but the Lord sees them in their consequences.

Let us cast down the load we are unable to carry, and if the Lord be our Shepherd, refer all, and trust all, to Him.

Pastor Randy Faulkner

Posted on

Wisdom from John Newton

John Newton (1725-1807) may be best known as the author of the beloved hymn “Amazing Grace.” His life story is a vivid illustration of the power of the Christian gospel to rescue and transform  a ruined life. The hymn is his personal testimony.

I invite you to read about Newton to learn more about him. (Wikipedia has a summary of his career.) In his pre-Christian life he was a navy seaman, captain of slave ships, and investor in the slave trade.  After a spiritual struggle leading to his conversion to faith in Christ, he became a minister in the Anglican Church. He served in the country parish of Olney for sixteen years. During those years he wrote many hymns which are beloved by Christians worldwide.

As an evangelical, he was committed to the proclamation of the gospel. He wrote his own life story to magnify the gospel  and to influence others to believe. He wrote tracts and an introduction to John Bunyan’s Pilgrim’s Progress. Later as a pastor in London, he became an influential leader in the movement to abolish the slave trade.

His greatest contribution was his pastoral ministry in the lives of the people he served. His preaching pointed them to Jesus as savior. His personal counsel was a help to many who were troubled and tempted. It has been said that “They found in him one who had been a worse sinner than themselves and who could enter into their experiences with tenderness and sympathy.”

One of his ministries was correspondence. He wrote long replies to the many who wrote to him with questions about the Christian life and faith. He said, “It is the Lord’s will that I should do most by my letters.” His letters reveal the belief that the Christian faith is a personal experience of God through Jesus, and the Holy Spirit, not just an abstract system of doctrine.

The letters also show that the Christian life is practical, leading to a healthy spiritual condition.  He demonstrates how it is only through knowledge of and obedience to the written Word of God that we can practice Christianity as it is meant to be lived. His letters are marked by practical wisdom and sanctified common sense.

I recently read The Letters of John Newton published by Banner of Truth. I want to share with you some quotations from the letters. I am sure that his desire would be, not that we would admire his wisdom, but the truth and beauty to be found in his Savior.

The law entered that sin might abound, not to make men more wicked, but to make them sensible of their sin.

The law reveals the glory of God. We see the perfection and excellence of the law in the life of Jesus.

If opposition has hurt many, popularity has wounded more.

Truth is a sacred thing.

National concerns are no more affected by our remonstrances (arguments), than the heavenly bodies are by the disputes of astronomers.

Plead for the country in prayer

“Dipping” into scripture, ignoring the context, is an unreliable guide, contrary to the intentions of the text and contrary to common sense.

The Word of God, guided by the Holy Spirit, furnishes just principles to regulate our actions and decisions.

On frequency of prayer: Those whom we love, we love to be with.

Some temptations of Satan are permitted by the Lord to humble and test his people.

By discontinuing prayer we give the enemy the greatest encouragement possible.

There is no fool like the sinner who prefers the toys of earth to the happiness of heaven.

 Cultured men try to polish the manners without improving the heart.

I’ll pass along more of these next week.

Pastor Randy Faulkner

Posted on

Good News for a Hard Day

Today I received distressing news about a friend’s medical complications. I am praying for him. This has prompted me to meditate on Psalm 23.

I have spoken on this psalm many times in the past, mainly when presiding at funerals. It never ceases to be a support and comfort to those who are grieving. But today I am thinking of my friend and, frankly, of my own mortality.

Nobody knows for sure when David wrote this psalm. Was it as an old man, looking back over his life? Was it in his youth, surrounded by his father’s sheep? Was it in midlife when he was beset by threats to his life and kingdom by Absalom? Did he sing this psalm to King Saul to ease his emotional torments?  Maybe the psalm came out of his experience in the Valley of Elah, where he faced Goliath.

Psalm 23 is David’s description of a contented life, a courageous death, and a confident eternity. Read in the light of Jesus’ words it helps believers live with assurance of the Lord’s provision, presence, and protection.

A contented life

“The Lord is my shepherd,” David affirmed. The Lord is the one who identified himself to Moses as the I AM, the eternally self-existent God, known as Jehovah, or Yahweh. Jesus freely took this title upon himself when he declared to his detractors in the religious community, “Before Abraham was born, I AM.” He was stating clearly that he is the  Jehovah of the Old Testament and that to know God one must believe in him.

David knew God. He made it personal when he said, “The Lord is MY shepherd.” Jesus said he himself is the Good Shepherd who gives his life for the sheep. It is one thing to see a sentimental picture of  Jesus the shepherd holding one of his lambs and to believe that he is a good shepherd. It is something else to believe that he is your personal shepherd. Can you say that by faith?

“He restores my soul” is another way of saying “He brings back my soul.” That is the point of Jesus’ parable of the shepherd who goes out into the wilderness to find his lost sheep. He returns with joy having rescued the sheep. The Lord compared this with the rescue of a sinner who repents. Jesus came to earth on that kind of rescue mission, “to seek and to save what was lost” (Luke 19:10). He is the Good Shepherd who gave his life for the sheep.

Because of this relationship, David could express contentment: “I shall not be in want.” Or as the little girl in Sunday School misquoted it: “The Lord is my shepherd and that’s all I want!”

A courageous death

“I will fear no evil,” said David as he contemplated death. It was because of his assurance that the Lord would not forsake him but would be with him. The New testament puts it this way: “To go and be with Christ is better by far.” To be absent from the body in death is to “be present with the Lord” for the Christian.

The last and greatest enemy is death. In the presence of death the believer has the promise of the Lord’s provision of every grace that is needed for that hour. The Lord will be there with his rod to ward off every enemy of our souls, and with his staff to shepherd us safe home to the Father’s house.

A confident eternity

The Lord’s goodness and mercy mean that God is faithful to his promises. Mercy is steadfast love, or covenant love, which binds God to his commitments. That is why David (and you and I) can be so sure about eternal life. God’s covenant love never fails. There is no end to his faithfulness to his word.

“I will dwell in the house of the Lord forever” makes us think of Jesus’ word that he is preparing a place for his people in the Father’s house. He is coming again to take us there, either by death or by rapture.  Paul summed it up: “I am persuaded (confident) that neither death nor life . . .  will be able to separate us from the love of God in Christ Jesus our Lord.”

Amen.

Pastor Randy Faulkner

Posted on

Is Jesus Praying for You?

A note to readers: This site’s email address, pastor@hiswillblog.com, is not in service at this time. We are attempting to correct the problem. I apologize if you have tried to write and you did not receive a reply from me. — R.F.

In the middle of his sufferings and grief, Job felt alienated from God. He raged, he complained, he lamented. He even wished that he had never been born. He said that he wanted someone to be his advocate before God, to speak for him to God.

He cried, “If only there were someone to arbitrate between us, to lay his hand upon us both, someone to remove God’s rod from me, so that his terror would frighten me no more” (Job 9:33-34).

Is there such an arbiter who is qualified to represent us before God? The New Testament answers with an emphatic “Yes!” That one is Jesus. Jesus is praying for his people. It is said that the Bible records over 650 prayers, none more important than the prayers of Jesus. The gospels describe Jesus praying on 21 different occasions.

One of those occasions is when Jesus prayed in John 17 before his death on the cross. In that prayer, our Lord prayed for himself, for his disciples who were with him at that time, and for all who would subsequently believe on him. Are you one of those believers? If so, Jesus is praying for you!

This is called Jesus’ “high priestly ministry” on behalf of his people and John 17 has been called his “high priestly prayer.” That is because it represents Jesus’ prayer requests before the Father in heaven. Can you imagine the Father ignoring or denying a request from his holy Son?

So Jesus prays for his believing people in all times and places. “My prayer is not for them alone (the disciples). I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me” (John 17:20-21). 

Believers in Jesus are a spiritual community of faith called the Body of Christ. Jesus prays for unity within the Body that will reflect the unity of the Trinity. The people of God have been given the power to display that unity through the Spirit of God. This is “the unity of the Spirit in the bond of peace” (Ephesians 4:3). He says that this will be a convincing witness to the world.

Jesus goes on to express his desire that believers will “be with me where I am and to see my glory, the glory you have given me because you have loved me before the creation of the world” (John 17:24). This is an amazing prayer that all of us who believe in him might share his glory in heaven. What could be better than that?

Until then, we live in this world, a world that does not know God (John 17:25). So our Lord prays that his people will be sustained by God’s love. His prayer is “that the love you have for me may be in them and that I myself may be in them” (John 17:26).

Some of God’s people are, like Job, going through very hard times. I am personally aware of some who are enduring physical suffering, bereavement, personal failure, or intense loneliness.  Maybe you are going through a difficult time right now. It is encouraging to know that we have an advocate in heaven “who speaks to the Father in our defense — Jesus Christ the righteous one. He is the atoning sacrifice for our sins” (1 John 2:1-2).

He is our great high priest. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet was without sin. Let us then approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:15-16).

Maybe Job was given a glimpse of this truth when, through his anguish, he admitted, “Even now my witness is in heaven; my advocate is on high. my intercessor is my friend as my eyes pour out tears to God; on behalf of a man he pleads with God as a man pleads for his friend” (Job 16:19-21).

Pastor Randy Faulkner

Posted on

A Reminder to be Thankful

I fell recently. Planted my face in the asphalt and knocked myself out. Broke my nose. My face was covered with scrapes and bruises. It looked like I had been hammered with an ugly stick. Pickleball is not for the faint of heart!

Thankfully, the CT scan in the ER showed no brain trauma. I do mean thankfully. I am thankful that the injuries were relatively minor and of short duration. The outcome could have been much worse.

This has reminded me of how thankful we should be for daily blessings from above. I am afraid that for too long I have taken for granted the gift of good health. The Parkinson’s diagnosis has reminded me how fragile and tentative life can be and how grateful I should be that God is holding me in the hollow of his hand.

Not long ago I was reading about how Nehemiah led the Jewish people in a celebratory ritual of thanksgiving. As a leader he wanted to impress upon the people the importance of taking time away from the routine of life to think about God’s blessings and to thank him.

God had brought them back home from a long captivity in Babylon and Persia. They had successfully rebuilt the city walls of Jerusalem. God had protected them from enemies. They had formally renewed their covenant relationship with God.

Now it was time to give thanks. Priests and Levites led liturgical prayers of thanks and praise. One of them was “Mattaniah . . . the director who led in thanksgiving and prayer” (Nehemiah 11:17). Some of them were musicians who “were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving” (Nehemiah 12:27).

Nehemiah and Ezra then assembled the leaders of Judah to ascend to the top of the wall of the city. They were led in a procession by two large choirs and instrumentalists. They marched around the city of Jerusalem on top of the wall in a boisterous celebration of thanks and praise to God. One group went in one direction led by Ezra. The other group, with Nehemiah following, went in the other direction.

The groups met at the temple area to publicly thank the Lord for all he had done to help and provide for them. Men, women and children “were rejoicing because God had given them great joy” (Nehemiah 12:43).

We are reminded every day of reasons to be unhappy. News of wars, dangerous weather, political scandals, social problems, moral decay, random and meaningless violence, for example, fuel our feelings of anxiety. We know that if our attention stays too long on these the mental and emotional cost will be high.

Nehemiah 12 helps us to look at the dangers of life through God’s perspective. Difficulties are not going to go away. They will always be there. But our faithful father in heaven in not going away either. He has promised he will be with us through whatever hardships we may face. He will be present to help us and sustain us.

We may fall, but he will be there to lift us and hold us. So let’s not forget to keep our eyes on him and give thanks.

Pastor Randy Faulkner

Posted on

The Only Perfect Father

Parents make mistakes. I know because I am one. More than once I have felt the need to apologize to one of my young children for being overbearing or impatient in my correction. I regret that I did not always set the right example of what a father ought to be. I am grateful that in adulthood my children accept and love me, in spite of my shortcomings.

Every year on Fathers’ Day I realized that some in the congregations I served had a hard time relating to God as “father.” Some struggled to hold onto their faith because they had absent fathers, authoritarian fathers, or abusive fathers. Best-selling books have been written chronicling the spiritually-perilous journey some have taken from thinking of God as a bully who waits in the shadows to punish us, to a nurturing father who draws his children into a relationship based upon grace and love. They discovered, in spite of their human fathers, that God is the only perfect father.

I have been thinking about this as Fathers’ Day approaches. Some phrases from the King James Version of the Bible have been spinning around in my head which are reminders of what our heavenly father is really like.

Father of Glory

“Glory” is a descriptive term which implies God’s magnificence, his brightness and his beauty. It reveals his power, as seen in creation (Psalm 19:1), and in the resurrection of Christ (Romans 6:4, 1 Corinthians 6:14). Glory is associated with heaven. Since God is glorious, his abode is also suffused with glory (Luke 2:14, 19:48).

So when we read in a prayer of Paul’s that God is the Father of glory (Ephesians 1:17), it means that he wants his children to share in his glory by getting to know him more completely through the Holy Spirit. This process will be completed when in the resurrection all believers will share in the glory of God (1 Corinthians 15:42-44, Romans 8:18, 2 Corinthians 4:17).

Father of Lights

When the apostle James declared that “every good and perfect gift is from above, coming down from the father of heavenly lights” (James 1:17), he was speaking of the consistent generosity of the heavenly father who knows how to give good gifts to his children (Luke 11:13).

If the heavenly lights are the stars and planets, James may be referring to God’s creative power and sovereign control over nature. If our heavenly father can control the heavenly bodies, what can he do for us?

In addition, this infers that God is the source of all light, physical, moral, intellectual, and spiritual. Unlike the changing appearance and movements of the planets, the sun and the moon, the light of God is unchanging and eternal.

Father of Spirits

The author of the book of Hebrews wrote to people who were immature in their faith and forgetful of God’s promises. It contains a reminder that God, like a good human father, must sometimes correct his children. “We have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the father of our spirits and live!” (Hebrews 12:9).

“The Father of spirits” is a unique expression found only here in the Bible. It is God who created and who sustains the human spirit. He breathes into it, as he did at first with Adam, the breath of life. He has imparted his Holy Spirit to empower and guide. Through his loving correction, the father of spirits shapes and guides our spirits to make us more like himself with perfection as the goal (Hebrews 12:23). When we respond with submission and obedience, the result is life as it was meant to be.

Father of Mercies

The problem of undeserved suffering perplexes us, as it did the people of the Bible. In 2 Corinthians the apostle Paul talked about some of the sufferings he had had to endure for the sake of the gospel. He took courage by thinking about God. In the opening passage of the letter he praises God as the father of mercies, or compassion (2 Corinthians 1:3).

This truth enabled him to receive help from “the God of all comfort.” The comfort he received was not for his benefit alone, but so that he might be an encouragement to others. The hardships we may have to endure allow us to be equipped to minister to others. It has been said that God prepares us for what he is preparing for us. It is always helpful to remember that God is the father of mercies and that  “his compassions never fail. They are new every morning” (Lamentations 3:22-23).

Father of our Lord Jesus

This is a favorite expression of the apostle Paul’s. This is because Jesus wanted his followers to know that his father is also their father (John 20:17). When he called God “Abba father,” as he did in Gethsemane, it was so that we would feel free to come to God in the same way, with intense familiarity (Romans 8:15, Galatians 4:6).

If your memories of Dad on this Fathers’ Day are filled with anger, shame, or regret, remember that there is Another who wants to be your father, just as he is the father of the Lord Jesus Christ. The above titles teach us that he is glorious, generous, good, and gracious.

If your faith is in Jesus you may be sure that you have a perfect father in heaven who loves perfectly. Jesus said, “The Father himself loves you because you have loved me and have believed that I came from God” (John 16:27).

Pastor Randy Faulkner