Jesus Prayed and So Should We

“Jesus often withdrew to lonely places and prayed.” (Luke 5:16)

If our Lord Jesus, who was the embodiment of perfection, needed to pray, then certainly we who claim to follow him should do the same. I am quite certain that few of us would claim to be fully satisfied with our lives when it comes to prayer. I know I have much to learn.

Jesus instructed his disciples to pray. He taught them principles and precepts about prayer. But I think the greater impact on their lives was when they saw and heard him pray. They learned from his example.

The prayer life of Jesus illustrates to us when, where, and why we should pray.

When did Jesus pray?

He prayed at the beginning of things. As he stepped out into his public ministry, he prayed at his baptism, and the Holy Spirit descended on him (Luke 3:21). He spent an entire night in prayer before choosing his twelve disciples (Luke 6:12). The application for us is obvious. We ought to begin our days in prayer to the Lord for guidance and wisdom for every duty and decision.

He prayed in the middle of things. As he was surrounded by crowds of needy people, he felt the need for prayer. The gospels tell us that whenever possible, in the middle of busy activities and interruptions, he found time to retreat to talk with the Father in heaven. If we are too busy to pray, we are too busy.

He prayed at the end of things. near the end of his earthly ministry, our Lord prayed with his disciples in the upper room (Luke 22:31-32). He prayed for them in John 17. He agonized in prayer in Gethsemane (Luke 22:40-46). Three of his seven last statements from the cross were prayers (Luke 23:34). The habits of his life were continued at the time of his death.

When did Jesus pray? In every conceivable situation. When should you and I pray? In every conceivable situation.

Where did Jesus pray?

Luke 5:16 says he “withdrew” and sought solitude in out-of-the way places. The New International Version translates it as “lonely” places, possibly meaning uninhabited pasture lands or mountains.

What is the point of this for us? We all have a need for quietness and solitude as we spend time in prayer. Jesus said that when we pray, it is not to put on a show of piety before other people. “But when you pray, go into your room, close the door, and pray to your Father who is unseen. Then your Father who sees what is done in secret, will reward you” (Matthew 6:6).

Why did Jesus pray?

Our Lord prayed in order to get things from the Father. John 11 tells the story of his raising Lazarus from the dead. He expressed confidence that God heard his prayer (John 11:41-42). The miracle that followed was a direct answer to his prayer, for the glory of God.

He prayed because of the needs of others. The circumstances in our text describe the pressures of ministry to large crowds who wanted healing and who were spiritually hungry. Prayer was the key to his composure and compassion. No doubt he prayed for the people he served and healed.

He prayed to cultivate dependency upon God. Jesus had a sense of radical dependence on the Father for his mission and ministry. “Jesus gave them this answer: ‘the Son can do nothing by himself; he can only do what he sees his Father doing, because whatever the Father does, the Son also does'” (John 5:19).

Jesus prayed to commune with God. There are at least fifteen instances recorded in the four gospels where we find Jesus praying. Many of these are obviously for simple communion with God.

I read about a woman who was sitting beside the bed of her sick husband looking at him. He asked in a feeble voice, “What are you doing?” She replied, “Just loving you.” When God looks at us and says, “What are you doing?” may our answer be, “Just loving you.” I think that is what Jesus was doing as he prayed, just loving the Father.

If Jesus needed to pray then so do we. The best way to learn to pray is to follow his example.

Pastor Randy Faulkner

 

 

Servant Leadership

Jesus had been telling his disciples about his coming death and resurrection. Instead of expressing concern or showing interest in what he had said, they began to discuss among themselves who would be the greatest in the kingdom of the Lord. They were more interested in power and prestige.

It has been said that the chief occupational hazard of leadership is pride. Jesus contrasted their appetite for earthly honor and power with his humility. “For even the Son of Man did not come to be served but to serve” (Mark 10:45). Jesus calls his disciples to follow him in humble service, not in ostentatious displays of power.

Oswald Sanders wrote, “True greatness, true leadership, is achieved, not by reducing men to one’s service, but in giving oneself in selfless service to them.” The word “serve” that Jesus used of himself and his disciples, was the common word for household slave. How many of Jesus’ 21st century disciples think of themselves this way?

Someone has said the test of whether a Christian has the attitude of a servant is how he reacts when he is treated like one!

Gordon MacDonald told the story of a gifted and privileged man from India who went to England to obtain his education. He completed a doctorate from the London School of Economics, after which he spent time in the ashram of the Mahatma Ghandi. He was there to receive guidance from Ghandi about his future work.

The rule of the ashram was that every person was to help with the maintenance of the community. He was given the assignment of cleaning lavatories. He protested to Ghandi that as a high-caste Brahman such a menial task was beneath him. He complained, “I hold a doctorate! . . . I am capable of doing great things. Why do you waste my time and talents on cleaning toilets?”

Ghandi answered, “I know of your capacity to do great things, but I have yet to discover your capacity to do little things. So, if you wish to seek my guidance and blessing, you will have to observe all the rules of the ashram.”

That is what our Lord Jesus was teaching his disciples. “Whoever wants to be great among you must be your servant, and whoever wants to be first must be slave of all” (Mark 10:42-44).

John Stott wrote, “In all this emphasis on service, the disciple is only seeking to follow and reflect his teacher, for though he was lord of all Jesus became the servant of all. Putting on the apron of servitude, he got down on his knees to wash the apostles’ feet. Now he tells us to do as he did, to clothe ourselves with humility and in love to serve one another.”

Pastor Randy Faulkner