“It Is Finished!”

Victims of crucifixion usually died exhausted and unconscious. The New Testament tells us that before he died, Jesus summoned the strength for a loud cry (Mark 15:37). This was unusual for a man dying on a cross after many hours of torture.

His final shout was a cry of victory over the powers of darkness: “It is finished!” He was saying that he had accomplished what he had been sent to earth to do. In this sixth statement from the cross (John 19:30), Jesus again alluded to the twenty-second psalm, a prophecy of his sacrificial death: “He has done it!” (Psalm 22:31).

What did he accomplish in his dying? He accomplished “everything that is written by the prophets about the Son of Man” (Luke 18:31; 1 Peter 1:11). He accomplished the requirements of God’s law. He was born and lived under the law, he fulfilled the law in his perfect life, and he bore the curse of the law in his death (Galatians 2:21, 3:13, 4:4). With perfect obedience he accomplished the purpose of the Father (John 17:4).

The Hebrew prophets, writing hundreds of years earlier, tell us that his death on the cross would be to “atone for wickedness, to bring in everlasting righteousness” and that “the Anointed One (Messiah) will be put to death and will have nothing” (Daniel 9:24, 26). “They will proclaim his righteousness, declaring to a people yet unborn: He (God in Christ) has done it!” (Psalm 22:31). That is what he meant when he said, “It is finished!”

He was speaking to the Father in heaven: ” I have brought you glory on earth by finishing the work you gave me to do” (John 17:4). He was speaking to those who  would make up that growing worldwide congregation of believers throughout history: “I will declare your name to my people; in the assembly I will praise you” (Psalm 22:22). He was speaking to himself: “After he (God’s Lamb) has suffered, he will see the light of life and be satisfied” (Isaiah 53 :11).

The word “finished,” in the Greek language implies completed action with a continuous result. It has finality. The work of salvation is accomplished; the price of redemption is paid in full. This word was used in first century marketplaces where goods were bought and sold. A seller would write a receipt for a completed transaction with this word which means “paid in full.”

Rudolf Stier wrote, There is nothing lying beyond the reach of this word. … Here is the center of the history of the world.” Nothing can be added to what Jesus accomplished to secure salvation for all who believe in him. “He has done it! It is finished!”

In his book, The Cross of Christ, John R.W. Stott wrote: “The loud shout of victory, is in the gospel text the single word tetelestai. Being in the perfect tense, it means ‘it has been and will forever remain finished.’ We note the achievement Jesus claimed just before he died. It is not men who have finished their brutal deed; it is he who accomplished what he came into the world to do. He has borne the sins of the world. Deliberately, freely and in perfect love he has endured the judgment in our place. He has procured salvation for us, established a new covenant between God and humankind, and made available the chief covenant blessing, the forgiveness of sins.”

Amen.

Pastor Randy Faulkner

“With Me in Paradise”

Grace. Mercy. Acceptance. These come to mind as we read the words of the dying Savior to the thief on the cross next to him, “Today you will be with me in Paradise.” Jesus’ words were in reply to the man’s prayer, “Jesus, remember me when you come into your kingdom.”

You know the details of the story. Here was a dying man in agony of body and soul. He was a condemned criminal experiencing the cruelest form of Roman retribution, execution by crucifixion. The scene is a cacophony of mockery, cursing, shrieks of pain and groans of mourning. Amid the confusion, he has a moment of clarity: “Jesus, remember me.”

Luke’s gospel (23:40-43) tells us he feared God, acknowledged his guilt, and recognized the kingly authority of Jesus. A skeptic might dismiss this as a desperate man’s dying delusion. But seen in contrast to the  other thief’s obstinate rejection of Jesus, his plea for salvation is familiar to all who have faith in Jesus. He had faith, and it was faith alone that brought forth the Lord’s promise of life beyond death.

We do not know much about Paradise. In ancient history it was a word for a beautiful garden. In the Bible, Paradise is a synonym for heaven (2 Corinthians 12:2-4; Revelation 2:7).

Nor are we told much about the intermediate state of souls between death and resurrection. Jesus gives us this certainty: the spirits of the redeemed enter into conscious and happy fellowship with him. “Today,” tells us it is immediate.  “With me,” tells us that it is his presence that makes Paradise a state of blessedness. (John 12:26. 14:3, 17:24). “To depart and be with Christ … is better by far” (Philippians 1:23).

The dying thief had no opportunity to do good deeds. He did not benefit from any ceremony of religion. He could not make restitution for his sins. All he could do was ask, “Jesus, remember me!” And the Lord did.

Jesus’ second statement from the cross is a word for us. No matter who we are or what we have done, Jesus offers grace, mercy and acceptance. “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). This is a word of assurance that death, for a  believer, is not the end of life.

Pastor Randy Faulkner