God Bless America

During the seventh-inning stretch at some Atlanta Braves baseball games, a tenor soloist sings “God Bless America.” The beauty of the song and the sight of thousands of fans joining in, puts a lump in my throat. I too want God to bless America and I pray for that every day.

The moral decline and divisions in our nation have prompted a renewed urgency in many people of faith. Pray for America yard signs, Facebook posts and church prayer gatherings indicate that there are believers who are looking to God for his guidance in this contentious election year. But the thought remains: why should God bless America?

Are we entitled to his blessings when over half of the adults in America claim no membership in any church or religious institution, and the number of adults who say they believe in God is on the decline, according to Gallop polls?

Should God bless an America where in all but thirteen states it is still legal to kill a human baby inside his/her mother’s womb? Can God bless an America which legitimizes sexual behavior that his word says is abominable? Will he bless racial hatred, internet misinformation (lies), mass shootings, the breakup of families, and a political culture of cruelty and incivility?

It is chilling to read the writings of the prophet Jeremiah. Recently I read chapters 6-9 in which he declared God’s intention to punish his chosen people for their sins. (Maybe the Jews heard Jeremiah preach and wished God would choose somebody else!) He prophesied judgment on the surrounding nations too, but Judah and Jerusalem were not spared.

Jeremiah told them why. Falsehood, greed, violence, theft, murder, adultery, idol worship, and child sacrifice were among the sins for which God’s inevitable judgment was coming, Added to these was Judah’s stubborn refusal to repent and to obey the word of God. This reminds me of America.

As I pray for America I sometimes recall the words of President Thomas Jefferson: “I tremble for my country when I reflect that God is just; that his justice cannot sleep forever.” President Abraham Lincoln said that the war between the states was a judgment on America by the Almighty as punishment for the wickedness of slavery.

History confirms what Jeremiah predicted. The nations of Edom, Moab, Syria, Assyria and Egypt were overrun by the powerful and cruel Babylonian army. Jeremiah’s prophecy about Judah also proved true: “I will make Jerusalem a heap of ruins, a haunt of jackals; and I will lay waste the towns of Judah so no one can live there” (Jeremiah 9:11).

If God judged those nations, can we be so glib and complacent as to assume that God will overlook America’s offenses against him? The election won’t solve the problem of America’s moral decline. Neither presidential candidate can effect the spiritual renewal we need. Politics is not the solution. It simply holds up a mirror to America and shows us what we have become. When we look into that mirror, we want to cry, “God help us!”

Well that’s what we need to  be saying. It is time for prayer, desperate prayer. Our intellectual power, military power, and economic power cannot save us. Only God can restore the soul of our nation. It’s all right to sing “God Bless America.”  But we also ought to be praying prayers of repentance and begging God to be merciful and to forgive our sins.

Jeremiah, speaking for the Lord, put it this way: “Let not the wise man boast of his wisdom, or the strong man boast of his strength, or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice, and righteousness on earth, for in these I delight, declares the Lord” (Jeremiah 9:23-24).

Vance Havner wrote, “There is a weird and sinister movement of the powers of darkness all over the world today. One of its major objectives is to destroy America. It will not be necessary to do that from without: we are allowing it to be accomplished from within. . . . It is time for holy desperation because it is too late for everything else.”

Pastor Randy Faulkner

Repentance and Faith

According to the teaching of the Roman Church, one of its seven sacraments is penance. This is said to include the confession of sin, the priest’s pronouncement of absolution, and an assignment of certain good works to be done as partial remittance for the sin. The hope is that the offender may, by these good deeds, be restored to a state of grace.

The reformers responded by declaring that salvation is sola fide, by faith alone. Luther, and the other reformers, discovered that Jesus and the apostles did not say, “Do penance for your sins.” Rather, the New Testament says to “repent and believe the gospel” (Mark 1:15). “Repentance” is not the same thing as “penance.”

What does it mean to repent? The verb “repent” and the noun “repentance” are used several dozen times in the New Testament. They mean to change one’s mind. Repentance is not a meritorious good work whereby one earns favor with God. It is not the same thing as regret or remorse. It does not imply making restitution or retribution which somehow makes God willing to forgive sins.

Repentance is a change of mind or attitude toward God, toward oneself, toward sin, and toward Jesus Christ. Faith is the only condition for salvation. Repentance prepares the way for saving faith by recognizing one’s need for faith in Christ. Repentance alone cannot save if it does not lead to faith in Christ.

Repentance means to change one’s mind about whatever is keeping one from trusting Jesus Christ. Some people may have to change their minds about their concept of God. Some may have to change their attitude toward Jesus and confess that he is indeed the Son of God. Others may have to finally admit that their works or their religion cannot make them right with God. All of us must come face to face with our sinfulness and admit that we have broken God’s holy law.

Who should repent? The New Testament says that repentance should be preached in all nations (Luke 24:46-47). All people everywhere should repent (Acts 17:30). Both Jews and Gentiles are called to repent (Acts 20:21). The call to repent leads to a call to believe. “I have declared to both Jews and Greeks,” Paul said, “that they must turn to God in repentance and have faith in our Lord Jesus” (Acts 20:21).

It has been pointed out that the theme of repentance is not found in the gospel of John. It’s theme is faith in Jesus. The fourth gospel is an evangelistic tract designed to convince people to trust in Jesus to receive the gift of eternal life. This leads to the conclusion that salvation is sola fide, by faith alone.

Interestingly, another book by the apostle John, The Book of the Revelation, has twelve references to repentance. Several of these are commands to the churches to repent. It was the believers who needed repent of their sins in order to restore their fellowship with the Lord and be revived spiritually.

Repentance is important. For Christian believers, it is necessary for maintaining our fellowship with God. It is also for unbelievers, to change their minds about sin, about God, about Jesus as preparation for saving faith.

There is no human effort or merit in repentance. It is a work of God’s grace in the life of an individual (Acts 11:18, 2 Timothy 2:25). It is a precursor to saving faith and salvation is by faith alone (Romans 3:21-26).

Pastor Randy Faulkner