Catholic with a Small “c”

The phrase, “I believe in the holy catholic church” in the Apostles’ Creed has raised more questions than any other part of the creed. This troubles some people because they think it has something to do with the Roman Catholic Church. Protestant pastors find themselves explaining to parishioners that the word “catholic” simply means “universal.”

When we say, “I believe in the holy catholic church,” we are affirming our belief in the worldwide family of God, all Christian believers everywhere. Jesus left us with the commission to make disciples in every part of the world. He said that “repentance and forgiveness of sins will be preached in his name to all nations” (Luke 24:47).

Those who believe in Jesus as savior become a part of a new humanity called the church universal. This is what the New Testament calls “the Body of Christ” (Ephesians 1:22-23). This term is used 13 times in the New Testament, always in the singular, never plural. There is one Body of Christ and Jesus is its head. It is not a denomination. It is not a local assembly. It is the universal and spiritual Body of Christ.

In Paul’s letter to the Ephesians, he is teaching about the universal, or “catholic” church.  Ephesians does not give instructions about local church order or polity. In Ephesians, rather, the emphasis is on the Body of Christ of which Jesus is the head. The terms “church” and “Body” are used interchangeably. Christ is said to fill the church with himself just as he fills the whole universe (Ephesians 4:10).

This is not to diminish the Bible’s teachings about the importance of local churches. Every believer should be an active participant in a local assembly. It is in the fellowship of local assemblies that we are taught the scriptures, pray for one another, serve our communities, unite in worship, and support worldwide missionary advancement. Each local church, if it is faithful to the gospel, is an outpost of the church universal, the Body of Christ.

Maxie Dunham wrote, “There is no Christianity apart from the church. This is true because there is no such thing as solitary Christianity. Although our Christian faith and experience must be personal, they can never be private.” I think he is right. Jesus loves his church, he promised to build his church, and he is present whenever his church is gathered in his name.

The word “church” comes from the Old English, related to the Scottish word kirk, or German kirche. These are derived from the ancient Greek word kuriake, which means “belonging to the Lord.” A Greek word translated “church” in our English Bibles is ekklesia, which means a “called out assembly.” That is precisely what Paul has in mind: a group of people called out from the world and belonging to the Lord.

We may stumble over the word “holy” in the statement, “I believe in the holy catholic church.” This is because we who are in the church know how unholy we can be at times. Saints are not always saintly. The people of God are not always godly. That is why we are taught to regularly confess our sins to God.

The church can only be called holy because Jesus Christ is holy. The church is made up of unholy sinners who, by God’s grace, have been reckoned as righteous through the merit and sacrifice of Jesus who died for our sins. Thus the church is holy in the sight of God because we are “in Christ,” clothed in his righteousness. Bumper sticker theology puts it this way: “Christians are not perfect, just forgiven.”

We have no right to despise or neglect the local church. This is because it represents the universal church. Anyone who turns away from the church turns away from Christ’s Body. Loyalty to Jesus includes being loyal to the physical, visible expression of his universal Body on earth.

Will you join me in affirming, “I believe in the holy catholic church?” If you do, I expect Jesus will want to see you with his people in church on Sunday.

Pastor Randy Faulkner

 

The Church at its Best

Some people are disappointed in the institutional church, and not without reason. Church life can be messy, with denominational differences, power struggles, theological compromise, misplaced priorities, and leadership scandals. There are as many faults in churches as there are sinners in churches, and we are all sinners in need of God’s grace. Churches are as imperfect as the people in them.

A friend once told me he had given up on organized religion. I asked him if he preferred disorganized religion!

It would be easy to get discouraged if it were not for the fact that Jesus Christ is the head of the universal church, which is his spiritual body. If local churches are unfaithful, or divided, or unwelcoming, or hurtful, the remedy is to remember that the true church is the body of Christ. Local churches are at their best when they are centered on him. They can descend into disfunction if they ignore or forget the headship of Christ.

When Paul wrote to the church at Colossae, he emphasized this fact. “He (Jesus) is the head of the body, the church” (Colossians 1:18). A body without a head is powerless, grotesque and dead. William Barclay wrote, “Jesus Christ is the guiding spirit of the church; it is at his bidding the church must live and move.”

Some practical implications are spelled out in Colossians chapter 3. Jesus is to be central to everything in the life of the church. That is why the letter to the Colossians is filled with references to Jesus. Believers have been raised from spiritual death with Christ (3:1). Our lives are hidden with Christ in God (3:3). Christ is our life (3:4).

“Christ is all and in all” (3:11). Because the Spirit of Christ indwells all believers, there is no place in the church for division, discord, rivalry, and cultural, racial, or social barriers. When the head controls the body, it will be what it was designed to be. That is why Paul wrote, “Let the peace of Christ rule in your hearts” (3:15). He added, “Whatever you do, in word or deed, do it all in the name of the Lord Jesus” (3:17).

The author Rita Snowden wrote about her visit to a small town near Dover, England. She was having tea in the late afternoon, when she became aware of an overwhelmingly pleasant aroma filling the air. She asked the waiter about the source of the scent, and she was told that it came from the people passing by. He explained that those people worked in a perfume factory down the street and were on their way home. When they left the factory, they carried the fragrance that had permeated their clothing during the day’s work.

That is an illustration of what the church could be like when it is centered on Christ. We church members should be people who allow ourselves to be permeated with the attributes of Christ. Then when we go out into the world, the fragrance of the Lord goes with us. When the church gathers for worship, everyone will sense the aroma of his presence.

That is the church at its best.

Pastor Randy Faulkner