Advent: Jesus Came to Give Us Life

A few years ago a U.S. company sold a toy product they called the “Invisible Jim” action figure. It was called that because all the purchaser got was packaging. There was nothing inside the box! “Lack of darting eyes” and “realistic fake hair,” “as not seen on TV,” and “camouflage suit sold separately” were some of the boasts made on the package. The company said they received no complaints about the empty boxes.

For some people life feels like a gag gift: emptiness wrapped up in disappointment. Charlie Brown, in a famous “Peanuts” cartoon said, “Yesterday, for one brief moment I was happy. But just when I thought I was winning in the game of life, there was flag thrown on the play and life dealt me a blow.”

There is good news for those for whom the Christmas season is less than joyful. Good news for the disappointed, for the frustrated, for the lonely, for those whose lives feel empty. Jesus said, “I have come that they might have life, and have it to the full” (John 10:10).

This is one of the “I have come” statements of Jesus. He tells us why he came to earth from heaven. When the Lord Jesus says he came to offer us real life “to the full,” he means life as it was meant to be, eternal life.

Candidly, Jesus is not promising a long life here on earth. Some people’s lives are cut short by tragedy or illness. He is not promising a life free of problems or pain. John 10:10 is not an expression of pious sentimentality.

Jesus is telling us that he came to give us a life that overflows. The life he gives is always more then we think it is. I wonder if he had a twinkle in his eye and a smile on his face when he said this. He wants us to have life, real life, and he is the one to give it to us.

His words are echoed in two passages in Paul’s letters. The apostle wrote, “I pray that you, being rooted and grounded in love, may have power with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge — that you may be filled to the measure of all the fullness of Christ.” Then Paul goes on to affirm that Jesus is able “to do immeasurably more than all we ask or imagine” (Ephesians 3:17-21).

This is a description of a life that overflows. It is beyond comprehension. It opens a door to the promised glories of heaven. It is possible because of what Jesus did for us on the cross.

Paul uses a similar vocabulary in a second text. “For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. . . . But where sin increased, grace increased all the more (Romans 5:19-20). “Grace abounded,” it says. It is an “abundant provision of God’s grace.” Grace increased all the more” (Romans 5:15, 17, 20). God’s grace has overflowed to us in Jesus Christ.

This super-abundance of grace means that life overcomes death, grace overcomes guilt, righteousness overcomes condemnation, and God’s free gift overcomes our debt and obligation. The life that Jesus gives is always more than we could ask or imagine.

This ever-increasing surplus of life is his own life in us. You may have seen a plaque on a wall that says, “Only one life, / T’will soon be past. / Only what’s done for Christ will last.” Ray Stedman said it may be better to say, “Only what Christ does in me will last.”

Imagine a father going into a toy store to buy his child a Christmas present. He sees a new educational toy. It comes unassembled. No matter how the child tries to put the pieces together, it won’t fit. The toy is designed to teach the child how to deal with the frustrations of life. This illustrates the human predicament. A life without Christ is incomplete, a life of futility. It is what Carl Jung described as “a neurosis of emptiness.”

A famous NFL star was interviewed on ESPN. He had just signed a 60 million dollar contract. He was quoted as saying, “I don’t sleep any better at night. Three Super Bowl rings and I still think there must be something greater for me. There’s gotta be more than this. What’s the answer? I wish I knew!”

An interviewer asked shoppers at a California mall, “What are you celebrating this Christmas?” One person answered, “I’m not celebrating anything. I’m just trying to survive.” There is a better way. Jesus came for such people. He came to die for such people. He gave his life to give us life, a life that overflows with God’s grace.

Pastor Randy Faulkner

 

What’s Right about Christmas

People talk about the commercialization of Christmas, They protest the secularization of “the holidays.” It is not difficult to see problems associated with the season: materialism, overindulgence and busyness. So let’s pause for a moment and think about what is right about Christmas. Christ is born! (Some of these points are not original with me, but they bear repeating.) This is very good news.

Christ was born at the right time — chronologically. “But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship” (Galatians 4:4-5).

At the time of his birth, the Greek language was the universal trade language of the empire. The Romans had built thousands of miles of roads making trade and travel more efficient for everyone. The Jews were everywhere and had built synagogues for the preservation and teaching of the Hebrew scriptures. There was relative peace throughout the world, enforced by the iron rule of the Roman government. It was at this opportune time in history that Jesus was born and would die and rise again. The news of his gospel spread rapidly.

Christ was born to the right family — genealogically. When Jesus was born it was as a direct descendant of King David, as scripture had promised. Jesus’ family history (genealogy) was recorded in the gospel of Matthew to establish his legal right to the throne of David as King of the Jews. This genealogy traces his ancestry through Joseph, his adoptive father on earth.

The genealogy in Luke’s gospel most likely traces our Lord’s human family history through his physical mother, the virgin Mary. She was also a descendant of King David through her father Heli (Eli, Joseph’s father-in-law). Mary is not named because it was not the usual practice to name the mothers in a genealogy. Luke emphasized Jesus’ physical or natural right to the throne of David.

Because he is the son of David, the Lord Jesus will inherit a kingdom that will endure forever (2 Samuel 7: 8, 16). When the angel told Mary that she would be the mother of Messiah, he told her, “The Lord God will give him the throne of his father David … his kingdom will never end” (Luke 1:32-33). He was born to the right family.

Christ was born in the right place — geographically. What difference does it make where he was born?  He was not born in Jerusalem or Athens or Rome because the scriptures had foretold he would be born in “David’s town,” Bethlehem. Micah 5:2 is a prophecy that the people of Israel took very seriously: “But you Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times.”

Ancient prophecies said that the Messiah (God’s anointed king) would arise out of the tribe of Judah (Genesis 49:10). The insignificant village of Bethlehem, because it was the birthplace of David, was to be the birthplace of David’s greater Son who was to come to rule. This was written to be an unmistakable sign to the great men of the earth (Matthew 2:3-6).

Christ was born in the right manner — biologically. There are those who teach that the miraculous conception of Jesus in the womb of a virgin maiden is a made -up story. But this is not like the fanciful legends surrounding Santa Claus. When the angel made his announcement about the Christ child to Joseph, it was understood to be a fulfillment of the prophecy of Isaiah 7:14, “The virgin will conceive and give birth to a Son, and they will call him Immanuel (which means God with us)” (Matthew 1:22).

This means that “God was reconciling the world to himself through Christ” (2 Corinthians 5:19) and “He (Jesus) is the true God and eternal life” (1 John 5:20) and “The Son is the radiance of God’s glory” (Hebrews 1:3) and “The Word became flesh and made his dwelling among us” (John 1:14). 

Our Lord’s miraculous conception and birth means that the virgin Mary was enveloped by the Holy Spirit and her holy child was God in human flesh. He became human so that he could die for sinners as a human. He rose again from the dead to break the power of sin and death and open the way to eternal life for all who believe in him.

Christ was born for the right reason — theologically. The angel said to Joseph, “You are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:21). God never does anything without purpose. His purpose in sending his Son into the world was “to save the world through him” (John 3:17). In another place John wrote, “The Father has sent his Son to be the Savior of the world” (1 John 4:14).

The world’s powerful people use extravagant language to lavish honors upon their own: emperor, king, benefactor, potentate, premier. But no powerful person in history has ever dared to call himself Savior except the One who had the right to appropriate these words for himself: “I, even I, am the Lord, and apart from me there is no savior” (Isaiah 43:11). Only Jesus has the right to that title and every book in the New Testament bears that out.

Speaking of himself Jesus said, “For the Son of Man came to seek and to save the lost” (Luke 19:10). He came at the right time, to the right place in the right manner and for the right reason, that we might believe in him and receive the gift of salvation. “Believe in the Lord Jesus and you will be saved” (Acts 16:31).

Merry Christmas!

Pastor Randy Faulkner