Category: Prayer

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Simplicity in Prayer

There is a fine example of prayer given to us by Mary, the mother of Jesus. She, along with Jesus and his disciples, had been invited to a wedding celebration (John 2:1-11). In all likelihood the wedding party included relatives or friends of Mary’s. An embarrassing situation arose when the hosts ran short of wine for the wedding feast. This is where Mary gives us a valuable lesson on prayer.

She went straight to Jesus. Had she tried to do this before? Is that why she felt free to come to him with this need? We cannot know what went on during the silent years of Jesus’ earlier human life with his family. The Bible does not tell us. But this incident reveals that she knew enough about Jesus’ identity and power to bring the problem to him.

Notice what she said to Jesus. In a few simple words she stated the need. “They have no more wine,” she said. That’s it. That’s all she said. Mary knew that she did not need to cajole or nag him with her proposed solutions to the problem. She simply stated the problem and left the solution with Jesus. When we pray for ourselves we tell the Lord what we need. When we intercede for others, we tell Jesus what we see that others need.

Mary left the matter with him. She relied upon his compassion and understanding. Someone has said that prayer is not overcoming God’s reluctance. It is, rather, laying hold of his highest willingness. She had never seen him turn water into wine and she probably had no idea how he would solve this problem. But she knew that Jesus would know what to do. It was up to him. She had fulfilled her responsibility.

I am aware of what the Bible teaches about importunity and persistence in prayer. This lesson is not about that. Nor is this about spiritual warfare. That is a subject for another article.

This is about prayer in its most basic and simplest form. She knew Jesus. She trusted Jesus. She presented the problem to Jesus. One of the ways the Holy Spirit helps us in our praying (Romans 8:26), is to help us to know Jesus better (John 16:14) and to feel safe when we have left our troubles with him.

Ole Hallesby, in his famous book on prayer, wrote, “As we learn to know Jesus in this way better and better, our prayers become quiet, confidential and blessed conversations with Him, our Best Friend, about the things which are on our minds, whether it be our own needs, or the needs of others. We experience wonderful peace and security by leaving our difficulties, both great and small, with Him . . . who understands what is best for us.

“And especially will our prayer life become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to him about it. From that moment we have left it with Him. It is His responsibility then, if we dare to use such a childlike expression. And that we dare to do!

“When the Spirit of God has succeeded in teaching us this secret, our prayer life will be freed from a great deal of that inner anxiety and worry which we formerly had when we prayed. After we have prayed, too, we experience a new peace. We have left the matter in the hands of Jesus.”

That is what Mary did. Her confidence in Jesus was not shaken by his abrupt and ironic reply to her. She was so sure of a positive outcome that she went right to the servants at the feast and told them, “Do whatever he tells you.” They did what Jesus directed them to do, and the result was a miracle, or sign by which God was glorified. Jesus turned water into wine, the best they had ever tasted!

There are many valuable lessons in this story. The one that stands out to me today is Mary’s example of simplicity in prayer. She presented the need to Jesus, and she left the solution to him.

Pastor Randy Faulkner

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Is Jesus Praying for You?

A note to readers: This site’s email address, pastor@hiswillblog.com, is not in service at this time. We are attempting to correct the problem. I apologize if you have tried to write and you did not receive a reply from me. — R.F.

In the middle of his sufferings and grief, Job felt alienated from God. He raged, he complained, he lamented. He even wished that he had never been born. He said that he wanted someone to be his advocate before God, to speak for him to God.

He cried, “If only there were someone to arbitrate between us, to lay his hand upon us both, someone to remove God’s rod from me, so that his terror would frighten me no more” (Job 9:33-34).

Is there such an arbiter who is qualified to represent us before God? The New Testament answers with an emphatic “Yes!” That one is Jesus. Jesus is praying for his people. It is said that the Bible records over 650 prayers, none more important than the prayers of Jesus. The gospels describe Jesus praying on 21 different occasions.

One of those occasions is when Jesus prayed in John 17 before his death on the cross. In that prayer, our Lord prayed for himself, for his disciples who were with him at that time, and for all who would subsequently believe on him. Are you one of those believers? If so, Jesus is praying for you!

This is called Jesus’ “high priestly ministry” on behalf of his people and John 17 has been called his “high priestly prayer.” That is because it represents Jesus’ prayer requests before the Father in heaven. Can you imagine the Father ignoring or denying a request from his holy Son?

So Jesus prays for his believing people in all times and places. “My prayer is not for them alone (the disciples). I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me” (John 17:20-21). 

Believers in Jesus are a spiritual community of faith called the Body of Christ. Jesus prays for unity within the Body that will reflect the unity of the Trinity. The people of God have been given the power to display that unity through the Spirit of God. This is “the unity of the Spirit in the bond of peace” (Ephesians 4:3). He says that this will be a convincing witness to the world.

Jesus goes on to express his desire that believers will “be with me where I am and to see my glory, the glory you have given me because you have loved me before the creation of the world” (John 17:24). This is an amazing prayer that all of us who believe in him might share his glory in heaven. What could be better than that?

Until then, we live in this world, a world that does not know God (John 17:25). So our Lord prays that his people will be sustained by God’s love. His prayer is “that the love you have for me may be in them and that I myself may be in them” (John 17:26).

Some of God’s people are, like Job, going through very hard times. I am personally aware of some who are enduring physical suffering, bereavement, personal failure, or intense loneliness.  Maybe you are going through a difficult time right now. It is encouraging to know that we have an advocate in heaven “who speaks to the Father in our defense — Jesus Christ the righteous one. He is the atoning sacrifice for our sins” (1 John 2:1-2).

He is our great high priest. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet was without sin. Let us then approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:15-16).

Maybe Job was given a glimpse of this truth when, through his anguish, he admitted, “Even now my witness is in heaven; my advocate is on high. my intercessor is my friend as my eyes pour out tears to God; on behalf of a man he pleads with God as a man pleads for his friend” (Job 16:19-21).

Pastor Randy Faulkner

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Freedom and Confidence in Prayer

My parents served in Christian higher education. My mother was on the college music faculty and my dad was in administration. His office as vice president was usually a busy place, with people waiting to see him. As a boy, I knew that if his secretary told me there was no one with him, I could pass through the outer office and go right in. He always welcomed me.

This reminds me of the access to God that Christians have when we pray. We are encouraged to go right in to the throne room of our Heavenly Father with confidence and candor. “In him (Jesus) and through faith in him, we may approach God with freedom and confidence” (Ephesians 3:12).

This year in my morning devotional readings I have been going through a book on prayer by Tim Chester, The Message of Prayer. It is helping to strengthen my prayer life. I was especially encouraged by the author’s reminder of the intercessory ministry of Jesus at the right hand of God. The knowledge that I have an advocate in heaven gives me greater confidence in prayer. Here are three reasons for that, based upon the book of Hebrews.

Jesus feels what I feel.

In his humanity, Jesus identifies with us and sympathizes with us. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet was without sin” (Hebrews 4:15). He knows my struggles and failures. Though he was and is without sin, he understands how it feels to be tempted. In my weakness, it helps me to know that Jesus experienced human weakness, to the point of death. He understands.

Because of this, I am invited to pray to God. “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16).

Jesus speaks to the Father on my behalf.

Hebrews 9:24 says that Jesus, our great high priest in heaven “appears for us in God’s presence.” As our representative before God, Jesus defends our interests and pleads our case. John the apostle wrote, “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ the righteous one” (1 John 2:1).

Tim Chester, commenting on this fact, wrote, “By his presence he reminds the Father — as if the Father needed reminding —  of the finished work of the cross. Jesus, as it were, says by his presence, ‘I am here in heaven and my people are united with me — they have access to God.’ . . . He is before God with his wounded side and his pierced hands as if to say, ‘These are the reasons why you should hear my people and show them mercy.'”

Jesus opens the way for me.

The New Testament tells us that when Jesus died the curtain or veil in the temple in Jerusalem was torn in two from top to bottom (Mark 15:38). This symbolized how the way into God’s presence was now being opened for believers. Through Jesus we may have access into God’s presence. He bore the judgment for our sin. He shed his blood to cleanse us. Through his perfect sacrifice we may come close to God.

Tim Chester reminds us that this is why we pray in Jesus’ name. “The name of Jesus is not a talisman or invocation. Rather it is a reminder that we have access to God through the once-for-all sacrifice of Jesus.” It is not, he says, “because of our goodness, or of the style of our praying or the length of our prayers.” We cannot add anything to the value or sufficiency of Christ’s death and resurrection. We pray in his name and for his glory alone.

“Our only claim before the throne of God is the blood of Jesus,” writes Chester. “But what a claim that is!” In Hebrews we are told that in confident prayer we “enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is his body, . . . Let us draw near to God with a sincere heart and full assurance of faith” (Hebrews 10:19-22).

In 1863 an Irish lady by the name of Charitie Lees Smith wrote a hymn based upon these truths, titled “Within the Veil.” It was a favorite of the famous English preacher Charles Haddon Spurgeon. Shortly before he died, Spurgeon quoted a part of that hymn in his last public address. The song has been popularized in the U.S. in recent years as “Before the Father’s Throne Above” to a new tune by Vikki Cook. It is a great comfort to me at this time in my life. It expresses beautifully the reason why I may have confidence and freedom in prayer.

“Before the Father’s throne above/ I have a strong and perfect plea/ a Great High Priest whose name is love/ who ever lives and pleads for me./ My name is graven on his hands/ my name is written on his heart/ I know that while in heaven he stands/ no tongue can bid me thence depart.

“When Satan tempts me to despair/ and tells me of the guilt within,/ upward I look and see Him there/ who made and end of all my sin./ because the sinless Savior died/ my sinful soul is counted free/ for God the Just is satisfied/ to look on Him and pardon me.

“Behold Him there, the bleeding Lamb/ my perfect, spotless Righteousness/ the great unchangeable ‘I AM’/ the King of glory and of grace./ One with Himself I cannot die/ my soul is purchased by his blood/ My life is hid with Christ on high/ with Christ my Savior and my God.”

Pastor Randy Faulkner

 

 

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Is Sleep Over-rated?

From my boyhood I fondly remember hearing Bing Crosby sing over the radio: “When I’m worried and I can’t sleep/ I count my blessings instead of sheep/ And I fall asleep counting my blessings./ When my bankroll is getting small/ I think of when I had none at all/ And I fall asleep counting my blessings.”

That’s a beautiful sentiment and advice worth following. We should always remember where our blessings come from and thank God for them. But is that a sure cure for insomnia?

Medical professionals remind us of the importance of sleep to our health. We are told that good sleep improves brain power, concentration, blood pressure, heart health, the immune system, weight control, and athletic performance, among other benefits. That’s great. But what if we have trouble sleeping?

I was reading the psalms recently when I was reminded of a theme that is repeated several times. Some of the writers of psalms apparently had trouble sleeping. But instead of complaining or looking for a remedy, they used insomnia as a call to prayer.

I am not the first to notice this biblical trend. If you do an internet search of insomnia and prayer you will find plenty of folks who have discovered that sometimes God calls us to fellowship with him in the silent, solitary hours of the night. They are learning from David, Asaph, the sons of Korah, and other anonymous writers that there are times when sleep may be over-rated.

Instead of expressing frustration, these inspired hymnwriters yielded themselves to God in prayer. And it does not seem that they were thinking of prayer as a solution to the problem of sleeplessness. In fact, they did not seem to think of it as a problem at all. It was rather, an invitation.

I made a list of references. Here are some things I have been learning about meeting with God when sleep is elusive.

1. God invites us to think about him and to praise him. “On my bed I remember you and think of you through the watches of the night” (Psalm 63:6). “In the night I remember your name O Lord.” . . . “I rise to give you thanks” (Psalm 119:55, 62).

2. God invites us to examine ourselves and to open our hearts to him. “When you are on your beds, search your hearts and be silent” (Psalm 4:4). “Even at night my heart instructs me” (Psalm 16:7). “You probe my heart and examine me at night” (Psalm 17:3).

3. God invites us to call out to him when we are saddened by troubles. “My tears have been my food day and night” (Psalm 42:3). “All night long I flood my bed with weeping.” . . .  “The Lord has heard my weeping” (Psalm 6: 6, 8). “Weeping may remain for a night, but rejoicing comes in the morning” (Psalm 30:5).

4. God invites us to sing to him (maybe silently, in our minds, remembering hymns and songs of praise). “I remembered my songs in the night” (Psalm 77:6). “Let the saints sing for joy upon their beds” (Psalm 149:5).

5. God invites us to review his promises we have memorized. “My eyes stay open through the watches of the night that I may meditate on your promises” (Psalm 119:148).

All this is not to discount the value of a good night’s sleep. The Lord knows we need it. An afternoon nap is appealing as well. (This is one of the things I enjoy about retirement!) Sleep aids are sometimes the only way for us to get the refreshing sleep we need. Personally, I am thankful for Melatonin.

But there is a spiritual dimension to this issue too. It seems there are times and seasons when our heavenly Father is calling us to pray instead of sleep. Did not our Lord Jesus give us an example when he sought solitude to pray all night? Occasionally, or more often,  this may be God’s invitation to draw closer to him.

Then, in God’s mercy, there will also be those delicious times when we can say with King David, “In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety” (Psalm 4:8).

Pastor Randy Faulkner

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Prayer and Providence

The twenty-fourth chapter of Genesis is the beautiful story of Abraham sending his servant to his homeland to find a bride for his son Isaac. It is full of fascinating cultural allusions, unique to the ancient near east, such features as a solemn vow, a caravan of camels, a town well, gifts of gold and a beautiful maiden.

The story is rich in spiritual symbolism. For a long time preachers have noticed the similarity of the events described here with the ministry of the Holy Spirit, whom God the Father sends forth to find a bride (the church) for his Son.

There are also practical lessons for Christian young people about the sanctity of marriage. It is a holy institution, important to God. There is much here to inform our understanding about preparation for marriage. But I am not writing today about marriage, or the church, or ancient history. I want to focus on the theme of Divine Providence and the believer’s dependence on the guidance of God.

I encourage you to pause now and read Genesis 24 in its entirety. Read it slowly and prayerfully because “everything that was written in the past (the Old Testament) was written to teach us, so that through the endurance taught in the scriptures and the encouragement they provide we might have hope” (Romans 15;4).

Abraham had prospered in his new land but he did not want his son to take a bride from the among the Canaanites. They did not worship the living “God of heaven and earth” (v.3). So he appointed his trusted servant to go to the Aramean town of Nahor where Abraham’s relatives lived. When the servant arrived, with his caravan of ten camels, he stopped at the town well.

He boldly prayed for a sign from God. There were several young women from the town coming to draw water from the well. How was he to know which of them might be the one God had singled out for Isaac? If you read the passage you know the answer. He prayed that when he asked a maiden for a drink of water, she would volunteer to water his camels also! That would be the sign that she was the one God had chosen.

Throughout the journey, the servant had been praying (v.12). He had surely embraced the faith of Abraham who had promised that God’s angel would guide him on his journey (v.7). May we pray for success and guidance from God? Proverbs 16:3 says, “Commit to the Lord whatever you do, and he will establish your plans.” Proverbs 19:21 says, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.”

Before he finished praying (v.45), Rebekah appeared. Her actions and responses matched exactly his requests for a sign. He told her his story and the purpose of his journey. He gave her gifts of gold and asked for hospitality at her father’s home, the very family home he was seeking. This is Providence, not coincidence. There he received elaborate eastern hospitality.

The servant would not join the feast until he had explained everything to Rebekah’s family. He quoted Abraham’s promise to him: “The Lord, before whom I have walked . . . will make your journey a success” (v.40). He told how God had led him “on the right road” (v.48), to the right family, at exactly the right time. Rebekah’s father and brother could not deny that “this is from the Lord” and “the Lord has directed” (vv. 50-51). Abraham’s servant bowed prostrate before the Lord in worship, grateful for answered prayer.

After receiving more gifts from the servant, the family asked Rebekah if she was willing to go and marry Isaac. “I will go,” she said (v. 58). She evidently recognized the leading of God in this matter, as her family had done. Here is one more attractive characteristic of the young woman. In addition to her courtesy and energetic work for the stranger, she gave evidence of faith in God. If God was in this, she was prepared to agree with his will. It has been said that this response to God’s leading puts her directly in the line of Abraham, the father of the faithful.

This story speaks to me about trusting God for daily guidance. I need to “commit to the Lord whatever I do” and trust him for the right outcomes. It speaks to me about prayer. I may pray silently (v. 45) and privately, or in the presence of others (v.52). But for sure, my days should be punctuated by prayer, just as each step of the servant’s journey was saturated in prayer (1 Thessalonians 5:17). Prayer brings our plans in line with God’s Providence.

Pastor Randy Faulkner

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The Sense of Someone There

I witnessed a scene in a restaurant that reminded me of an incident from my childhood. A dad and mom had come in with two small children. The young father went on a scouting expedition to find a high chair. His little boy looked around for his daddy and not seeing him, began to cry. His dad had disappeared and the little guy was inconsolable.

I remembered the feeling. Once my mother and I were separated in a crowded department store and I panicked! I felt alone in the universe. It was scary.

There are times in our lives when we feel a sense of spiritual loneliness, like frightened children. We try to mask our fears and salve our hurting hearts with superficial talk, religious cliches, or mind-numbing entertainments. We sometimes forget that God is a living presence in our everyday lives.

The Bible says that God will be active in the future in a decisive way. Christians believe in the second coming of Jesus Christ. We are taught to pray for his kingdom to come.

We read with faith what the Bible says about God’s great acts in the past. We believe in God’s interventions in the history of  Israel and of the holy apostles of the early church. These stories amaze us but we secretly suspect that those people were somehow different and God does not show himself today. As a result we feel spiritually lonely, like lost children.

The answer is to remember and believe that the God of the past and future is also the God of the present. He is the God who said to Joshua, “Just as I have been with Moses, I will be with you; I will not fail you or forsake you” (Joshua 1:5).  The God of ancient Israel and the God of the early Christians is also our God. He wants us to believe him when he tells us, “Never will I leave you; never will I forsake you” (Hebrews 13:5).

When I, as a young child, cried out for my mother in that strange and crowded place, she reappeared. She had never left me. I didn’t see her for a moment, but she had never taken her eye off me. She was there.

When you and I grasp the truth of the timelessness and eternal compassion of God, we will, in the words of A.W. Tozer, “begin to think of him as always being there.”

in troubled times, when we need to feel his presence, we may call out to him. He will be there. We may “know God with a vital awareness that goes beyond words” as we live in the intimacy of personal communion with him.

It is the sense of Someone there.

Pastor Randy Faulkner

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It’s Time to Pray

The word to Christians to “pray without ceasing” (1 Thessalonians 5:17), assumes that God wants to hear from us. Any time is a good time to pray.

Perhaps we can identify with the sentiment of President Abraham Lincoln who famously said, “I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go.” We know we need to pray to God, especially now, at this consequential time in history.

The Jewish holy day, Yom Kippur, or Day of Atonement, is on Monday, September 28. It concludes the ten days of repentance that began with the Jewish new year (Rosh Hashana). Yom Kippur is a day dedicated to prayer, meditation, and confession of sin.

Before the destruction of the Temple in Jerusalem by the Babylonians, the  anointed priest would bring the blood of a sacrificial animal into the Holy of Holies. He would sprinkle the blood on the atonement cover (mercy seat) that rested atop the Ark of the Covenant, thereby making atonement for his sins and for the sins of the nation.

This was followed by another sacrifice. Two goats were selected, one for sacrifice, and one to be a scapegoat. The blood from this sacrifice was spattered on the atonement cover in the Holy of Holies, and also upon the altar in the outer portion of the sanctuary. This was to make atonement for the sins of the people.

The priest then laid his hands on the head of the second goat, thereby ceremonially transferring the people’s sins to the innocent animal. That goat was taken out into the wilderness and released. This pictured God’s willingness to forgive and release us from our sins (Leviticus 16:1-34).

These and other preparations, ritual washings, and additional sacrifices are explained in the New Testament book of Hebrews. There we learn that now, because of the sacrificial death of Jesus Christ, believers may come “with the full assurance that faith brings” into the very presence of God. Those who trust in Jesus Christ for salvation are invited to “draw near to God” (Hebrews 9:19-22).

The author of Hebrews contrasts the obsolete ritual baths, special clothing, and animal sacrifices of the Day of Atonement with the freedom and confidence we enjoy through our Lord Jesus Christ. “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16).

Our observant Jewish neighbors will observe Yom Kippur on Monday. But they will celebrate this holy day without  the necessary sacrifices for their sins, as required by the law of Moses. They have no Temple, Holy of Holies, Ark of the Covenant, or altar of sacrifice. Oh, that they would recognize the complete sufficiency of the sacrificial death of Jesus the Messiah. He is our High Priest, Passover lamb, and “the atoning sacrifice for our sins” (1John 2:2).

I am glad for the reminder the Day of Atonement gives us of the need to confess our sins and meditate on God’s gracious willingness to forgive. I want to follow the example of President Lincoln and to pray. Any time is a good time to pray, but I intend to let Monday be a reminder to pray for our nation.

Pastor Randy Faulkner

 

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Praying in an Epidemic

Every day my Facebook account brings me reminders to pray, biblical prayer promises, and some heart-wrenching prayer requests. The worldwide virus pandemic has become a call to prayer for many people.

How are we to pray in such a disruption? We find ourselves praying for protection for medical professionals and for first-responders. We pray for healing for those afflicted with the coronavirus. We pray for an end to the plague and for the speedy development of effective vaccines.

It does us good to pray. Prayer is an acknowledgement that we are not, after all, in control. It keeps us in our place. It seeks the will of God in our own lives and in the lives of others. It recognizes God’s authority in all circumstances of life.

The story of Jabez illustrates this. He was one of those obscure personalities tucked away in a long genealogical list in the Old Testament. There is a short historical notation about him that stands out: he is noted for his prayer.

“Jabez was more honorable than his brothers. His mother had named him Jabez, saying, ‘I gave birth to him in pain.’ Jabez cried out to the God of Israel, ‘Oh that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.’ And God granted his request” (1 Chronicles 4:9-10).

We are told little about Jabez. His brief story is found in the family history of the tribe of Judah and the allocation of their inheritance in the Promised Land. His immediate family ties are obscure, but we are told that his mother bore him in pain. Thus he was given a name which means, “he causes pain.” How would you like to be introduced with that name on your first day of school? This was, apparently, a bad omen from which he wanted to be freed.

We can learn from the prayer of Jabez. For one thing, it was bold. Jabez dared to ask God for a personal blessing. The Bible encourages us to “approach God with freedom and confidence” through Christ (Ephesians 3:12). “Ask,” promised Jesus, and it will be given to you” (Matthew 7:7). There was a sense of bold urgency in the plea, “Oh that you would bless me!” When we pray this way in the name of Jesus, we will pray as Jesus prayed: “Your will be done.”

We are living through a time of pain and sadness. What are your needs? Healing? Protection? Financial provision? Boldly commit them to God the way Jabez did.

Also, the prayer was specific. Jabez asked God to enlarge his territory. He was asking the Lord to increase his usefulness, responsibility, and productivity. If we want this for selfish reasons, at the expense of others, it’s wrong (James 4:3-4). But if we ask God to enlarge our resources and influence to bless others, it’s a good thing. Lately we have all been hearing stories of neighbors helping neighbors, and people sacrificing for the greater good. They are being blessed in order to be a blessing.

This reminds  us to be specific in our praying:  confessing sin, giving thanks, interceding for others, and in asking God to make us fruitful in his service in this world. He knows what we want before we ask. But it pleasures him when we are transparently honest in our praying.

I am impressed by something else. Jabez was seeking God’s direct  involvement in his life. “Let your hand be with me,” he prayed. This was a familiar Hebrew idiom referring to God’s strength and presence. (See how the Lord’s “hand” was with Elisha in 2 Kings 3:15 and with the Christians in Antioch in Acts 11:21.) Jabez knew God’s purpose in his life could only be accomplished through God’s strength. 

Our present circumstances may be baffling, inconvenient and complicated. We need now, more than ever, God’s direct involvement and his strength.

The name “Jabez” was a daily reminder to him of pain and misery. We are being reminded of the same things every day. He prayed that he would be spared. Did his prayer also imply that he didn’t want to inflict pain on others? Perhaps. These are prayers we can pray in an epidemic.

The Bible tells us that he was honorable, more honorable than his contemporaries. Surely this was because he cried out to God in bold dependency. What would happen in America if believers cried out to God as Jabez did, boldly and specifically, for God’s powerful intervention in this present crisis?

Matthew Henry observed that in his prayer, Jabez was devoting himself completely to God. It was as if he was giving God a blank sheet of paper letting him write on it whatever he pleased. “Lord if you will bless me, do with me whatever you will. I will be at your command and disposal forever.”

“And God granted his request.”

Pastor Randy Faulkner

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Que Sera,Sera…So Why Pray?

The question is sometimes framed like this: “If God already knows what will happen, if he has a plan and he is in charge, then why pray at all? Whatever will be, will be.” This expresses the age-old tension between divine sovereignty and human responsibility. Thinking about this for too long makes my brain tired.

Tired, or just plain lazy? Is my sinful self just looking for an excuse not to pray? In a startling confession, C.S. Lewis admitted, “Well, let’s now at least come clean. Prayer is irksome. An excuse to omit it is never unwelcome. When it is over, this casts a feeling of relief and holiday over the rest of the day. We are reluctant to begin. We are delighted to finish. While we are at prayer, but not while reading a novel or solving a crossword puzzle, any trifle is enough to distract us” (Letters to Malcomb: Chiefly on Prayer).

He wrote these words while contemplating human selfishness and spiritual weakness. He said, “The truth is, I haven’t any language weak enough to depict the weakness of my spiritual life.” This brazen acknowledgment of his sinfulness seemed shocking until I came around to admitting my own sinful inadequacy in prayer.

The stark truth is that prayer is a battleground and the enemy doesn’t readily yield territory to us mortals. This gets me back to my opening question: why pray? One reason is, in the words of Timothy Keller, prayer is “rebellion against the world’s status quo. Indeed, it is listed as a weapon in spiritual warfare against the forces of darkness (Ephesians 6:12).” We live in a world that is organized against the will of God. Prayer, then, brings our orientation back where it belongs: to God himself.

We pray because of who God is. Prayer forces our minds, and yes, even the posture of our bodies, to come before our Creator in praise, humble confession, thanks and asking for what we need. E.P. Clowney put it this way, “The Bible does not present an art of prayer, it presents the God of prayer.” The more we see and know God for who he is, the more prayer will follow. Our understanding of God shapes our praying.

Then there is the way prayer changes us. Prayer positions us as persons who act as those who are known by and have value to God. Lewis wrote, “The passive changes to active. Instead of merely being known, we show, we tell, we offer ourselves to view. To thus put ourselves on a personal footing with God … we assume the high rank of persons before him.” And by the agency of the Holy Spirit, we are permitted to call God “Abba, Father,” in the most intimate way.

Such awareness, of God, of ourselves, of the world, of the powers of evil and of the nature of prayer itself, all prompt us to pray, and to pray boldly. Jesus illustrated this in a parable. He asked his hearers to imagine a man banging on the door of his neighbor at midnight. He has unexpected guests and no food to offer them.

The neighbor tells him to stop bothering him or he’ll wake up the whole household. He tells him to go away. Then Jesus asks, “Is that really how the neighbor is going to react?” His implied answer is no.

Because the man at the door is bold and persistent, he will indeed get up and give him the bread that he asked for, as much as he needs (Luke 11:5-10). Jesus says this illustrates how we should pray with “shameless audacity.” It is not that God is reluctant to hear and to help. It is that he values the kind of bold desperation described in the story. That is a lesson for me when my prayers are tentative and my faith is weak.

“Ask,” Jesus said. Asking implies a need and a recognition of God’s willingness to meet the need. Ask with audacious persistence. Ask, expecting an answer.

“Seek,” Jesus went on to say. Seek the Father’s will above all else, as Jesus taught us to pray. “Your will be done on earth” is a way of praying as the Lord Jesus prayed. Seeking also means pursuing the will of God in everything else we do.

“Knock,” implies persistence. It is not wrong to keep knocking on the door of heaven. In the language of the New Testament, the present tense of these three verbs implies continuous asking, seeking and knocking. The first verse of Luke 18 says, “Then Jesus told his disciples a parable to show them that they should always pray and not give up.”

Why pray? If we pray for no other reason, the fact that Jesus said it is normal behavior for his followers, makes it a priority. We may not understand fully how our praying fits into the accomplishment of the sovereign will of God. But the fact that he commands us to pray says that it does. Reason enough.

    –  Pastor Randy Faulkner

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A Strategy of Subversion

A Strategy of Subversion

The sermon on the mount was subversive. Our Lord Jesus subverted and re-framed time-honored religious precedents: alms-giving, fasting, public rituals, interpersonal relations, and prayer. The climax of the sermon is the Lord’s Prayer. It is an expression of the desire that God’s kingdom will up-end and replace all earthly authorities, powers, and customs. “Your will be done on earth” (Matthew 6:10).

This is the main idea of Albert Mohler’s book, The Prayer that Turns the World Upside Down: The Lord’s Prayer as a Manifesto (Thomas Nelson, 2018, 175 pp). I read the book on a recent trip. It refreshed and renewed my understanding of the Prayer, in its simplicity and power.

In the introduction, he writes: “Looking across the landscape, it becomes clear that very few revolutions produce what they promise. Arguably most revolutions lead to a worse set of conditions than they replaced. 

“And yet, we still yearn for radical change, for things to be made right. We rightly long to see righteousness and truth and justice prevail. We are actually desperate for what no earthly revolution can produce. We long for the kingdom of God and for Jesus as King of kings and Lord of lords. We are looking for a kingdom that will never end and for a King whose rule is perfect.

“This is why Christians pray the Lord’s prayer.”

Mohler writes with the conviction that this short prayer is a call to spiritual revolution. The kingdoms of this world will indeed pass and give way to the kingdom of Christ, in which God’s will will indeed be done on earth. The Lord’s prayer asks that the rule of God be made visible. That is the kind of authority in praying that seems to be lacking in many sectors of Christendom. That is why this book is valuable and deserves a wide readership.

The author confesses his own human weakness in a story he told about going about the business of prayer as one robotically performing a familiar task. He gives other examples of the tendency to pray badly, for which the Lord’s prayer is a corrective.

Analyzing various religious traditions, he asks us to consider what we really believe about God and about prayer. The fact that human beings are created in God’s image means that we are given the privilege of communication with our communicating creator who wants us to think of him as “our Father.”

Faithful to the gospel, Dr. Mohler sets forth the necessity of redemption through faith in Jesus Christ. The Lord’s Prayer is a prayer for disciples of Jesus to pray. We can only relate to God as Father if we have become his sons and daughters through faith in Christ.

The fact that we are social creatures means that we are not to live or to worship in isolation, and the Prayer challenges our individualism. “Jesus is reminding us that when we enter into a relationship with God, we enter into a relationship with his people.” Mohler rightly emphasizes the fact that there is no first personal pronoun in the entire prayer. The plural pronouns mean we pray this in solidarity with other believers.

Point by important point the author applies the wisdom and beauty of the Lord’s Prayer in helpful lessons for all Christians. Dr. Mohler is a theologian who writes with the clarity of a journalist and with the empathy of a pastor. This is the kind of book I intend to give as gifts to people I care about and recommend to people who read this blog.

Romans 8:26 says “We do not know what we ought to pray for.” That has often been true in my experience. I am thankful for the promise that the Holy Spirit “helps us in our weakness.” One of the ways the Spirit helps me is the example of the prayers of the apostle Paul. Another is to pray the psalms, which are a guide to praise and worship. Another is the Lord’s Prayer. It is a model, or template, for praying in accordance with the will of God.

C.S. Lewis, in his Letters to Malcomb, Chiefly on Prayer, wrote about how he added to the Lord’s Prayer is own private overtones, or “festoons,” which were his way of using the Prayer as architecture for his personal praying. The categories and structure of the Lord’s Prayer, he said, allowed for freedom of personal application and expression of his worship, intercessions, and confessions.

Dr. Mohler would agree, I think. Reading his book has strengthened my praying. It has reminded me that Jesus has this world situation well in hand, and somehow our praying this way is a part of achieving his victory over the powers of darkness. Think about that when you are praying the Lord’s Prayer this coming Sunday in church.

    –  Pastor Randy Faulkner

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