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Reliable Testimony

We have gotten used to deception. We brace ourselves when advertisers push misleading claims about their products. We roll our eyes when politicians make campaign promises. Teachers learn to sniff out plagiarism in students’ written work. We hear about job seekers who submit inaccurate professional resumes. Justice is undermined when courtroom witnesses commit perjury. We are angered by social media and news networks that promote unfounded conspiracy theories and outright lies.

Jesus’ detractors in the religious community accused him of deception. They were so offended by his astounding claims that they wanted to have him killed. They said that “he was even calling God his own Father, making himself equal with God” (John 5:18).

Jesus did not deny this. In fact, he bluntly stated that he was doing the works of God (John 5:16-17). He said that God had entrusted all ultimate judgment to him (John 5:22, 27). He claimed equal honor with God (John 5:23). He even claimed to have the power of God to raise the dead (John 5:25-26). There is no way around it. Jesus claimed to be the divine Son of God.

Was Jesus lying? Was he a religious con man preying on the gullibility of simple people? Was he a self-deceived, crazy man who thought he had come from God to save the world? Or was he who he said he was? Jesus faced those who accosted him and offered them three trustworthy witnesses to support his claim to deity. Their testimony is reliable.

John the forerunner

In this debate, Jesus had every right to defend himself against his accusers, But since they had already shown that they did not accept his word, he accommodated himself to them and said, “If you won’t listen to me, listen to John the Baptizer.” He was the prophet sent from God to prepare the nation Israel for the coming of the Messiah.

John was like a notary public who certified Jesus’ ministry to the people. “You have sent to John and he has testified to the truth” (John 5:33). In the beginning of Jesus’ ministry John was the one who bore witness to the true light so that all people might believe (John 1:7). He was not the light, but was a “light bearer” to project the light that was Jesus (John 1:8, 5:35).

Jesus knew the people were impressed by the ministry of John. His testimony about Jesus was reliable.

Jesus’ miracles

Jesus said that the works that he had been sent to earth to do, including his miraculous signs, were even “weightier” testimony than that of John (John 5:36). The fourth gospel records seven special miracles of Jesus which were selected to confirm the faith of those who would read about them and be led to believe on Jesus as Savior. Each miracle reveals his divine authority and supernatural power.

His miracles were exceptional events outside the normal laws of nature. They could not be ignored. Jesus exhibited these miraculous signs over and over again. They pose a challenge. His works require us to make a decision about him. Was Jesus a religious charlatan, deliberately deceiving the people? Was he like a witch doctor performing miracles by the power of the devil? Or was he who he claimed to be? A response is called for.

“Jesus did many other miraculous signs in the presence of his disciples which are not recorded in this book. But these are written that you might believe that Jesus is the Christ, the Son of God, and that by believing you my have life in his name” (John 20:30-31).

The testimony of God: the Scriptures

“The Father who has sent me has testified concerning me,” Jesus said (John 5:37). When was that? You may recall that there was a voice from heaven that spoke when Jesus was baptized: “You are my Son, whom I love; with you I am well pleased” (Luke 3:22). In addition to that single event, there is the more permanent witness of the scriptures, the written Word of God.

The people with Jesus in John chapter 5 had not witnessed his baptism or heard the voice from heaven. But they had heard the scriptures read in their synagogues every Sabbath day. The religious scholars had studied the scriptures meticulously all their lives. Yet they failed to recognize and acknowledge that the Scriptures testify about Jesus. “These are the Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:37-40).

The Scriptures are God’s book. He inspired their writing by his Holy Spirit. When we read the Bible God is speaking. The Bible is a truthful and trustworthy report concerning Jesus.

Our world is awash in deception. We are not always sure whom to believe. So here are three witnesses about Jesus, all of them reliable: John, the Lord’s miracles, and the written word of God himself. Jesus calls our attention to them to strengthen our faith in him.

Pastor Randy Faulkner

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A Parkinson’s Update

It has been almost a year since I received the diagnosis that I have Parkinson’s Disease. The tremor in my left arm and hand had been becoming more pronounced for several months. So when I was able to see a neurologist in Oklahoma City, his verdict was not surprising to me.

Friends near and far have inquired about how I am doing. This little report is an attempt to answer them. I hope I can give thoughtful answers without complaining. I know, as my neurologist has gently reminded me, that my symptoms could be worse than they are. But the reality is that I am facing a new reality. Part of the new reality is simply brought on by aging; part of it is defined by Parkinson’s.

I’ve been a pastor for over fifty years and that involves public ministry. The embarrassment of conspicuous shaking as I speak is a distraction to me and I can only imagine what it must be like to those who are watching and listening. Is that vanity on my part?

Recently I experienced a really bad “brain freeze” while I was preaching.  The words simply would not come forth! Was that due to the aging process? Did Parkinson’s have something to do with it? Only the Lord knows. But I will keep on preaching and teaching as long as he keeps on providing opportunities.

The Parkinson’s diagnosis influenced our decision to move from Oklahoma to be near our daughter Carrie and her family in Valdosta, Georgia. Connie and I live in a lovely retirement community. Our apartment is comfortable, the food is good, and our neighbors are congenial. We have joined a nearby Baptist church where we worship with our family. We have made new friends in our Sunday School Class.

Medically, I am on my third prescription, The med they call the “gold standard” didn’t work for me. The second med didn’t calm the tremor either. Now I am trying a third drug which works wonders for some people. I’ve been taking it for a month in increasing doses and I am supposed to call the doctor to tell him whether it has made a difference. I don’t know what he may have up his sleeve when I tell him the news that I can’t shake the shakes.

As I write this, I say to myself, “Stop whining Randy! Get on with life! God is good!” I remember what the patriarch Job said, “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (Job 1:21). That’s the attitude I want to have as I learn to deal with the progressive and incurable nature of Parkinson’s. I want my first instincts to be like Job’s: to respond to God in worship, in spite of everything.

For a really good example of a response to a Parkinson’s diagnosis read this article by one of my favorite writers, Philip Yancey.           Philip Yancey’s Story

Pastor Randy Faulkner

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Walk in the Spirit

When I hiked on the Appalachian Trail I was drawn by the  immensity and splendor of the wilderness. I also think I was trying to prove to myself what a man in his sixties could do. I doubt if I will again be able to do extended hikes as I did then, but I have great memories of mountain scenery, backpacking, the kindness of strangers (“trail angels”), and the therapy of solitude.

A hike is a very long walk. It is an apt description of the Christian life. Eugene Peterson called it, in his book title, “A Long Obedience in the Same Direction.” The apostle Paul referred to it as walking in the Spirit. To walk in the Spirit is to walk by means of the Holy Spirit, or in the sphere of the Holy Spirit.

It is not possible to live as a Christian should live apart from the Holy Spirit. Here I quote from the English Standard Version of Paul’s letter to the Galatians: “But I say, walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16 ESV). Walking in the realm of the Spirit has been compared to the atmosphere in which a fish survives: water. A fish has the freedom to act like a fish only in the environment for which he was created. Likewise, a Christian can live as a Christian should live only by and in the Holy Spirit.

Paul mentions the Holy Spirit seven times by name in Galatians 5:16-25. This highlights the Spirit’s role in us, subduing sinful influences, guiding us in right living, and helping us enjoy the freedom of God’s grace. These verses teach that there is an inward conflict between the lower nature (the “flesh”) and the Spirit.

“For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:17 ESV). This reminds me of the inner struggle against sin Paul described in Romans 7! If you read Galatians 5:19-21 you see a sad litany of destructive habits and sinful offenses which are described as “works of the flesh.” They represent gross distortions of sex, of religious spirituality, and of human relationships.

Walking in the Spirit steers clear of these. Instead, the Spirit’s ministry in the life of a Christian  is described as “fruit.” In the following verses Paul describes the Spirit-controlled life: “love, joy, peace, patience, kindness, goodness faithfulness, gentleness, self-control” (Galatians 5:22-23  ESV). This is what walking in the Spirit looks like. If we are walking in the Spirit we will not be gratifying the desires of the lower nature, but we will be demonstrating the fruit of the Spirit in our everyday lives.

Of course this means that as we walk by the Spirit we will be led by the Holy Spirit. The Spirit does the leading and we do the walking. “For all who are led by the Spirit of God are the sons of God” (Romans 8:14). He takes the initiative to help us walk worthy of the Lord (Colossians 1:10) and walk by faith (2 Corinthians 5:7) and walk in good works (Ephesians 2:10) and walk in wisdom (Colossians 4:5).

The Appalachian Trail is a carefully-marked path through the mountains. The Holy Spirit intends to lead God’s people in the carefully-marked path of God’s will. “If we live by the Spirit, let us also keep in step with the Spirit (Galatians 5:25 ESV). If we sincerely follow the Spirit’s leading, it will influence everything in our way of life: marriage and family relationships, friendships, vocation, leisure activities, proper use of wealth, prayer and devotion, keeping of the Lord’s Day, and concern for our neighbors.

“You make known to me the path of life” (Psalm 16:11 ESV).

Pastor Randy Faulkner

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Walking in Truth and Love

I like to walk. When I was a pastor I took an early Sunday prayer walk for a couple of miles to prepare myself for the day’s ministry. I prayed for the people of the church and I prayed for myself. There was something about the rhythm of walking that lent itself to prayer.

Our Christian life is compared to a walk. The Christian walk is not an aimless shamble but a resolute trek in the right direction. The direction is determined by our companion. Scripture tells us that our companion should be the Lord and we are to “walk as Jesus did” ( 1 John 2:6) and “follow in his steps” (1 Peter 2:21).

Jesus is the embodiment of both truth and love. The Bible tells us that we are to walk in truth and we are to walk in love. If we are walking with Christ we will do both. They are not contradictory; they are complementary.

There are those who seem to emphasize one without the other. Some people ask us to accept and promote practices which the Bible calls sinful, for example, in the name of love. That is love at the expense of truth. Some people pour forth fire-and-brimstone visions of hell without a corresponding emphasis on God’s compassion. That is truth at the expense of love.

Walking in Truth

“It has given me great joy to find some of your children walking in the truth” (2 John 4). Truth, along with love, was a priority with the apostle John. He said the truth “lives in us and will be with us forever” (2 John 2). What did he mean? I think he was referring to the embodiment of truth, Jesus himself (John 14:6). As long as we are walking with Jesus we will walk in truth. The truth of Jesus is the direction we are to follow on our pilgrimage through life.

John’s friend Gaius was an example of one who walked in truth. He did not merely profess faith in Christ, he demonstrated his faith by his loving ministry to some first century travelling missionaries (3 John 5-8). John’s third letter was a commendation of Gaius: “I have no greater joy than to hear that my children are walking in the truth” (3 John 4).

Walking in Love

The kind of love referred to here is the essence of unselfishness. It is the kind of love that caused the Lord Jesus to give himself up as a sacrifice on the cross. Because he loved us so much, we are called to follow his example and walk in love.

Paul wrote, “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us, and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2 ESV).

Here we see what it means to walk in love. It means to be self-giving and generous in giving ourselves up for others just as Jesus gave himself up for for us. This unselfish love is pleasing to God. In my fifty-two years of pastoral ministry I have witnessed many examples of this unselfish love: devoted marriage partners faithfully caring for invalid spouses, Christians serving the poor, generous support of international missions, older mentors discipling the  younger generation of believers, for example.

Paul gives us an another example of unselfish love when he writes about areas of potential disagreement among believers. It is in the form of a warning. He says if another Christian is hurt or offended by your careless  disregard for his conscience or his scruples then “you are no longer walking in love” (Romans 14:15 ESV). In other words, mature, unselfish love limits its own liberty for the sake of those who are less mature in the faith.

Walking in truth. Walking in love. That is what it means to walk with Jesus.

Pastor Randy Faulkner

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Walk in the Light

The electrical power went out in our apartment building the other night. The hallways were lit by generator but our rooms were utterly dark. Darkness like that can be disorienting and potentially dangerous. It can lead to stubbed toes, skinned shins, or worse, a fall with injury. It was a relief when the lights came on again.

On our walking pilgrimage through life, the New Testament tells us to avoid moral and spiritual darkness. Rather, we are instructed to walk in the light. The word picture of walking is a favorite metaphor of John the apostle. He wrote, “This is the message we have heard from him and declare to you: God is light and in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son purifies us from all sin” (1 John 1:5-7).

Here are two lifestyles, represented by darkness and light. One means to walk, or to live in sin, and the other is to walk, or to live in fellowship with God, who is righteous. This is possible only through faith in Jesus who shed his blood as an atoning sacrifice for our sins.

God is light.

This means that his nature is holy and perfect. In him there is nothing evil or false. When Israel was being forged as a nation, God led them by a pillar of fire on their forty-year walk through the wilderness. The light assured them of his holy presence and guided them (Exodus 13:21). This may be what informed John’s emphasis on walking in the light as a picture of Christian discipleship.

Christ is the light of the world.

Jesus said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12, 9:5). To walk in the light is to walk in fellowship with Jesus. “Whoever claims to live in him must walk as Jesus did” ( 1 John 2:6). If we remain in fellowship with Jesus, walking with him, we will reflect the light that comes from him. Jesus told his followers that they, too are the light of the world (Matthew 5:14).

God’s word is a light.

If we love the Lord we will “walk in obedience to his commands” (2 John 6). For us this means faithful adherence to the guidance of holy scripture. “Your word is a lamp for my feet, a light for my path” (Psalm 119:105). The light of God’s revealed word scatters our darkness and illuminates the path of life before us. C.S. Lewis made this point when he said that we believe the sun has risen, not because we see it, but because by it we see everything else.

I am profoundly grateful for 1 John 1:7 because it tells me that I may walk in the light of fellowship with God and his Son. If I fail to stay in step with them and slip into darkness, I may confess my sin and know that the blood of Jesus  cleanses me from all sin. As the light of God reveals my sin I may keep on appropriating the benefits of Christ’s death on the cross by repentance and faith.

It is an amazing and wonderful truth that the God who is light created us for fellowship with himself. Jesus has made this possible. His word is our guide to walking in the light. That’s walking with God.

Pastor Randy Faulkner

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Enoch’s Long Walk

“Enoch walked with God; then he was no more because God took him away.” (Genesis 5:24)

Genesis chapter 5 is an historical summary of the generations before God judged the world with the great flood. It is a genealogy of the descendants of Adam down to Noah. The recurrent theme of the chapter is death. It describes a fulfillment of God’s verdict on Adam and Eve: “You shall surely die.” The last enemy, death, was at the end of every life, even those very long lives. Eight times in the chapter we encounter the phrase, “then he died.”

One man, Enoch, stands out. He breaks the pattern.  His story is an exception to the death and ungodliness in his time. He escaped death. That’s right. He didn’t die. The New Testament comments: “By faith Enoch was taken from this life so that he did not experience death; he could not be found because God had taken him away. For before he was taken, he was commended as one who pleased God” (Hebrews 11:5). 

In this respect, Enoch is an illustration of the rapture, or “catching away” of the church before the future tribulation Jesus spoke about in Matthew 24. In that passage, Jesus compared the tribulation judgment of the last days to the flood (Matthew 24:35-39). Enoch’s translation to heaven pictures what will happen to the living believers who will be caught up to meet the Lord in the air (1 Thessalonians 4:13-5:11).

Enoch pleased God because he walked with God. Or did he walk with God because he pleased God? Either way, he stands out in his generation as one who lived in close fellowship with his Creator. He walked with God for 300 years! That’s consistency. Living for God in this world — living with God — is like a walk. My experience as a long-distance hiker on the Appalachian Trail has taught me the value of steady progress over a long haul. It is not a sprint or a dash, nor is it a casual stroll.

Enoch’s walk with God implies long-term obedience to the will of God. They were moving in the same direction. Enoch and God were on good terms. Abraham was called the friend of God. So was Enoch. I don’t think it an exaggeration to say that they enjoyed each others’ company. Enoch did not allow anything to interfere with his relationship with God.

It was said of Charles Haddon Spurgeon that “he felt perfectly at home with his Heavenly Father.” Perhaps that could describe Enoch’s relationship with God, too. It was based on faith. For us it is living by faith in God’s word, and the guidance of God’s Spirit, not trusting our own understanding. “We live (literally ‘walk’) by faith, not by sight” (2 Corinthians 5:7). Enoch was commended for his faith in Hebrews 11:5-6. There it tells us that his faith “pleased God,” and that without faith it is impossible for us to please God.

Genesis tells us of three men who walked with God, Enoch, Noah (Genesis 6:9), and Abraham (Genesis 17:1). Scripture also tells us that we, you and I, here and now are invited to walk with God. Listen to the prophet Micah: “He has shown you, O man, what is good. And what does the Lord require of you? To act justly, to love mercy and to walk humbly with your God” (Micah 6:8).

I want 2023 to be a year in which I walk humbly with God. I am not talking about physical walking. With Parkinson’s disease, I am a little less steady on my feet than I once was. I think my long-distance hiking days are over. But spiritually, in my relationship with the Father in Heaven, I can keep walking in faith and faithfulness. For the next few weeks I will use this space to explore what that looks like.

Pastor Randy Faulkner

 

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Hope: A Word for the New Year

I hope the war in Ukraine ends soon. I hope my friend recovers from cancer. I hope my flight isn’t cancelled. I hope the economy does not lapse into a recession. I hope the Bengals do well in the playoffs. All these are expressions of the way we use the word “hope.” They imply wishes for positive outcomes. But in our uncertain world those outcomes are not guaranteed.

The New Testament uses the word “hope” in a more confident way. The word is used repeatedly of expectations that are grounded in the certainties of God’s promises. In the words of W.E. Vine, “Hope describes the happy anticipation of good . . .” because of “the object upon which the hope is fixed.” He cites 1 Timothy 1:1 which refers to “Christ Jesus our hope.”

So when Christians speak of the hope of the resurrection they are speaking of the confident expectation of the resurrection. This confidence is rooted in the word of Christ himself. When they refer to gospel hope, it is the assurance that the Lord will fulfill his word to us in all the promises presented in the gospel (such as forgiveness, acceptance, eternal life).

On this threshold of a new year, I ask the question: “What is the Christian hope?” The answer given in the catechism is succinct and accurate: “The Christian hope is to live with confidence in newness and fulness of life, and to await the coming of Christ in glory, and the completion of God’s purpose for the world.”

Amen. The catechism further explains, “By the coming of Christ in glory, we mean that Christ will come, not in weakness, but in power, and will make all things new.” When I use the word “hope” in connection with this, it means that I am expecting the return of Christ and looking forward to it. The new Testament calls this a “blessed hope” (Titus 2:13).

Maybe the Lord’s coming will be in the year ahead. The New Testament teaches us to live with the expectation that his coming could be at any time. Read and think deeply about the following examples.

1 Corinthians 1:7 — “. . . as you eagerly wait for our Lord Jesus Christ to be revealed.”

1 Corinthians 16:22 — “Come, Lord!”

Philippians 3:20 — “Our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.”

Philippians 4:5 — “The Lord is near.”

1 Thessalonians 1:10 — “. . . and to wait for his Son from heaven”

Titus 2:13 — “. . . while we wait for the blessed hope — the appearing of our great God and Savior, Jesus Christ”

Hebrews 9:28 — “So Christ . . . will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.”

James 5:7-9 — “Be patient, then, brothers and sisters, until the Lord’s coming . . .  The Lord’s coming is near. . . . The Judge is standing at the door.”

1 Peter 1:13 — “Set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.”

1 John 3:2-3 — “. . . when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.”

Jude 1:21 — “. . . as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.”

Revelation 3:11 — “I am coming soon.” (Also Revelation 22:7, 12, 20)

As I read these verses from God’s Word, I am motivated to meditate on the imminent return of Christ and to pray for it. I remind you that every time you pray the Lord’s prayer you say, “Thy kingdom come.” What is that but a prayer for Christ to come and fulfill his promise to bring his peace and justice to our suffering world?

The Christian hope of Christ’s literal return is not wishful thinking or an idle dream. It is a confident expectation based upon his promises. It is hope in the best sense of the word. Let that hope carry you through 2023 as you pray the prayer found on the last page of your Bible: “Come, Lord Jesus.”

Pastor Randy Faulkner

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Advent Season Is Here

Advent is a time of spiritual preparation for the celebration of the holy child Jesus. Advent, meaning “coming,” or “arrival,” invites us to think deeply about the significance of Christ’s birth in Bethlehem. It also reminds us to live in anticipation of his second coming.

Some families observe this season with Advent wreathes and candles. Traditionally these represent the four themes of hope, peace, joy and love. Scripture readings usually emphasize the prophecies of Christ’s coming, as well as the story of the town of Bethlehem, the shepherds, and the angels.

In churches all over the world the next four weeks will be marked by scriptures, songs and liturgies that recall other themes, events, or personalities surrounding the coming of Jesus. This year on this site I wish to honor some of the women who are associated with our Lord’s birth narratives.

Four of these women appear in Jesus’ family history (Matthew chapter 1). This is surprising since Old Testament genealogies did not usually include women. The fact that the apostle Matthew did so, is a reminder of their significance in the plan of God. The genealogy of Jesus also shows us that the entire Old Testament pointed forward to the coming of Messiah the King of the Jews, a theme of Matthew’s gospel.

There is something unusual, unsavory, or scandalous associated with these four women. The same is true, of course, of some of the famous men of the Bible. Abraham lied on more then one occasion. David’s great sins were adultery and murder. Solomon became an idolater, as did many of his kingly descendants. All of them were sinners in need of God’s grace.

The Holy Spirit wants us to remember these four women, not for their failures, scandals, or exclusion, but for what God’s grace did for them. Their lives are evidence of what grace can do for us as well. Grace transforms sinners and outcasts. It operates in all kinds of difficult situations. It reverses tragic outcomes.

Tamar (Matthew 1:1-3)

Tamar’s story is found in one of the strangest chapters in the Bible (Genesis 38). Her story is simply awful, embarrassing to read. She was a victim of treachery who turned around and committed treachery. (How many victims of abuse become abusers? How many children of addicts become addicts themselves?) It is surprising to read such a story in the Bible.

Tamar’s story is a messy tale of hypocrisy, deception, revenge, and sexual sin. Matthew’s brief account says that she became the mother of the twin sons of Judah, who were ancestors of King David and of our Lord Jesus. What he doesn’t say is that they were sons of an incestuous relationship.

We learn from this that God is merciful and he is able to turn human sin into an opportunity for his grace. “Where sin increased, grace increased all the more” (Romans 5:20).

Rahab (Matthew 1:3-5)

Rahab was an outsider, a Canaanite woman, who was a prostitute. Her civilization was under God’s judgment (Joshua 2 and 6). The scriptures tell us that despite her unsavory reputation, she chose to be identified with the covenant people of God. When the Hebrew spies made their way into her city of Jericho, she protected them. As a result, she and her family were spared when Jericho was conquered.

She is identified in the New Testament as an example of saving faith in the living God (Hebrews 11:31, James 2:25-26, Joshua 2:8-11). So here she is, a converted prostitute, in the Christmas story, a part of the ancestral heritage of Jesus, the king of the Jews!

Ruth (Matthew 1:5-6)

Ruth’s story is found in the Old Testament book that bears her name. It occurred in the days of the Judges in Israel. She was a Gentile, like Tamar and Rahab before her. This fact reminds us that God’s grace was not limited to the people of Israel, but that he intended to save Gentiles too.

Ruth’s husband was a Hebrew from Bethlehem, living in Moab. When he died, she and her mother-in-law Naomi were destitute. Naomi decided to return to Bethlehem. Ruth was determined to leave Moab and go with her, surrendering her life to the God of the Hebrews. She thus wanted to be identified with the people of God in the land of Israel.

Through the providence of God, she was maneuvered into the recognition of a wealthy landowner named Boaz. What followed was a beautiful love story. Her story is also an example of how God’s laws provided for economic justice for the poor.

Boaz married Ruth and they became great-grandparents of king David and members of the genealogy of king Jesus, who would be born in Bethlehem, the hometown of Boaz and Naomi. Ruth’s story is another example of God’s grace in operation. It was activated by her obedient surrender to the Lord.

Bathsheba (Matthew 1:6)

The fourth woman’s behavior was so shameful that Matthew does not name her. She is the woman who committed adultery with King David (2 Samuel 11-12). It is the tragic story of how David abused his power as king to steal Uriah’s wife, devalue Uriah’s loyalty, and authorize his murder. She cooperated with David in this sin.

The prophet Nathan confronted the king with these words: “Why did you despise the word of the Lord by doing what is evil?” When David repented, apparently Bathsheba did too because, in his grace, God blessed them with a son, Solomon. Solomon was given the name “Jedediah” by God’s prophet, which means “loved by the Lord.” Surely this was an indication that God had forgiven them and was promising a new beginning.

Applying this Advent Lesson

Three of these women were Gentiles. Their stories are not interruptions in the outworking of God’s plan. God would have his gospel to go to people of all nations. Matthew, writing as a Jew for Jewish readers, about the coming of the king of the Jews presents Jesus as savior of Gentiles too.

Our Lord’s genealogy is more than a list of names. It is a testimony to God’s grace in redeeming sinners. Elsewhere Matthew reminds us that Jesus did not come for the righteous, but “to call sinners to repentance” (Matthew 9:13).

There is hope for all of us, no matter what we may have done. We all have things in our lives we would be ashamed to have displayed for all the world to see. We are all sinners in need of God’s grace. Jesus invites us to come to him for forgiveness and mercy.

Pastor Randy Faulkner

 

 

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What to Read Before You Vote

This week Connie and I went to the local board of elections office and voted. We were among the over one million Georgians who have so far participated in early voting. I believe that voting is a privilege and a cornerstone of a free society. It is one of our duties as Christian citizens.

The mid-term elections remind me of the importance of the book of Romans, especially chapter 13. This is part of Paul’s practical application of the doctrinal teaching in the earlier chapters. Romans 13 gives us relevant instruction about a Christian’s duty to the government. Here is another good reason to read the book of Romans, especially in an election year.

Romans 13 teaches us that civil  government is established by God. Elected public servants are said to be servants of God. Human government, as an institution, was ordained by God, just as he created the human family and the church.

Of course, this does not mean that tyrants and evil dictators are personally doing God’s bidding. Vladimir Putin is not carrying out God’s will when he authorizes the bombing of civilians in Ukraine. Jesus said to Pontius Pilate that his authority to rule came from God (John 19:11). But Pilate obviously misused that authority when he handed Jesus over to be crucified. Ancient rulers Nebuchadnezzar and Cyrus were called God’s servants in the sense that they were carrying out his will on the stage of human history, even when they were not aware of it.

Paul knew very well that there would be rulers who abuse their power. He himself was treated unjustly by some authorities. He was stating the divine ideal, knowing that there were rulers who did not live up to what God expected of them, to suppress evil and reward good behavior (Romans 13:3-4). That is what good government is supposed to do, to punish wrong and promote what is right.

When the authorities get it backward and promote laws that contradict God’s law, civil disobedience may be called for. When the apostles Peter and John were forbidden to proclaim the gospel in Jerusalem their response was clear: “We must obey God rather then human beings!” (Acts 5:29). This helps us explain how to carefully apply Paul’s words in Romans 13:2 about not rebelling against the authority of government.

Paul may have written this because some early Christians may have been tempted to rebel against state authorities out of their loyalty to Christ as their King. Paul wanted them to know that church and state have complementary roles and Christians owe a duty to both of them. He probably had in mind what Jesus had said: “Give back to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:17).

The duties of citizenship also include paying taxes  for the benefit of society and showing respect to those in authority (Romans 13:7). Paul goes further and writes about loving our neighbors, even those with whom we may have disagreements, political, or otherwise. His words are strikingly relevant in 21st century America: “The commandments . . . are summed up in this one command: ‘Love your neighbor as yourself.’ Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Romans 13:9-10).

It helps us to maintain a proper perspective on governments and world events when we remember that the Lord of history is coming again. His return will usher in the visible kingdom of God. It is the expectation of the return of the Lord Jesus that is a mighty incentive for Christians to live the way we are supposed to live in this world (Romans 13:11-14).

All this reminds me to pray for my country, to support good government, and to vote for wise and truthful leaders. Read Romans 13 and then vote.

Pastor Randy Faulkner

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A God-centered Worldview

Everyone has a worldview. It is a way of thinking and acting based upon one’s assumptions about life. Worldview is the architecture of ideas that influence our behavior and decisions, our relationships and values.

Our worldview involves our attitudes toward other people, it shapes our  ethical standards, and it guides the pursuit of our goals in life. Worldview influences how we think about everything from human nature, to the environment, politics, economics, and religion. One’s worldview may be formed by parents, teachers, spiritual leaders, friends, books, or the media. Worldview is our way of making sense of life.

I want to recommend a God-centered worldview. I believe it is a reasonable and coherent way of making sense of life. As a guide to forming a God-centered worldview, I recommend the book of Romans, the epistle that Martin Luther called, “the chief part of the New Testament, and . . . truly the purest gospel.” Luther went on to recommend that Christians should be intimately familiar with Romans and read it every day.

This is because the book is about God, what to know about him, how to be in a right relationship to him, and how to live for him. It has been said that “God” is the most important word in the epistle. Every teaching and topic in the book of Romans is related in some way to God. The book is showing us the way to a life centered in God and his will for us.

The writer of Romans, Paul, was “a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God” (1:1). His worldview and life’s calling were centered in God. He was saying that his message, the gospel, came directly from God himself. This gospel (good news) concerned the Son of God, Jesus Christ, and his death and resurrection.

Furthermore, the gospel of God is for people of all nations. Paul’s worldview included the whole world! He wrote that he had “received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith” (1:5). The Gentiles in this passage were the multi-ethnic populations of the Roman empire. The gospel was for them. Paul said he felt an obligation to bring the gospel to all kinds of people, Gentiles, as well as Jews (1 :15-16).

The ones who believe this good news message are “loved by God and called to be saints” (1:7). The word “saints” refers, not to an exalted class of spiritual heroes, but to all Christians, through faith in Jesus. They are called the holy people of God. This privileged identity surely helps them form a God-centered worldview.

What of those who do not believe? They cannot claim ignorance of God’s existence, Paul says. God reveals himself in all his glory and power in the beauty, immensity, and complexity of creation. “Since the creation of the world God’s invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse” (1:18-20).

Obviously, a God-centered worldview begins with an acknowledgement of God’s existence. Those who reject that are left to explore atheism, naturalism,, nihilism, or hedonism, as alternatives. In the last half of Romans chapter one, Paul discusses the tragic consequences of rejecting a  God-centered worldview. Sadly, those who reject God exchange the truth for a lie (1:25).

He describes the Roman world of the first century. In speaking about Roman society, Paul describes our own. In the clearest language, he leaves no doubt about God’s righteous antagonism to evil in all its forms: ingratitude, sexual perversion, idolatry, greed, envy, murder, strife, deceit, slander, arrogance, boastfulness, to select a few items from Paul’s long list. “They invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy” (1:28-31).

For these reasons “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness”(1:18). A permissive society such as ours, which not only condones perversion, but promotes and encourages it, sows the seeds of its own destruction. This is one of the indications of God’s “wrath,” his holy revulsion against what is contrary to his revealed will.

This picture of a guilty humanity is a dark background against which the light of the gospel shines brightly. The good news is good because the bad news is bad. The message of Romans shows us the attraction of God’s good news as the foundation for a worldview with him at the center.

Pastor Randy Faulkner