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Why I Read the Bible

This year I have decided, once again, to read the Bible through in a year. I intend to follow the reading plan in the One Year Bible, The New Living Translation. The advantage to this plan is that every day includes readings from the Old Testament, the New Testament, and from the Psalms and Proverbs.

When I have done this in the past, I have been impressed by the Bible’s consistency of emphasis, even though it was written over a period of 1500 years in three languages, by about 40 different human authors. It has 66 books of several different literary genres. Yet its singular theme and central personality is Jesus Christ, and how to know God through him.

I believe it is important for every Christian to read the Bible as a regular part of daily life, whatever reading plan is adopted. (I do believe it is important to read systematically, and to have some kind of a plan, or method. I recently spoke to a man who said he selected Bible verses at random, reading wherever he happened to open the Bible. Generally, I do not recommend this approach. It is better to read the Bible as it was written, book by book, paying attention to the author’s purpose and theme.)

God speaks through the scriptures.

There are many good reasons to read the Bible. I want to emphasize just two of them. First, the Bible is God’s chosen method for communicating with his people. As we read his word, God is speaking to us. It is vital for us to pay attention to what he is saying about himself, what he wants us to believe, and how he wants us to live.

In Nehemiah 9:13-14 NLT the Jews were worshipping and praising God because he “came down on Mount Sinai and spoke . . . from heaven.” This illustrates a truth that is found elsewhere in scripture: God wants us to think of him as speaking to us through his holy word, the Bible. For example, as King David, the writer of psalms lay dying, he said, “The Spirit of the Lord speaks through me; his words are on my tongue” (2 Samuel 23:2 NLT). The Lord told Jeremiah the prophet, “See, I have put my words in your mouth!” (Jeremiah 1:9 NLT).

The apostle Paul said something similar to this in  1 Thessalonians 2:13 NLT. “When we preached his message to you, you didn’t think of the words we spoke as being just our own. You accepted what we said as the very word of God — which, of course, it was. And this word continues to work in you who believe.” This is a good reason for us to read the Bible. It is God communicating with us.

God feeds us though his word.

Just as our physical bodies need nourishment to survive and to thrive, our spiritual lives need the spiritual food of God’s word. Reading the Bible on a consistent basis, in an attitude of reverence, contributes to a believer’s spiritual growth and health.

The writer of Hebrews used this imagery to illustrate the importance of growing to maturity in the spiritual life. “You have been Christians a long time now, and you ought to be teaching others. Instead you need someone to teach you again the basic things a beginner must learn about the scriptures. You are like babies who drink only milk and cannot eat solid food. . . Solid food is for those who are mature” (Hebrews 5:12-14 NLT).

I am 75 years of age. But I do not want to stop growing in my Christian life. I want to receive the daily nourishment of God’s word for wisdom, discernment, and spiritual endurance. This will equip me to live the way God wants me to live throughout the coming year.

I want to listen to God every day as he speaks though his word. I want to communicate back to him in prayer. Relationships grow though good communication. I want to know God better throughout the coming year.

That is why I want to read the Bible through again in the coming year.

Pastor Randy Faulkner

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Confession of a Recovering Racist

With Martin Luther King Day approaching, I am thinking about the lily-white world in which I was reared. The adults in my life would have abhorred racial hatred. They would have never admitted to being racists. Yet bigotry was all around us. White supremacy was the air we breathed.

As a youth, I did not have the wisdom, maturity, or the vocabulary to challenge the institutionalized racism in that Southern culture. I live now with a sense of shame because of my lack of empathy at that time for black Americans. I have confessed this to some of my African American friends who have been exceedingly gracious, more understanding to me than I deserve.

I have just finished reading the excellent memoir by Philip Yancey, Where the Light Fell. This spiritual autobiography tells about his growing up in the racist South, one strand in his complex story. He grew up in a fundamentalist subculture that preached racial segregation and practiced ecclesiastical separatism.

Yancey’s background was similar to my own: a fundamentalist church, authoritarian leaders, the cultural milieu of white supremacy, and attempts to justify it theologically. His spiritual and social awakening paralleled mine: frustration with a rule-based religious life, a spiritual crisis while in college, and a growing understanding of the inherent dignity of people of all races, created in the image of God.

Yancey wrote about how he has attempted through his writings and personal relationships, to promote racial harmony and understanding. Throughout my ministry, I have tried to preach against racism and to promote inclusion. I have learned, instead of wallowing in regret, to accept God’s forgiveness for the racism of my youth.

More than that, I am called to take positive action. I serve as a volunteer chaplain in the Oklahoma County Detention Center. Most of the inmates I meet with are African American. It is a joy to bring God’s word and God’s love into that environment. My wife ministers as a tutor to an African American schoolboy and his family.

I am called to confess and openly acknowledge the stupidity and wickedness of racism. Several years ago I wrote a letter to my adult children in which I attempted to lay out my concerns about white supremacy and racial bigotry in our nation. I wanted them to know that I believe these have no place in the life of a Christian. I encouraged them to actively oppose structural racism.

I am called to recognize and support the legitimate concerns of my black neighbors: policing, voting rights, housing, health care. I will vote for and support political candidates who take seriously these concerns.

I am called to seek understanding. I may never fully appreciate how it feels to grow up as part of a racial minority group in this country. But that doesn’t mean I should not try to understand. That means I will listen. I will cultivate friendships. I once asked an African American friend, what I could do to promote racial harmony. His answer was simple. “Show up,” he said.

So that is what I am called to do. On this coming Sunday afternoon I plan to do what I have done for several years now. I will show up at the annual Martin Luther King Memorial Service at Saint John Missionary Baptist Church, where my friend Dr. Major Jemison serves as pastor. I will be a racial minority in that environment.

But I will gladly join the congregation in singing a song written by James Weldon Johnson that carries deep meaning for the African American community. I will sing enthusiastically as an act of love for my brothers and sisters: “Lift every voice and sing/ till earth and heaven ring/ ring with the harmonies of liberty/ Let our rejoicing rise/high as the listening skies/ let it resound loud as the rolling sea.

“God of our weary years/ God of our silent tears/ Thou who hast brought us thus far on the way/ Thou who hast by Thy might led us into the light/ Keep us forever in the path we pray/ Lest our feet stray from the places, our God, where we met Thee/ Lest, our hearts drunk with the wine of the world, we forget Thee/ Shadowed beneath Thy hand/ may we forever stand true to our God, true to our native land./ Sing a song full of the faith that the dark past has taught us/ Sing a song full of the hope that the present has brought us/ facing the rising sun of our new day begun/ let us march on till victory is won.”

Pastor Randy Faulkner

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Jesus Shows God’s Care

Impassibility: The belief that God is incapable of suffering or of experiencing pain, that he is inaccessible to injury.

A friend of mine died recently. He suffered in a hospital for weeks before his passing. What did God know or feel of his pain? And what of the emotional pain of his wife and family who have lost a good husband and father?

The ancient Greeks taught that the deity cannot change, suffer or be affected by what happens in the material world. To them, divine transcendence means that God is absolutely separate and different from the evil world. If we understand impassibility as Greek philosophy explained it, then God could never expose himself to the experiences of our human life, not to mention suffering and death.

Yet Christianity teaches precisely what we have just celebrated in the Christmas message. The incarnation reveals how an infinitely holy God could and did enter humanity, uncorrupted by sin. God in Christ did not merely seem to be human. His physical nature was not an illusion. He was not an apparition. Jesus was a human being as well as a divine being.

His mother the virgin Mary was more than a passive vehicle though whom the holy child passed at birth. From her Jesus received a human nature. He had human ancestors. He possessed the full range of human emotion, including sadness, loneliness, joy, compassion, and love.

This means he was capable of suffering and identifying with our sufferings.
“Surely he took up our infirmities and carried our sorrows” (Isaiah 53:4). In the words of Millard Erickson, “Jesus can truly sympathize with and intercede for us. He has experienced all that we might undergo. When we are hungry, weary, lonely, he fully understands for he has gone through it all himself” (Hebrews 4:15).

If we wish to know what God is really like, our best source of information comes from Jesus. God reveals himself in the divine-human Jesus. The apostle John put it this way: “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18)

Although we may not be able to see God with natural vision, Jesus has made him known to us. His close relationship to the Father speaks to us of his previous existence at the Father’s side before he came to earth. He reveals God though his perfect human life, his teachings, his miraculous signs, his death and resurrection and his present ministry representing us to the Father.

My friend who died recently was a follower of Jesus. That means that there in the gloomy half-light of his hospital room, in the lonely hours of the long night, he was not alone. God was there to comfort him with the presence of the compassionate Jesus. This means that God feels the sorrow of his family. This means that they may know by experience God’s merciful and faithful care. Jesus has made the Father known to us.

Pastor Randy Faulkner

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Jesus and You in 2022

Recently I read the claim, put forward by a clergyman, no less, that Jesus never stated that he was the divine son of God. This writer would have us believe that what we have are Jesus’ “daily and constant declarations about how to be human and how we are to imitate him in his humanity.”

Jesus was most certainly human. But to imply that this cancels his claim to deity is is to misread the New Testament and to misunderstand Jesus’ plain words about his divine nature. If we take the Bible seriously we cannot escape the conclusion that it teaches us that Jesus is both God and man.

Even our Lord’s favorite name for himself, “Son of man,” is a messianic title taken from the Old Testament. It implies his ideal and perfect humanity. It also teaches his lordship, kingship, and ultimate rule over the whole world in a divine kingdom that will never be destroyed (Daniel 7:13-15).

So as we enter a new year let it be with the intention of keeping Jesus in the central place in our lives. “In all your ways acknowledge him” (Proverbs 3:6). “Jesus Christ is Lord” (Philippians 2:11). Jesus even said that we are to honor him in the same way that we honor the Father in heaven. “Whoever does not honor the Son does not honor the Father who sent him” (John 5:23).

In responding to his critics in John chapter 8, Jesus repeated the claim that he came from the Father, God, who sent him. “I stand with the Father who sent me” (v.16). “My other witness is the Father who sent me” (v. 18). “He who sent me is reliable” (v. 26). “The one who sent me is with me” (v. 29). “I have come from God” (v. 42). “He sent me” (v. 42).

Jesus also stated that his teachings came from God. “What I have heard from him I tell to the world” (v. 26). “I speak just what the Father has taught me” (v.28). “I am telling you what I have seen in the Father’s presence” (v. 38). “I know him (the Father) and keep his word” (v. 55).

In John 14 Jesus said that we are to believe in him with the same faith that we reserve for God. “You believe in God; believe in me” (v. 1) “No one comes to the Father except through me” (v. 6). “Anyone who has seen me has seen the Father” (v. 9). “I am in the Father and the father is in me” (v. 10). “I and the Father are one” (John 10:30).

These are astounding claims. If they are true then in this new year of our Lord 2022 we must respond with some resolutions. With the disciple Thomas we must worship him as “my Lord and my God” (John 20:28). We must obey him as he told his followers, “Anyone who loves me will obey my teaching” (John 14:23). When we pray to God, we must approach him in the name (on the authority) of Jesus. “Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete” (John 15:24). Added to these is the great commandment: “Love each other as I have loved you” (John 15:12).

Many African American churches have “watchnight” prayer services on New Years’ Eve. There is testifying, singing, preaching and, and as midnight approaches, fervent prayer for the new year that is ahead. What a great way to acknowledge the Lordship of Jesus in the new year! It would not be a bad idea if every new day in 2022 began with our heartfelt declaration: “Jesus Christ is Lord!”

Pastor Randy Faulkner

 

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God’s Christmas Tree

Writing in the December issue of Christianity Today, Timothy Larson reminds us that the origin of the Christmas tree was medieval European sacred plays performed at Christmastime. These plays told the biblical story of redemption and included a decorated evergreen tree which represented the Tree of Life. This became a symbol of the season.

I have read that it was the German reformer Martin Luther who added candles, their lights representing starlight shining through the branches of the Christmas tree. Most of us have memories of being charmed by the mystical beauty of the decorated and lighted Christmas trees of our childhood. Perhaps it is the desire to recover that innocent joy that prompts us to decorate the tree again each year at Christmas.

As you enjoy your Christmas tree, consider the fact that there is another tree. It has no ornaments. It has no lights. It is not a thing of beauty. Rather it is a stark testimony as to the reason why Christ came to earth. Older English translations of verses like Acts 5:30 tell us that our Lord died on that tree.  “He himself bore our sins in his body on the the tree so that we might die to sins and live unto righteousness” (1 Peter 2:24). 

The latest edition of the New International Version translates “tree” as “cross.” The meaning is the same. The Greek word xulon in this context means a wooden pole, beam, cross, or gallows; a cruel means of execution. The cross upon which Jesus died may be thought of as God’s Christmas tree.

Romans 5:1-11 emphasizes the death Christ died for sinners. It repeats the words “death,” “died,” “die,” and “blood,” to explain why the Lord Jesus came to earth at Christmas. He died on that tree for a reason, in fact, for several reasons! Think about this as you gather with your family around your Christmas tree this year.

Here are some of the reasons Jesus died on the tree. These are like Christmas presents we receive when we trust in Christ as savior.

Peace with God. The Lord’s sacrificial death for us sinners makes possible a new relationship to God. Where once we were enemies (v. 10), now believers are at peace with God. “Glory to God in the highest heaven and on earth peace to those on whom his favor rests” (Luke 2:14).

Access. Jesus, through his death on the tree, ushers us into the very presence of God where we may enjoy fellowship with our heavenly Father every time we draw near to him in prayer.

Hope. Christian hope is confidence that the purposes of God will be fulfilled in our lives according to his word. This hope never disappoints. One of the themes of this Advent season is hope. “We rejoice in the hope of the glory of God” (v. 3).

Love. God demonstrated his love for us in the death of Christ on the tree. He “poured out” his love into our hearts by the Holy Spirit who has been given to every believer.

Joy. Believers in Jesus may have joy because they are reconciled to God by the death of his Son. Indeed, they are justified though his blood and saved through his resurrection life. Joy to the world!

All of these gifts are real and attainable for those who will have faith in the Christ of Christmas. The manger is not the end of his story. In the words of Hannah King, “Jesus came down from heaven and then went further still: to the very depth of human shame and suffering. He did this for our sake.” He was born to die on the tree.

That tree, the cross, may be for you and me the Tree of Life.

Pastor Randy Faulkner

 

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A Christmas Letter from Paul

Well, not exactly.  Paul did write letters. The letters of Paul make up half of the New Testament. He never really described the birth of Jesus, nor did he write an account of the life of Jesus. But Paul sent a Christmas message in his letter to the Galatians.

“But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law that we might receive adoption to sonship” (Galatians 4:4-5).

Let’s think about Paul’s little Christmas message.

Jesus came in the right way. He was “sent” by God our Father and Creator. Jesus was sent on a mission from heaven to earth. In the words of John the apostle, “We have seen and testify that the Father has sent his Son to be the Savior of the world” (1 John 4:14).

He was “born of a woman.” the infant Jesus was conceived in a supernatural way, but born in the normal human way. The divine child took a human nature as he passed through human birth into the world. He partook of his mother’s humanity. This conforms to the prophecy of Isaiah, “Unto us a child is born” (Isaiah 9:6).

C.H. Spurgeon wrote of the birth of our Lord: “Infinite, and an infant. Eternal, yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arm.”

The fact that Jesus was born under the law means that he was a Jew who observed the requirements and customs of the law of Moses. He was born under and into that system so that he could release people from that system. He fulfilled the requirements of the law by his sinless life. He paid the penalties of the law by his sacrificial death.

Jesus came at the right time. His appearance on the scene coincided perfectly with Bible prophecy. Those familiar with Daniel the prophet know that he prophesied the exact time of Messiah’s coming to Israel (Daniel 9:25-27). There are many prophecies in the Hebrew scriptures about the first coming of Messiah and Jesus fulfilled them. The book of Hebrews tells us that his coming was “in the culmination of the ages” (Hebrews 9:26).

Not only that, but his coming coincided with world events. In the providence of God, there was a confluence of historical circumstances that contributed to the rapid and efficient spread of Christianity just a few years after the earthly life, death and resurrection of Jesus.

Jesus came for the right reason. This is the heart of the Christmas message. In Galatians 4:4-7 Paul enumerates some of the blessings of salvation that are true because Jesus came at Christmas.

One of them is redemption. Jesus is said to redeem those who believe in him. This is a word that is taken from the Roman slave market to illustrate the freedom of those who are released from the bondage of sin. “All are justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:24). His death on the cross was the ransom payment for our redemption.

Not only that, but his coming makes it possible for us to be taken into the family of God by adoption. In Paul’s day that meant full acceptance, status and recognition as children in the family. He applied that as an illustration of the believer’s relationship to God.

He goes even further to speak of the gift of the Holy Spirit. It is the indwelling presence of the Spirit who makes possible an intensely personal relationship to God. It is because of Christmas that it is possible for us to call out to the Father is prayer and call him “Abba!” It is because of Christmas that it is possible for us to know God and to be known by God and to receive the inheritance of eternal life (Galatians 4:6-9).

Paul would have us think about these things as we celebrate around the Christmas tree, sing carols and feast with our families. He wants us to know that redemption, adoption, the Holy Spirit, inheritance, and knowing God are wonderful gifts of Christmas. All because Jesus came in the right way, at the right time, and for the right reasons.

Pastor Randy Faulkner

 

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Luke’s Christmas Story

There are so many legends and customs that have become attached to Christmas that for some it may be difficult to discern the real story. For a  lot of people the first things that come to mind are St. Nicholas, flying reindeer, and a toy manufacturing center at the north pole!

Unlike many made-up stories, the story of Christmas does not begin with “once upon a time,” or “long, long ago in a galaxy far, far away.”  The Christmas story is rooted in world history and geography. It was written by Luke, a scholar who was a physician, an historian, and a missionary, one of the finest minds of his day. At the beginning his gospel, he states that he had carefully researched the things he wrote about, based upon the testimony of eyewitnesses.

He positioned his story amid the sweeping movements of world history. He described humble, ordinary people of faith who were the focus of God’s interest and his special calling. Luke described the intervention in their lives of supernatural creatures of incredible brilliance and power, messengers of God. These messengers were sent from heaven to declare good news of great joy when they announced the birth of Jesus.

Luke’s gospel begins and ends with good news and joy. He fills his gospel with the good news of Jesus’ good words and good deeds: his healing, his compassion, his wisdom, his miracles, and his saving work on the cross. He is described as “Savior.” He is the Son of God. Luke records how, with divine foreknowledge, Jesus predicted his death and resurrection as the reason for his coming.

These things happened exactly as he had said they would. The message of Jesus’ death and resurrection is the good news of the Christian gospel because it is the basis for our hope of salvation.

So during Advent we peel off the layers of tradition even as we smile at dancing snowmen, elven mischief, and a partridge in a pear tree. We return to Judea and the true story of a young Jewish woman and her husband-to-be, to the real story of the towns of Nazareth and Bethlehem, to an inn and a stable, to a manger and to the blessed baby who was placed there, born to save us from our sins.

The best response to all of this is to believe that what Luke wrote about this baby is God’s truth. He lived a perfect life. He died for sinners. He rose from the dead to give eternal life to those who trust in him. He came to be the Savior. Luke says this story is the true story of Christmas and it is good news for all people — including you!

Pastor Randy Faulkner

 

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A Christmas Letter from Micah

Christmas letters bring us news from friends and relatives we haven’t heard from in a while. Sometimes they contain more information than we want to know about the sender’s activities during the previous year. Other letters are spare, not saying enough, prompting curious phone calls to ask for more detail.

That is what happened to me a few years ago when a friend’s holiday letter hinted, barely hinted, that she might have cancer. This got my attention. It turned out to be true. Her letter came at the beginning of a protracted battle with the disease.

Micah the prophet was a straight-talking country preacher, a contemporary of Isaiah. He was called by the Lord to prophesy bad news for the people of Judah. This was because false beliefs and immoral lifestyles had corrupted the nation, and Yahweh was ready to respond in judgment for their sins.

Embedded in this bad news were some hints of good news which make this letter so relevant for the Advent season. Micah’s prophesy is a call to “Listen!”  to “Pay attention!” and to “Hear the word of the Lord!” We hear this call to snap to attention in each of the three divisions of the book.

Advent is an invitation to wake up and get ready for the coming of the Lord. It moves us from our sleepy drifting through life to an outward-focused expectation.

Mica h wrote about a place. It was a small town in the territory of Judah. As a prophet who spoke bluntly against corruption, Micah was not popular with the convention and visitors’ bureau of Jerusalem. Right from the beginning of his prophecy, he exposed the hypocrisy and idolatry of the people. He followed up with a long poetic dirge predicting God’s judgment on Jerusalem and the outlying towns and villages of Judah.

Amid the prophesies of doom (it’s no fun being a prophet of doom), Micah deflects our attention to another town in Judah which would become famous as the birthplace of Messiah, Jesus Christ.

“But you, Bethlehem Ephratha, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times” (Micah 5:2).

This prophecy was fulfilled when, in obedience to a governmental edict, Joseph and Mary travelled to Bethlehem. It was while they were there that she gave birth to Jesus (Luke 2:1-7).

Micah wrote about a person. Mary’s baby will be the ruler in Israel, according to the prophet. Micah had been meditating on the future of his nation. God revealed to him that there would be severe judgment against Judah and Jerusalem. But he was strangely comforted by this word of the unexpected arrival of this very special person who would be coming from heaven to earth. His coming will be from eternity into time.

He will come to rule Israel (5:2), and rule the world (5:4). He will deliver his people and bring peace to the earth. This, of course looks forward to the second advent of Christ. Micah says, “He will stand and shepherd his his flock in the strength of the Lord” (5:4).

At our Lord’s first coming he went to Calvary as the Great Shepherd who laid down his life for his sheep. At his second coming he will reign as the true Shepherd-king, as did David his ancestor(Ezekiel 34:23-24).

Micah wrote about a promise. The book closes with a magnificent hymn of praise. In soaring poetry Micah captures the truth of God’s merciful intentions  toward his people. Micah’s name means “Who is like the Lord?” He answers the question with the following description in Micah 7:18-19. It is promise of comfort for any who want a proper understanding of the nature of God.

“Who is a God like you who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.”

This is a promise for us today too, because of that baby who was born in Bethlehem.

Pastor Randy Faulkner

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An Advent Letter from David

Sunday, November 28, is the first Sunday in the Christian season of Advent. Advent (meaning “arrival” or “coming”) emphasizes preparation for the coming of Messiah and the celebration of his birth at Christmas. Many Christians mark these four weeks with Advent calendars, wreaths, candles and scripture readings which emphasize themes of hope, peace, love, and joy.

In Advent we remember the first coming of our Lord, his ministry, his sacrificial death and his bodily resurrection. It also reminds us of his promised second coming. We are taught to prepare ourselves to meet him when he comes again. Advent is a season of anticipation, hope, and of spiritual preparation.

Perhaps you receive, as I do, Christmas letters from relatives and friends. They usually contain news of the sender’s family and experiences of the past year. They always express good wishes for a happy Christmas. For my theme for Advent this year I want to take a look at four Christmas letters from the Bible which anticipate the arrival of the Christ, both his first and second comings.

The first is a communication from David, who prophesied the rebellion of the world civilization in rejecting Messiah when he came: “The kings of the earth rise up and the rulers band together against the Lord and against his anointed” (Psalm 2:2). The New Testament quotes this (Acts 4:25-26) to refer to the rejection and crucifixion of Jesus.

David’s Advent letter records the response of Almighty God. He laughs at the pathetic arrogance of humanity. The one who sits in the heavens “scoffs at them, He rebukes them in his anger and terrifies them in his wrath saying, ‘I have installed my king on Zion, my holy mountain'” (Psalm 2:4-5). Here is a prophetic picture of the return of Christ in his glorious earthly kingdom. He will reign in power and perfect justice from Jerusalem to the ends of the earth (Psalm 2:8).

The psalm prophesies Messiah’s resurrection from the dead. “You are my son,” God says, speaking through David, “today I have become your father” (Psalm 2:7). What day is the psalm referring to? The New Testament gives us the answer. According to Paul (Acts 13:27-33; Romans 1:4), it was the day of Jesus’ resurrection that was the final proof of the fact that Jesus was eternally and always the son of God.

He was the son of God before he came to earth. He was the son of God at his conception in the womb of the virgin Mary and his birth. He was the son of God at his baptism. He was the son of God at his transfiguration on the holy mountain. But the apostles had it revealed to them that God explicitly declared Jesus to be his son when he raised him from the dead. They interpreted Psalm 2 accordingly.

This Advent letter closes with an invitation for you and me to “take refuge in him” (Psalm 2:12). This is an appeal to our hearts, our minds, and our wills. “Be wise,” David writes, appealing to the mind. “Serve the Lord with fear.” This reminds us of the repeated maxim that “the fear of the Lord is the beginning of wisdom” (Psalm 111:10, Proverbs 9:10).

“Celebrate his rule with trembling,” is an appeal to the heart (Psalm 2:11). “Celebrate” is another way of saying “rejoice!” Joyfully submit to his reign in your life. “With trembling” has the connotation of awe and reverence before a mighty and glorious king.

“Kiss the son” (Psalm 2:12) evokes an ancient way for a subject to do homage before a royal king. This is an act of the will. Jesus is Lord and those who worship him in truth bow in humility before his majesty. The appeal to “take refuge in him” is equivalent to the New Testament word for “believe” or “trust.” No matter how severe his judgments against a rebellious world, the Lord Jesus is always patient and kind toward those who come to him in humility and sincere faith.

Advent teaches us that Jesus came and he is coming. It is wise to be ready.

Pastor Randy Faulkner

 

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Happiness and Thanksgiving

Thankfulness is the secret to happiness. Think about it. No one who complains is really happy. No one who worries is happy. Discontented people are unhappy people. The way to be glad is to be grateful.  Gratitude depends upon one’s view of God.

Jesus healed a man of the dread disease of leprosy. The loathsome ailment had left him disfigured and forced to live apart from society. In America, sociologists tell us, we have a cultural bias against ugly people. Unattractive people are at a disadvantage when competing for the best jobs and promotions. This unfortunate man, because of his affliction, had a disagreeable appearance.

Jesus healed him. In Luke 17:16 we find the man “praising God in a loud voice. He threw himself at Jesus’ feet and thanked him.” Obviously the man was both happy and thankful. Was he happy because he was thankful or thankful because he was happy?

He was both thankful and happy because he had a God-centered point of view. He was praising God. Warren Wiersbe wrote, “Some people are appreciative by nature, but some are not and it is these latter people who especially need God’s power to express thanksgiving. We should remember that every good gift comes from God and that he is ‘the Source, Support and End of all things.’ . . . . Life is a gift of God, and the blessings of life come from his bountiful hand.”

Some of the psalms in the Bible direct us to this point of view. “Give thanks to the Lord, for he is good; his love endures forever” (Psalm 107:1).  “At midnight I will rise to give you thanks because of your righteous laws” (Psalm 119:62). The last book in the Bible teaches us to “give glory and honor and thanks to him who sits on the throne and worship him who lives forever and ever” (Revelation 4:9).

I suspect the man was happy because he was thankful. And he was thankful because he knew his healing was a gift from God. Jesus had not only given him physical healing, but salvation for his soul. The phrase spoken by the Lord, “Your faith has made you well,” could be translated, “Your faith has saved you” (v. 19). There is evidence here that the man became a believer in Christ on this occasion and he gave praise to God.

It is a remarkable thing that this man was one of ten who were healed on that day. He alone came back to Jesus to say thank you. All ten of them were afflicted with the same disease. All of them had heard about Jesus and his power to heal. All of them cried out to him for help. All ten of them were healed.

But only one of the ten came back to Jesus to say thanks. As he did it he was overwhelmed with joyful praise to God. Here was a man who was God-centered in his thinking. Because of that he was thankful. And because of that he was happy.

George Morrison, the Scottish preacher, wrote, “If all that happens to us comes by chance, then of course no one can be grateful. Gratitude is not a duty then, because there is no one to be grateful to.” He went on to say that in the gospel of Jesus Christ, believers (like the man in our story) have  “been awaked through their Lord and Savior to a God whose name and character was love. . . .  The moment  anyone awakes to that and with heart and soul believes in that, then gratitude is born.”

Pastor Randy Faulkner