A Well-Regulated Morality

The moral sense shapes behavior. The recent tragic acts of domestic terrorism in Texas and Ohio remind us that among us there are young men without a moral sense, who possess weapons of murder, and who are willing to use them.

In El Paso, a young man obsessed by racist, anti-immigrant ideology murdered twenty shoppers in a Walmart store, wounding two dozen others. Not long after that, in Dayton, nine people were murdered and another sixteen were wounded, by a mass shooter who mowed down his victims in 60 seconds.

The Associated Press reported yesterday that the number of mass shootings so far this year in the U.S. now totals 23, with 131 lives lost. This is almost as many incidents after seven months in 2019, as occurred throughout all of last year (25, with 140 lives lost). These acts of mass murder are carried out by young men without conscience or moral restraint.

The moral sense shapes behavior. What shapes the moral sense? Developmental psychology teaches that there are social and biological influences. Humans, we are told, are social creatures and the moral sense grows out of the social nature. Aristotle said, “It is the peculiarity of man, in comparison with the rest of the animal world, that he alone possesses a perception of good and evil.” It is the duty of society to exalt the good and restrain the evil.

Going deeper, it is the family, of all social structures, that has the most important role in shaping a moral sense in the young. “They are not born knowing the difference between right and wrong. … The transmission of virtues is one important reason for a home,” wrote William J. Bennett.

Finally, there are spiritual sources of morality. Russell Kirk said that “political problems, at bottom, are religious and moral problems.” There is in fact a transcendent moral law which should rule society and personal conscience. It is this natural law, with its absolute standards of right and wrong which makes justice a possibility.

When this law, God’s law, is ignored, denied or disobeyed, it becomes impossible to speak in any meaningful way of fairness, empathy or truth. If there is no rational foundation for morality, then kindness, bravery, generosity and love are no more virtuous than murder, torture, racism, or genocide. “If God does not exist, everything is permitted,” wrote Fyodor Dostoyevsky.

What does this have to do with mass murder and domestic terrorism? When young men’s habits of thought are formed by hours spent reading hate-filled nationalist propaganda, or playing violent video games, or watching TV shows and movies promoting dystopian anarchy, their brains are hard-wired to devalue human life.

More importantly, when they are deprived of the knowledge of God through holy scripture and through the church, it is as though, to them, he does not exist. If he does not exist, for them, morality does not exist.

Wikipedia has comprehensive lists of all incidents of mass shootings and their perpetrators, going back many years. Most were young males. Almost all school shooters were children of divorce. Most mass murderers lacked strong social bonds and were isolated loners. Many had stored up years of anger and alienation. They collected grievances. Some were bullied. It is clear that someone failed these young men.

Young men’s moral development does not happen without purposeful guidance. Biologically, the moral sense of boys develops differently than that of girls. I have read that the part of the brain that governs self-control is actually smaller in boys and develops later. This is not to excuse bad behavior, but to emphasize the need for strong moral guidance from adults, especially parents, until boys become men.

This accentuates the role of the church in teaching biblical morality as the highest and best life, a life that is pleasing to God. 1 Thessalonians 4:1-2 says, “Brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.”

Notice the emphasis on “instruction,” “pleasing God,” and growth (“more and more”). This is not a picture of hyper-vigilant thought control. This is a model of the loving guidance of the Christian community, the church, regulated by the authoritative word of Christ.

It is only a step, then, from believing in God, and accepting his moral law, to recognizing one’s need of him and accountability to him. It is through faith in Jesus that young people may be given the knowledge of God and his will for their lives. These lives in Jesus Christ, regulated by holy scripture and God’s Holy Spirit, are offered the purpose in life for which they were created.

We are seeing what might happen when young men are deprived of the knowledge of God and a well-regulated morality.


    –  Pastor Randy Faulkner Randy 2019-spring

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Enjoying God

Enjoying God

“Man’s chief end (purpose) is to glorify God and to enjoy him forever.” That is the famous answer to the question posed by the catechism, “What is the chief end of man?” Here’s a question for you today: what does it mean to “enjoy” God?

“Delight yourself in the Lord,” is the way King David put it in Psalm 37:4. It means to be delighted in God. That requires a re-thinking of our relationship to him. David is telling us that praise flows out of a sense of pleasure in who God is and pleasure in knowing him.

C.S. Lewis illustrated this in Reflections on the Psalms. “I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling each other how beautiful they are; the delight is incomplete until it is expressed. It is frustrating to discover a new author and not be able to tell anybody how good he is; to come suddenly to a turn of the road, upon some mountain valley of unexpected grandeur and there have to keep silent because the people with you care no more for it than for a tin can in a ditch; to hear a good joke and find no one to share it with.”

He points out that people praise spontaneously what they value, and urge other people to join them in praising it. “The worthier the object, the more intense the delight would be.”

Both the psalmist and the professor are pointing us to an underlying truth, that to enjoy God, and thus to praise him, we must know him. The better we know him as he really is, the more our pleasure in him will grow.

Our delight in God can grow as we learn to enjoy his gifts as coming from him: a good meal, a golden sunrise, the pleasure of physical exercise, marital love, meaningful work, the laughter of friends, joining God in acts of creation through the arts, and of course the communion of prayer and worship.

Our delight in God grows as we appreciate more and more the riches of his grace in Jesus Christ.


    –  Pastor Randy Faulkner Randy 2019-spring

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Musings on the Moon Landing — July 20,1969

Musings on the Moon Landing -- July 20,1969

In July of 1969 Americans everywhere had the sense that what was happening Musings on the Moon Landing -- July 20,1969was of historic importance. Our astronauts had landed their spacecraft on the moon! Connie and I, in our first year of marriage,  were working that summer in upstate New York. I purchased a copy of the New York Times to commemorate the event. I have kept that newspaper all these years. (I have learned that millions of other collectors saved that issue of the Times as well.)

This week, remembering that historic event has the nation pondering the space program and what it represents. We have been admiring the fortitude of those first brave men who risked their lives in the great pioneering experiment of space exploration. They relied on their equipment, their training, their preparation, and raw courage.

There have always been those who questioned the value of sending men and women to outer space. They have said that the billions of dollars spent on space exploration could have been put to better use combating social ills like poverty, hunger, war, and racism.

Advocates of space research respond by pointing to beneficial results to society. The space program has increased the sum of human scientific knowledge. This has pushed the boundaries of understanding of our planet, our solar system, and the universe.

They speak of technological advancements such as the rapid development of computer technology, miniaturization, satellite communication, robotics, materials science, weather science, and countless industrial innovations and consumer products. Every scientific advance multiplied applications in many directions.

At the time of the moon landing, our nation was engaged in a “space race” with the Soviet Union. This was intense competition for the hearts and minds of the peoples of the world. Which system of government was superior? Totalitarian communism or a free and open society based on democratic values? The moon landing enhanced America’s prestige and international standing.

It is also important to remember the national security implications. The space program spurred the rapid development of advanced missile technology, delivery systems for nuclear warheads, tactical and strategic. Many believe that winning the race to the moon contributed to America’s winning the Cold War.

There is a wonder and an intense curiosity about outer space. The impulse to explore ever deeper into the universe can lead one to admire the majesty and wisdom of the Creator. It is a way of looking at his creation from a different perspective than that of earth. Contemplation of the heavens inspires worship.

Perhaps that is why the astronauts who first flew around the moon on the Apollo 8 mission, on Christmas Eve, 1968, read from the Bible, Genesis chapter one: “In the beginning, God created the heavens and the earth.” They said later that they were aware as they did that, they were speaking to more people all over the world at one time, than ever before in history. And they read the Bible.

Some complained that this was an unwarranted intrusion of religion into a government enterprise. Others said that this was not a religious expression at all, but merely an attempt to find words of poetic grandeur to match the occasion.

Astronaut Frank Borman, commander of the mission, when asked about it, said, “I had an enormous feeling that there had to be a power greater than any of us — that there was a God, that there was indeed a beginning.”

John Glenn, the first American to circumnavigate the globe in outer space, later said, “To look out at this kind of creation and not believe in God is to me, impossible.” James Irwin, who walked on the moon in 1971, often described the lunar mission as a revelation. “I felt the power of God as I’d never felt it before. I heard astronaut Charles Duke say something similar in a speech he gave here in Oklahoma City a few years ago.

The late Charles Colson wrote that the exploration of space sparks an innate religious sense. He quoted philosopher Immanuel Kant who famously said there are two things that “fill the mind with ever new and increasing admiration and awe: the starry heavens above me and the moral law within me.”

Colson commented: “Reflections about these things…lead our minds to contemplate God himself — the moral law, revealing his goodness, the heavens revealing his power.”

As we commemorate the fiftieth anniversary of the first moon landing, let’s agree that “the heavens declare the glory of God” (Psalm 19:1).

    –  Pastor Randy Faulkner Randy 2019-spring

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Reading the Book of Nature

Reading the Book of Nature

Imagine a person who grows up without access to the Bible. He has never heard of Jesus. He knows nothing about the church. What does he know?

He knows he exists. He can look into a mirror and say, “I exist, and I did not bring myself into existence.”

If he thinks deeply he will realize that he lives in a world uniquely suited to sustain life. Is it a coincidence that our earth, our solar system, our galaxy, our universe are put together with ingenious purpose? That purpose appears to be the sustenance of human life with the biodiversity to support it.

The Bible agrees and says these facts are pointers to the existence of a Creator. “What may be known about God is plain. … God’s invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:19-20).

Whether or not he has read the Bible, the thinking person knows that right and wrong exist as immutable moral laws. These moral standards are universal and are found in all philosophies and religious systems. This awareness of good and evil is written on every human heart (Romans 2:14-15). Natural law is God-given and is the foundation for justice.

Furthermore, the person who has not yet received formal teaching about God may still contemplate with awe the beauty of creation, and he may create beautiful things himself. His appreciation of a glorious sunset, the majesty of the heavens at night, a beautiful garden, the birth of a child, may provoke a worshipful response. Who is he to worship? Aesthetics is not the product of blind chaos. Beauty itself is a pointer to the beauty of God.

Our thinking person is reading the book of nature and it tells him that God exists. But nature by itself cannot lead him to know the Creator in a personal way.

The Creator is also a communicator. He has chosen to reveal himself through the written words of the holy scriptures. The Bible tells how God has revealed himself in his son Jesus Christ. It is through faith in Jesus that our thinking friend may be brought into a personal relationship with God. “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3).

This is the essence of the church’s concern for people who do not yet know God. This is the reason missionaries cross cultural and geographic boundaries to go to those who have never heard the message of Jesus. When they go, they often discover that there are people whose hearts the Lord has opened as they have thought about the purpose for existence, the quest for justice, and the gift of beauty.

These are reasons to worship God and to give careful attention to the gospel of Jesus Christ. These are reasons to seek him.

“Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon” (Isaiah 55:6-7).

    –  Pastor Randy Faulkner

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Give Your Life Away

Give Your Life Away

In his new book, The Second Mountainpolitical columnist David Brooks tells about finding personal fulfillment in his involvement with people who are turning around communities through volunteer service. His Aspen Institute program, Weave: The Social Fabric Project, connects him with folks around the country who are “restoring social capital and healing lives.”

He writes: “They don’t have to ask themselves if they are doing anything valuable with their lives. They know.” These are people whose commitments to others give them identity and purpose. “They find joy in the light they bring  others, and they know why they have been put on this earth.”

He tells stories about people he has met all over America (“we are a nation of healers”) who are literally giving their lives away for others. These people have a light in their eyes when they talk about what they are doing. They have renewed enthusiasm for living, a reason to get up in the morning.

This aligns with the teaching of Jesus who said, “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matthew 10:39). This saying of Jesus is so important it is repeated in all four of the gospels. The Lord is telling us that we find life, real life when we give our lives away. It eludes us when we selfishly hoard the life God has entrusted to us.

Last May, the administrators of Whiz Kids, a local non-profit, honored volunteers, and my friend Laura Love and I were recognized for having completed twenty years’ service. This faith-based ministry is more than a “program.” It is built on relationships, connecting tutors from all over the city with children in inner-city schools for help in reading.

Sure I was busy. As a pastor of a large church, I had plenty to do. But I kept at this because the Lord has been good to me in life and I want to give back to a boy who needs help. I love to read and I want to help him discover the pleasures of reading. This may seem old fashioned in an age of digital short cuts and addictive technologies. But I really believe this is important and I am willing to give a chunk of my life for it.

I want my Whiz Kid to learn to read well so he can improve in his other academic subjects. I want him to read well so he can learn how to be a life-long learner. I want him to learn to read well so he can focus and maintain the concentration necessary to do good work. I want him to learn to read well so he can read the Bible for himself and discover God’s love in Jesus Christ.

David Brooks is right when he says, “Our commitments give us a sense of purpose.” He tells the following story.

In 2007, the Gallup organization asked people around the world whether they felt they were leading meaningful lives. It turns out that Liberia was the country where most people felt a sense of meaning and purpose, while the Netherlands was the place where the lowest percentage of the people did. This is not because life was necessarily sweeter in Liberia. On the contrary. But Liberians possessed what Paul Froese calls “existential urgency.” In the turmoil of their lives, they were compelled to make fierce commitments to one another merely to survive. And these fierce commitments gave their lives a sense of meaning.

I don’t know if it is “existential urgency” that motivates me to be a Whiz Kids tutor. And my life is not in turmoil. But I do believe in making “fierce commitments” to doing what Jesus wants me to do. I guess I am addicted to the joy that follows. I invite you to make this same discovery. Give your life away.

    –  Pastor Randy Faulkner

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In case you’re interested in Whiz Kids 2019-20

  • July 28 — Sign up at Metropolitan Baptist Church
  • August 27 — Tutor training
  • Call for information: Karen Mickle (405-818-1361); Laura Love (405-740-4694)

Christian Ethics and the Crisis at the Border

Christian Ethics and the Crisis at the Border

The immigration crisis at our Southern border is perceived as a security crisis. Perhaps it is. But it is also a political crisis. It points up the need for a comprehensive, humane and workable immigration policy, suited to our national interest.

It is a diplomatic crisis raising questions about U.S. policy toward neighboring countries in Latin America. In some of these countries, gang violence, human trafficking, dismal living conditions, and sometimes authoritarian governments, exploit the people. These factors prompt thousands of them to become desperate migrants, risking their lives and their children’s lives on a journey to the north.

No person of compassion can fail to be moved by the plight of these refugees. If we still believe that human rights are a foundation of our American national character, then we will see this crisis as a humanitarian crisis.

Thomas Jefferson, in the Declaration of Independence, dated July 4, 1776, wrote the “self-evident” truth that all people are “created equal and are endowed by their Creator with certain inalienable rights,” especially the right to life and freedom. This is a reason we speak of American exceptionalism and greatness.

This understanding of human dignity is rooted in the teachings of the Bible. It says God created mankind in his own image. Human rights are derived from the fact that human beings bear the image of God. This is what it means to be human. Human rights, dignity, and equality are bestowed by our Maker, not by any government.

If we believe and live by the Bible, this truth will influence our opinions about foreign policy, criminal justice, the rights of the unborn, economic policy, and the platforms of presidential candidates. These same biblical values should, I believe, also guide our thinking about immigration and the refugee crisis.

Jesus quoted the Hebrew scriptures when he taught us to love our neighbors as we love ourselves. Leviticus 19:18 is just one of many teachings given to Israel that are carried forward into Christian teaching (Galatians 5:14). Justice and compassion for foreigners were priorities of the laws given through Moses.

For example, the words of Deuteronomy 10:18-19 are restated in different ways throughout the Bible: “He (God) defends the cause of the fatherless and the widow, and loves the foreigner residing among you. … And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.”

Jesus teaches his followers that it is he whom they are serving when they show hospitality to strangers (Matthew 25:35). If this Christian ethic governs our lives as individuals, then it makes sense to me that this same value system should influence our national policy. After all, we are a government “of the people,” and it is the beliefs of the people that inform our response to issues like border control and immigration.

So the wisdom of the Bible provides us with a way of thinking about immigrants and refugees. Of course, we should be concerned about border security and the rule of law. This too is a moral issue. But obsessive fear, ethnic bigotry, and inflammatory rhetoric are contrary to the Christian way of living.

Those who are willing to be guided by the teachings of the Bible will recognize that immigrants have the same God-given human rights and dignity as those who were born here. Whatever conclusions “we the people” come to about immigration policy and the humanitarian crisis at our Southern border, should be influenced by these truths.

    –  Pastor Randy Faulkner

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A Prayer For Our Nation

A Prayer For Our Nation

This hymn was written in 1838 by English pastor and hymn writer John H. Gurney (1802-1862). It is an appropriate prayer for our nation on this Independence Day.

Great King of nations, hear our prayer, while at your feet we fall and humbly, with united cry, to you for mercy call.

The guilt is ours, but grace is yours, O turn us not away; but hear us from your lofty throne, and help us when we pray.

Our fathers’ sins were manifold, and ours no less we own, yet wondrously from age to age, your goodness has been shown.

When dangers, like a stormy sea, beset our country round, to you we looked, to you we cried, and help in you was found.

With one consent we meekly bow beneath your chastening hand, and, pouring forth confession meet, mourn with our mourning land.

With pitying eye behold our need, as thus we lift our prayer; correct us with your judgments, Lord, then let your mercy spare.

Amen.

    –  Pastor Randy Faulkner

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A Song for Dangerous Times

A Song for Dangerous Times

“If you say, ‘The Lord is my refuge,’ and you make the Most High your dwelling, no harm will overtake you” (Psalm 91:9).

The extravagant promises of Psalm 91 are puzzling to anyone who faces trouble. And who doesn’t? What are we to make of assurances that if God is our refuge, we need not fear plague and pestilence, destruction and disaster? Are these sweeping promises to be understood as some version of word of faith prosperity theology? Are these verses examples of pious escapism?

In the world I inhabit, the world as it is today, people of faith do in fact, fall victim to night terrors (v.5), deadly diseases (v. 6), untimely death (v.7), natural and man-made disasters (v.10), and various other troubles. My memory ranges over 47 years of pastoral ministry. There have been countless instances where I have been called to be present in the lives of people who loved the Lord but who faced disasters, dangers and death.

The author of this psalm is realistic in his poetic assessment of the world as it is. He names the threats: snare, pestilence, arrow, plague, war, disaster, dangerous predators. “Through many dangers, toils, and snares I have already come,” wrote John Newton. His life was a testament to the fact that people of faith are not immune from the troubles of the world.

In these circumstances, the inspired writer directs our attention to our Creator. In the world, as it is, he wants us to know God as He is. He invites us to live in close relationship to God, sheltered under his wing of protection.

The names of God reveal aspects of his character: “Most High” — supreme, exalted ruler over the universe; “Almighty” — all-powerful, all-sufficient One; “The Lord” — Yahweh; the self-existent, personal, covenant-keeping God; “My God” — the majestic God of eternity, the sovereign God of creation. These names are a call to worship and trust him, in all circumstances.

The titles of God (refuge, shelter, fortress) remind us to think of him as our security and protection: soft, when it needs to be, like a mother bird’s sheltering wing, hard, when it needs to be, like a warrior’s armor. The psalmist would have us stop and think about God when we face life’s troubles.

If you read Psalm 91 again, think about it in light of world events, interminable war, natural disaster, refugees from genocide and poverty, political turmoil, suspicion and fear, economic disruption, assassination, and especially, religious persecution in various parts of the world. The plain fact is, God’s faithful ones do not always escape trouble.

You might be brought up short and puzzled until you read verse 15. There the Lord promises, “He will call on me and I will answer him. I will be with him in trouble.” This is a key to understanding how to apply the beautiful promises of the psalm. The author looks at the world as it is and to God as he is, and he brings them together. There is a resolution in verse 15.

This is a Christian philosophy that sustains you in the boardroom when the manager says, “Clean out your desk and turn in your keys. This is your last day on the job.” This is a worldview for the hospital room when the doctor brings bad news and the outlook is bleak.

“I will be with him in trouble,” not necessarily escaping it. It is the presence of the Lord in the time of trouble that gives courage and hope. Two biblical illustrations come to mind. In the book of Genesis, Joseph endured many troubles. There we read, “The Lord was with Joseph.” In the New Testament book of Acts, The Lord Jesus appeared in a vision to the apostle Paul at a time when he was discouraged and lonely, “Do not be afraid…for I am with you.”

He says the same thing to you and me: “Never will I leave you. Never will I forsake you” (Hebrews 13:5-6).

The deliverance so boldly promised in Psalm 91 is for those who take refuge (v.2) in God, who make the Most High their dwelling (v. 9), who love him (v. 14), and who call upon him for salvation (v. 15). It is for those who say with faith, “My God in whom I trust” (v. 2).

It is not a blanket escape from the threats and risks of living in a dangerous world. Rather it seems clear that the writer sees and wants us to see another dimension, that of eternity. In the book of Romans, we are given a Christian interpretation of Psalm 91: “in all these things we are more than conquerors through him who loved us” (Romans 8:35-37). “In all these things” we learn to recognize and rely on God’s presence with us. In persecution, trouble, or even death we will not be forgotten or forsaken.

    –  Pastor Randy Faulkner

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Hope Springs Eternal

Hope Springs Eternal

Hope Springs EternalToday is the first day of summer. For me, this evokes memories of baseball. Growing up as I did in the 1950s I remember watching the Game of the Week featuring commentators Dizzy Dean and Pee Wee Reese on lazy summer Saturdays. I would spread out the baseball cards for the participating players as I followed the action on TV.

As a boy, I loved attending games at iconic Engel Stadium in Chattanooga, the home of the Chattanooga Lookouts. The Lookouts were the minor league affiliate of the Washington Senators before that team became the Minnesota Twins in 1961. I got to see some pretty famous players before they became famous: future major league stars like Bob Allison, Jim Kaat and one of the greatest home run hitters of all time, Harmon Killebrew.

At that time the Lookouts played in the AA Southern Association with the New Orleans Pelicans, Atlanta Crackers, Birmingham Barons, Little Rock Travelers, Mobile Bears, Nashville Vols, and Memphis Chicks. Most of the teams traveled by train or bus in those years and life in the minors was not easy.

Players were willing to put up with cheap hotels, brown bag lunches and long bus rides in the hope of being sent “up” to the major leagues. Once in a while, a player would show up in a Lookouts uniform after being sent “down” from the parent club. I remember getting one of them, Ernie Oravetz, to autograph a baseball card which pictured him in the uniform of the Senators.

I still love going to the ballpark. OKC’s  Bricktown Ballpark is a field of dreams. It’s fun seeing our Oklahoma City Dodgers going all out to prove themselves worthy of a call up to the big leagues. One of our players, Will Smith, spent time with the LA Dodgers earlier this season. He is certain to be called back up if he keeps hitting home runs at his current pace.

I like to follow the fortunes of former Oklahoma City stars who are now doing well in the majors. Cody Bellinger is near the top of the major leagues in batting average and home runs. Corey Seager is a candidate for the National League all-star team at shortstop. Alex Vertugo is a fixture in right field for the Dodgers. I enjoyed watching all of them here in OKC.

Some of the players are getting older, in baseball years. Even though they are in their late twenties and thirties, they haven’t given up hope of being promoted to the majors. To borrow words from the beloved baseball poem by Ernest L. Thayer, Casey at the Bat, “The rest clung to that hope which springs eternal in the human breast.”

This reminds me of biblical truth. I don’t want to trivialize it by comparing it to baseball, but if there’s anything the Lord Jesus offers us, it is hope. The hope of a better future, both now and in eternity, the gift of God through faith in Jesus Christ. Every earthly hope is a faint reminder of the ultimate “hope of eternal life” (Titus 1:2) when we are “sent up” to be with the Lord. And we don’t have to earn it with a good performance. This eternal and good hope is a gift of God’s free grace.

    –  Pastor Randy Faulkner

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Make Room for Doubters

Make Room for Doubters

Graham Johnston wrote about a conversation he had with a man in his thirties living in his hometown of Perth, Australia. He asked him, “Do you ever attend church?”

He replied, “Not really.”

“Do you ever wonder about spiritual matters?”

“Well, yes, who doesn’t?”

Johnston then asked, “If you have questions about spiritual matters, don’t you feel that the church could address some of those issues?”

His response was interesting: “The church is for those who already believe, not for people like me.”

Is it really? is the church only for naive adherents whose gullibility and enthusiasm keep them from thinking deeply? The Bible gives us a different picture.

The Gospel of Matthew closes with Jesus appearing to his disciples in Galilee after his resurrection. Matthew says in 28:17,  “When they saw him, they worshiped him, but some doubted.” These were, apparently, disciples of Jesus who had not yet seen him in person. Were they among the five hundred Paul mentions in 1 Corinthians 15:6?

In any case, Matthew includes them among the disciples. They just couldn’t believe what they were seeing. Matthew writes with sympathy toward these hesitant ones. D. A. Carson commented: “Jesus’ resurrection did not instantly transform men of little faith and faltering understanding into spiritual giants.”

Perhaps Matthew had in mind his own skepticism and that of the other disciples about the first reports of Jesus’ resurrection. Or he may have been thinking about the two disciples on the road to Emmaus who at first did not recognize the Lord when he appeared to them on the day of his resurrection. Or Thomas, who needed extra confirmation before his incredulity could be dispelled.

“But some doubted.” Surely this tells us that there is room in the church for those with honest doubts. Jesus’ patience with “doubting Thomas” is proof of that. Thomas needed evidence for the resurrection and Jesus gave it to him. What was it that quieted the doubts of these Galilean disciples?

The authority of Jesus’ presence and his words (Matthew 28: 18-20) must have turned some of them from doubt to certainty. Perhaps they prayed, as you and I sometimes pray, “I do believe; help me overcome my unbelief” (Mark 9:24). This is the kind of honest praying that pleases the Lord.

Martin Luther put it this way: “Dear Lord, although I am sure of my position, I am unable to sustain it without Thee. Help Thou me or I am lost.”

One other thing that strengthened the faith of these early disciples, was the coming of the Holy Spirit at Pentecost, a few weeks later. This was a  supernatural confirmation because it was a supernatural transformation. Believers today are given the same Holy Spirit who confirms the words of Jesus to us: “Blessed are those who have not seen and yet have believed” (John 20:29).

This leads me to the following conclusions.

  • We should talk openly to Jesus about our own doubts. Philip Yancey wrote, “But in honesty, I must admit that even now, after two decades of rich and rewarding faith, I am vulnerable to…doubt.” Jesus shows immense sympathy for our weakness, as he did with his first disciples.
  • Let’s be patient and gracious to others who express doubts. There is a role for the church to play in their spiritual experience. Often it has been the faith and unconditional love of church members that have helped bring skeptics to faith in Jesus.
  • Encourage the doubter to trust the authoritative word of Christ who said, “I am the resurrection and the life. The one who believes in me will live” (John 11:25). It all comes down to faith in his promise. “Faith comes by hearing the message (in church?), and the message is heard through the word about Christ” (Romans 10:17).

“The church is for those who already believe, not for people like me.” Well, it is true that the church is an assembly of believers. But there is also a loving welcome for the doubter who comes with an open mind to hear the word of Christ. Those with doubts “must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth” (2 Timothy 24-25).

    –  Pastor Randy Faulkner

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