Tag: gospel

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“Father, Forgive Them…”

We might be tempted to wonder, Why a sacrifice? Couldn’t God simply forgive sins without requiring the death of Christ? After all, God is love and it is his nature to forgive. Why was the cross a necessity?

An answer may be found in the first statement of the dying savior from the cross: “Father, forgive them, for they do not know what they are doing” (Luke 23:34).  We cannot understand, any more than Jesus’ tormentors could, the depth of our sin or the height of God’s holiness. If we did, we would more fully understand the necessity of Jesus’ sacrifice as an atonement for sin.

A reading of the crucifixion narratives in the four gospels arouses our amazement. Jesus offered no resistance during his arrest, unjust trials, savage flogging, public mocking, and torturous crucifixion. We hear no cry for revenge. There is only empathy: “They do not know what they are doing.”

This fact did not relieve them of responsibility, however. Their ignorance was willful ignorance. They rejected him in the face of the overwhelming evidence that he was the divine Son of God. It was lazy ignorance, the apathy of indifference to the truth that he preached. It was blind ignorance because “they loved darkness instead of light because their deeds were evil” (John 3:19).

It is the same for us. We must recognize that we, too, are guilty of sin (Romans 3:9-20). If not the same sins as of those who crucified our Lord, they are sins that are equally offensive to God’s righteous nature. His perfection requires the satisfaction of a perfect sacrifice in order for forgiveness to be possible. He must be true to himself (2 Timothy 2:13).

“He was numbered with the transgressors,” Isaiah prophesied (Isaiah 53:12). It is noticeable, then, that Jesus prayed for their forgiveness as he was dying on the cross. It was his death on the cross that accomplished satisfaction. It was on the basis of his sacrifice that Jesus was asking the Father in heaven to withhold his wrath. Yes, God is love, and he is willing to forgive sins. But his love is a holy love. His holy nature requires satisfaction (1 John 2:2).

Their forgiveness depended upon their response to Jesus’ sacrifice. One of the hardened Roman officers at the scene confessed, “Surely he was the Son of God!” (Matthew 27:54). Joseph of Arimathea, a member of the Jewish high council, had “become a disciple of Jesus” (Matthew 27:57). The faithful women disciples who had followed Jesus from the beginning of his ministry mourned his death amid the mockers at the foot of the cross.

This precious word, “forgive,” means to remove, to send away, to release from a debt. It refers to restoration of a relationship that is broken by sin. It involves two parties, the one offended, and the offender. There must be a granting and an acceptance of forgiveness. This acceptance involves confession and confession involves a change of outlook toward sin. This is called repentance (2 Corinthians 7:10).

What about those who deny their moral responsibility and who refuse to acknowledge their sin? Are they covered by Jesus’ prayer from the cross? Judas, the one who betrayed Jesus was not forgiven. Jesus said of him it would have been better if he had not been born (Mark 14:21). Caiaphas and his co-conspirators thought it would have been better for Jesus to die than for them to lose their political influence (John 11:49-53). They remained embittered toward Jesus and his followers (Acts 4:5-7). The criminal dying at Jesus’ left side joined the chorus of defiance against Jesus (Mark 15:27-32; Luke 23:39). These who rejected Jesus then represent all who now exempt themselves from the benefits of his prayer for God’s forgiveness.

“Father, forgive them, for they do not know what they are doing” shows us the compassion of the Lord Jesus, even toward those who reject him. It shows us God’s willingness to forgive those who confess their sin and trust in his Son. It shows us that forgiveness before a holy God is available for all who believe the message of the cross: “Christ died for sins once for all, the righteous for the unrighteous, to bring you to God” ( 1 Peter 3:18).

Pastor Randy Faulkner

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The Main Thing

Recently I was part of a friendly conversation with a group of men. The talk drifted to the subject of local churches: who attended where; which congregations were holding services during the pandemic; what worship is like when you try to participate through a computer screen.

There was general agreement among the men that the nameplate on the church building is less important than the message being proclaimed. Someone said that the main thing is the gospel. To that sentiment I offer an “Amen!”

The apostle Paul would agree. A reading of his letter to the Galatians emphasizes the point that the gospel of Jesus Christ is a message of grace, not works (1:6-7). The gospel is not of human origin; it was revealed by Christ himself (1:11-12). It was the same message consistently proclaimed by all the apostles (2:2). Paul was especially called to bring the gospel to the Gentiles and Peter especially to the Jews (2:7).

The gospel is the message of the cross of Christ. It was so important to Paul that he said, “May I never boast except in the cross of our Lord Jesus Christ by which the world has been crucified to me, and I to the world” (6:14). Paul relied upon and proclaimed the message of the cross because of what it accomplished in his life. Jesus“gave himself for our sins to rescue us from this present evil age, according the will of God” (1:4). This is the gospel.

It is not surprising, then, that Paul warned against departing from the gospel. In Galatians 1:6-7 he wrote to caution the believers against those who pervert the gospel, turning people away from the grace of Christ to “a different gospel.” The word he used in the Greek language means “another of a different kind.” The NIV correctly translates the next phrase: “Which is really no gospel at all” (6:7).

The difference between a church that faithfully proclaims the gospel  and one that offers a substitute message, is the difference between a truly Christian congregation and one that is departing from God himself. “I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ” (1:6).

The New Testament is clear. There is only one gospel. There are not many from which to choose. Paul vehemently and repeatedly denounced in Galatians 1:8-9 those individuals that preached any message as a substitute for the gospel of grace (“no gospel at all”). Any ministers or congregations or denominations calling themselves Christian that omit, dilute, or deny the gospel are not really Christian at all. They are guilty of religious malpractice and are under the judgment of God.

The nameplate on the church building is not the most important thing. The message of the gospel is the most important thing. But choosing a church is a very serious matter. Make sure your church is one that in its worship practices, preaching, studying, and outreach keeps the main thing the main thing: the glorious gospel of grace revealed in and through the Lord Jesus Christ.

Pastor Randy Faulkner