“It Is Finished!”

Victims of crucifixion usually died exhausted and unconscious. The New Testament tells us that before he died, Jesus summoned the strength for a loud cry (Mark 15:37). This was unusual for a man dying on a cross after many hours of torture.

His final shout was a cry of victory over the powers of darkness: “It is finished!” He was saying that he had accomplished what he had been sent to earth to do. In this sixth statement from the cross (John 19:30), Jesus again alluded to the twenty-second psalm, a prophecy of his sacrificial death: “He has done it!” (Psalm 22:31).

What did he accomplish in his dying? He accomplished “everything that is written by the prophets about the Son of Man” (Luke 18:31; 1 Peter 1:11). He accomplished the requirements of God’s law. He was born and lived under the law, he fulfilled the law in his perfect life, and he bore the curse of the law in his death (Galatians 2:21, 3:13, 4:4). With perfect obedience he accomplished the purpose of the Father (John 17:4).

The Hebrew prophets, writing hundreds of years earlier, tell us that his death on the cross would be to “atone for wickedness, to bring in everlasting righteousness” and that “the Anointed One (Messiah) will be put to death and will have nothing” (Daniel 9:24, 26). “They will proclaim his righteousness, declaring to a people yet unborn: He (God in Christ) has done it!” (Psalm 22:31). That is what he meant when he said, “It is finished!”

He was speaking to the Father in heaven: ” I have brought you glory on earth by finishing the work you gave me to do” (John 17:4). He was speaking to those who  would make up that growing worldwide congregation of believers throughout history: “I will declare your name to my people; in the assembly I will praise you” (Psalm 22:22). He was speaking to himself: “After he (God’s Lamb) has suffered, he will see the light of life and be satisfied” (Isaiah 53 :11).

The word “finished,” in the Greek language implies completed action with a continuous result. It has finality. The work of salvation is accomplished; the price of redemption is paid in full. This word was used in first century marketplaces where goods were bought and sold. A seller would write a receipt for a completed transaction with this word which means “paid in full.”

Rudolf Stier wrote, There is nothing lying beyond the reach of this word. … Here is the center of the history of the world.” Nothing can be added to what Jesus accomplished to secure salvation for all who believe in him. “He has done it! It is finished!”

In his book, The Cross of Christ, John R.W. Stott wrote: “The loud shout of victory, is in the gospel text the single word tetelestai. Being in the perfect tense, it means ‘it has been and will forever remain finished.’ We note the achievement Jesus claimed just before he died. It is not men who have finished their brutal deed; it is he who accomplished what he came into the world to do. He has borne the sins of the world. Deliberately, freely and in perfect love he has endured the judgment in our place. He has procured salvation for us, established a new covenant between God and humankind, and made available the chief covenant blessing, the forgiveness of sins.”

Amen.

Pastor Randy Faulkner

Did the Apostle John Believe in the Trinity?

Did the Apostle John Believe in the Trinity?

The secretary told me the caller wished to speak with a pastor. He had told her he had some questions about the Bible. I took the call hoping I could be helpful. Right away I could tell that the man was argumentative. His purpose in calling was to try to draw me into a dispute about the doctrine of the Trinity.

Belief in the tri-unity of God is not something that would be invented by humans. It is beyond reason. It is the teaching, based on many biblical texts, that God is one, eternally revealed in three co-equal persons, Father, Son, and Holy Spirit. This teaching, as mysterious as it is, is an essential Christian doctrine.

When it became clear that nothing I could say would influence my caller’s thinking, I ended the conversation kindly, but firmly. 1 Timothy 6:3-4 warns us about people who do not “agree to the sound instruction of our Lord Jesus Christ and to godly teaching…. They have an unhealthy interest in controversies and quarrels….”

If he had been willing to have a calm discussion of some of the great New Testament passages on the deity of Christ, we might have read Colossians 1:15-20, and corresponding verses in Philippians 2, Hebrews 1, Revelation 1, and John 1. I might have taken him to the famous benediction at the end of 2 Corinthians, or the prayer of Paul in Ephesians 3:14-19, or the baptismal formula in Matthew 28:19.

There are also intimations of the Trinity in 1 John. But not where you might think.

For more than three centuries readers of the venerable Authorized Version (dedicated to King James of England in 1611) read 1 John 5:7 as irrefutable proof of the Trinity. “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

Some readers are surprised to discover that these words are omitted from virtually all contemporary translations of 1 John. This is not because of anti-Trinitarian bias or theological liberalism. It is because the words are not found in any Greek manuscript of 1 John dating before the fourteenth century. None of the early church fathers quote these words (which they certainly would have done in their debates with heretics, if they had had them).

The translators of the King James Bible did not have available to them the trove of Greek manuscripts that have been discovered since they did their work. Some of these New Testament manuscripts date back to the second and third centuries. They do not contain the reading of 1 John 5:7 cited above.

It is important to note, as many Bible scholars remind us, that no Christian doctrine rises or falls with any minor textual variation, such as the one cited above. The Trinity is not called into question because some zealous scribe inserted the words into an early Latin version that was later translated into Greek which formed the basis for the early English translations of 1 John 5:7.

Well then, did John believe in the Trinity? Here are two strong intimations of the Holy Trinity from 1 John. They point to the divine nature of the Spirit of God, as well as the Son of God, along with our Father, God.

John wrote in 1 John 2:27, “The Anointing is real… remain in him.” Who or what is the “Anointing?” He is the Holy Spirit who “teaches you about all things.” This is important in light of what John had written a few lines before. “You also will remain in the Son and in the Father” (2:24). Just as Christians are to remain in close fellowship with God the Father and God the Son, they are to remain in close fellowship with God the Holy Spirit. Compare 1 John 4:13, “We know that we live in him and he in us: he has given us of his Spirit.”

A second evidence that Trinitarian theology permeated the writings of the apostle John is found in 1 John 5:6, “The Spirit is the truth.” Then John says in 5:20, “The son of God has come…so that we may know him who is true,” an obvious reference to God the Father. Then he refers to the Son as the one who is true: “We are in him who is true — even in his Son Jesus Christ. He is the true God and eternal life.”

So what? Are we playing word games just to win theological debates? Why is this important? Consider this: “The Father has sent his Son to be the Savior of the world” (1 John 4:14). This is the good news of the gospel. Furthermore, “God has sent the Spirit of his Son into our hearts” (Galatians 4:6). This is the good news of the comforting, guiding, assuring ministry of the Spirit of God in the hearts of those who believe. God sent his Son. God sent his Spirit. This is the good news of the Trinity.

Yes, John believed in the Holy Trinity and so do I.

    –  Pastor Randy Faulkner

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