Category: God’s will

Posted on

A Good Walk Shared

Mark Twain is reported to have said that the game of golf is “a good walk spoiled.” John Feinstein wrote a book about golf and gave it that title. This piece is not about golf. It’s about walking.

Our progress through life is like a journey on foot, a long walk, a pilgrimage. It is one in which we may walk in the company of God himself. This is a word picture that is used frequently in the Bible. “Noah . . . walked faithfully with God” (Genesis 6:9, NIV).

The Old Testament has well over 200 references to walking. Some of these refer literally to walking from one place to another. Most of them, however, are figurative uses of the word “walk” as a metaphor for living life. “Blessed is the one who does not walk in the way of the wicked’ (Psalm 1:1, NIV). Sometimes contemporary versions of the Bible translate the word “walk” as “live” or “behave.” “Teach them his decrees and instructions, and show them the way they are to live” (or walk, Exodus 18:20, NIV).

This lifelong walk is seen as a purposeful, resolute trek, with God as a faithful guide and companion on the journey.

For the people of Israel, this was serious business. This meant that they were to walk (live) in accordance with God’s laws. “You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules, and keep my statutes, and walk in them. I am the Lord your God” (Leviticus 18:3-4, ESV).

Living this way was for their protection from tyranny, disease, and moral confusion. Living this way insured civil order, happy homes, and economic justice. This was called “walking in God’s ways.” (This phrase is used repeatedly in the Old Testament to illustrate how the Israelites were to walk in the direction and on the path that the Lord God had chosen for them as his people.)

Living (walking) this (in his) way also insured that the Lord himself would accompany them on their journey. “I will walk among you and be your God, and you will be my people. I am the Lord your God” (Leviticus 26:12-13, NIV).

In my hikes on the Appalachian Trail, I relied upon white blazes (two inches wide by six inches) painted on trees, rocks, or fence posts to mark the trail. These markers, usually about a quarter mile apart, are for hikers’ guidance and safety, to help them stay on the path. That was the function of God’s law for Israel. His “way” for them to walk was always good. “Teach them the good way in which they should walk” (1 Kings 8:36, ESV).

Like warning signals, the Lord also issued cautionary words to inform his people of the consequences of resisting his will. It was a dangerous thing to oppose the Living God. In Leviticus 26, he gave his people a litany of terrible things that might happen to them if they “walk contrary to” his way.

The worst result would be this: “If you will not listen to me, but walk contrary to me, then I will walk contrary to you in fury, and I will discipline you sevenfold for your sins” (Leviticus 26:27-28, ESV). Those words are more stark and disturbing then a bomb scare or a tornado warning.

It is better to walk with God.

His presence is wisdom. “For wisdom will enter your heart . . . Thus you will walk in the ways of the good and keep to the paths of the righteous” (Proverbs 2:10, 20, NIV).

His presence is guidance. “Whether you turn to the right hand or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it'” (Isaiah 30: 21, NIV).

His presence is peace.  “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4, NIV).

His presence is blessing. “Blessed are all who fear the Lord, who walk in obedience to him” (Psalm 128:1, NIV). 

All these advantages, and more, were true of Abraham, to whom the Lord said, “I am God Almighty; walk before me faithfully and be blameless” (Genesis 17:1, NIV). He was later able to testify of “The Lord, before whom I have walked faithfully” (Genesis 24:40, NIV). This meant that every step Abraham took through life, he was conscious of God’s presence. He experienced the Lord close at hand in personal fellowship.

Is this a possibility for us today? If the Old Testament is foundational to our understanding of the New, then surely the theme of walking with God will be expanded and explained more fully there. In the weeks to come we will examine some New Testament passages that show us how to walk through life in fellowship with God.

Pastor Randy Faulkner

Posted on

Here Comes the Groom

This weekend Connie and I are in Grand Lake, in northeastern Oklahoma. I have the honor of officiating for the wedding of friends of ours. Connie and I have been meeting with them for several weeks in premarital counseling. They are excited and so are we! We are especially pleased that they affirm their desire to have a Christ-centered marriage.

There are aspects of any marriage ceremony that are universal: the involvement of the community, the atmosphere of celebration and happiness, the solemnity of vows, promises of love and faithfulness, and the invocation of divine blessing. In the case of Christian marriage, there is the added symbolism of human marriage as a picture of the relationship of Jesus Christ to his church.

The New Testament repeats this bride and bridegroom theme in many places. One of the most prominent is Ephesians chapter five where Paul writes of the love the Bridegroom (Jesus) has for his bride (the church). Paul calls this relationship “a profound mystery” (Ephesians 5:32). This illustrates the present and future of the church, those who are “in Christ” through faith.

To understand this better let’s think about the elements in a wedding as it was practiced in Bible times. A wedding in the ancient near east involved three main elements: a betrothal, a presentation, and a marriage feast. The Bible says the church is made up of all who have put their faith in Christ. It is said to be betrothed to Christ. Paul wrote, “I am jealous over you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him” (2 Corinthians 11:2). 

Betrothal was part of a carefully observed tradition that developed over hundreds of years in the ancient near east. The groom would bring to the father of the woman he wanted to marry a sum of money or a letter of intent indicating how he would support her as his wife. If the father agreed they would formalize the engagement in a binding agreement called betrothal. It might last for as little as a month or as long as a year before the wedding.

When the time came for the wedding ceremony, the next tradition was the presentation. The bridegroom would come at the appointed hour with an elaborate procession of friends and family dressed in their finest apparel. The bride would be waiting for him in her father’s house dressed in wedding attire accented by jewelry, flowers, a veil, and a crown. Her attendants were nearby, expecting the arrival of the bridegroom. There was excitement in the air.

The groom would make his way through the town with singing and dancing. It was a big celebration involving the entire village. The groom and his party would arrive at the home of the bride’s parents and escort her and her family and friends to his own home, weaving their way back through the village.

In Revelation 21:9 we read, “One of the angels said to me, ‘Come and I will show you the bride of the Lamb.'” The bride is the church. The Lamb is Jesus. He will come for his bride. Revelation 19:7 says, “Let us rejoice and be glad and give Him glory for the wedding of the Lamb has come and his bride has made herself ready.” Behind this picture are the wedding customs as practiced in Bible times. It is our Lord’s intention to “present her (his bride) to himself as a radiant church” (Ephesians 5:27).

Next was the wedding feast. When the wedding procession reached the house of the groom there would be a great feast prepared for all the attendants, friends, and neighbors. The festivities would go on and on, perhaps for a week. When the Lord Jesus famously changed water to wine at a wedding in the town of Cana in Galilee, it was at just such a feast.

Then came the official conclusion of the ceremony. A town or synagogue official would stand and ask the bride and groom if they were ready to assume the responsibilities of marriage There would be ceremonial vows spoken before the entire community. Sometimes this was solemnized by a written contract which would be presented to the bride’s family.

The bride and groom would be standing under a tent-like canopy or shelter. It symbolized the tents in which Abraham and the other fathers of Israel lived. It also pictured the protection of God over his people and the blessing of God on this marriage.

With beautiful simplicity and clarity, the word of God is telling us that Jesus loves his church. He gave his life to redeem the church. The church is so precious to him that he calls us his bride. The church is betrothed to him.

We want to represent him well as we live in this world. Revelation 19:7-8 says that “His bride has made herself ready. Fine linen, bright and clean was given to her to wear. Fine linen stands for the righteous acts of the saints.” The apostle Peter put it this way: “Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and glorify God on the day of visitation” (1 Peter 2:12). He had the second coming in mind. Jesus’ bride should be getting ready to meet him when he comes. We do that by the way we live now.

Like the wedding party waiting for the groom, the church is told to wait expectantly for the coming of the Lord. Jesus promised that he would come again and take his people to be with him in his Father’s house, just like the groom in the biblical wedding. He prayed in John 17:24, “Father, I want those you have given me to be with me where I am and to see my glory, the glory you have given me.”

That is Jesus’ prayer for his bride, the church. No prayer of Jesus will fail to be answered. He is coming. Are you ready to meet him?

Pastor Randy Faulkner

Posted on

Where’s the Grief?

National Public Radio’s “Morning Edition” news broadcasts have been telling stories of some of the people who have died in the coronavirus pandemic. So has Lester Holt on the NBC evening news. The New York Times recently published the names of thousands of the deceased on its front page. Our nation crossed a terrible threshold this week: 100,000 people have been killed by COVID-19, the plague that has infected more than 1.7 million Americans.

This is not fake news. This is not a hoax. Our nation’s respected public health physicians and scientists have no reason to lie to us about this dangerous and mysterious disease. People are dying. Doctors, nurses, and first responders are risking their own lives to care for them.

Thoughtful people of faith are praying, “Your will be done on earth as it is in heaven.” We pray for an end to the pandemic. We pray for a cure or an effective vaccine. As we pray shall we not also take time to grieve? We want to think happy thoughts. We are inclined to turn away in denial. We numb our brains with social media and Netflix. We tell ourselves that those who have died are far away and unknown to us.

Can this be the right response to the tragedy of this historical moment? I wonder if a failure to grieve these losses will exact an emotional toll at some future time. I remember a time in my own life when I experienced the sadness of a great loss. I did not face the situation in an emotionally mature way. I denied my feelings of loss. I did not talk to anyone about them. Instead, I put on a brave demeanor and tried to be strong. It was fully a year later that depression hit me like a sledgehammer! I have learned that this was a delayed grief reaction, the result of a failure to grieve in a healthy way at the time when I most needed to do it.

Grief is a normal and appropriate response to a severe loss. It is not evidence of weak faith or moral defect. Sooner or later every person has to face the reality of death, separation, and loss. No one escapes. The New Testament reminds us that believers sometimes experience grief, but not without a final hope (1 Thessalonians 4:13).

Two other examples come to mind, Job and Jesus. They show us constructive expressions of grief. They did not deny their sadness. They poured out their hearts in lament. In Job, we find a man expressing his grief in anger, doubt, depression, fatigue, and regret. His physical pain has him praying for death. Yet through it all, he retained his faith in God and affirmed his belief in his eventual resurrection (Job 19:25-26).

If Job’s grief was for his personal suffering, our Lord’s lament was for others, for the people of Jerusalem. On at least two occasions he voiced his sorrow over the city’s rejection of God’s kingdom (Luke 13:34-35, 19:41-44). What brought Jesus to tears was the realization that the city’s course was set for destruction. His was vicarious grief expressed for those who would not know what they could have known of God’s freedom and peace. They had refused to “recognize the time of God’s coming” to them in the person of Jesus.

The Lord’s lament for others is a lesson for us. If we find it hard to empathize with the sorrows of others, perhaps we should pause to think more deeply about what they are going through.  We hear of victims of the coronavirus who spend weeks in isolation, and who must die alone, because of the danger of contagion. We hear of families who cannot honor their loved ones with traditional funeral rituals. No gatherings of friends. No compassionate hugs. Their grief is solitary. Can we weep for them? Can we pray for them?

I heard this week of a local family whose husband and father died of the disease. The wife was asymptomatic and under quarantine. At the graveside service for her husband, she and her son had to maintain physical separation. And they were the only ones present for the burial! This story is being repeated daily, thousands of times, all over America. Do we really understand the emotional toll this is taking on our fellow citizens? Do we really think there will be no delayed trauma, possibly expressed in unhealthy ways?

A friend of mine is grieving. She is approaching the anniversary of her husband’s death, a great sorrow. She told me about her way of facing down the emotional triggers that lead to doubt and fear. She does it in the same way she faced her grief as he was dying. She writes, notebooks filled with memories and prayers. She talks, freely and honestly, with trusted confidants. She prays, with the assurance that as she comes near to God, he is coming near to her (James 4:8).

I think that is precisely what we should be doing for our nation. Lamentation is an appropriate way to pray in these circumstances. Our nation is facing unprecedented and universal disruption. Grief is a normal response. Intercession, for our nation’s leaders, for clinicians, for scientists engaged in a search for a cure, and for victims and their loved ones, is always right. “Carry each other’s burdens, and in this way, you will fulfill the law of Christ” (Galatians 6:2). Praise to Jesus is also required, lest we forget that he is “the Living One who was dead and is alive forever and ever” (Revelation 1 :18)! Those who die believing in him are now very much alive (John 11:25). This is the assurance that will carry us through grief.

    –  Pastor Randy Faulkner 

Posted on

A Strategy of Subversion

A Strategy of Subversion

The sermon on the mount was subversive. Our Lord Jesus subverted and re-framed time-honored religious precedents: alms-giving, fasting, public rituals, interpersonal relations, and prayer. The climax of the sermon is the Lord’s Prayer. It is an expression of the desire that God’s kingdom will up-end and replace all earthly authorities, powers, and customs. “Your will be done on earth” (Matthew 6:10).

This is the main idea of Albert Mohler’s book, The Prayer that Turns the World Upside Down: The Lord’s Prayer as a Manifesto (Thomas Nelson, 2018, 175 pp). I read the book on a recent trip. It refreshed and renewed my understanding of the Prayer, in its simplicity and power.

In the introduction, he writes: “Looking across the landscape, it becomes clear that very few revolutions produce what they promise. Arguably most revolutions lead to a worse set of conditions than they replaced. 

“And yet, we still yearn for radical change, for things to be made right. We rightly long to see righteousness and truth and justice prevail. We are actually desperate for what no earthly revolution can produce. We long for the kingdom of God and for Jesus as King of kings and Lord of lords. We are looking for a kingdom that will never end and for a King whose rule is perfect.

“This is why Christians pray the Lord’s prayer.”

Mohler writes with the conviction that this short prayer is a call to spiritual revolution. The kingdoms of this world will indeed pass and give way to the kingdom of Christ, in which God’s will will indeed be done on earth. The Lord’s prayer asks that the rule of God be made visible. That is the kind of authority in praying that seems to be lacking in many sectors of Christendom. That is why this book is valuable and deserves a wide readership.

The author confesses his own human weakness in a story he told about going about the business of prayer as one robotically performing a familiar task. He gives other examples of the tendency to pray badly, for which the Lord’s prayer is a corrective.

Analyzing various religious traditions, he asks us to consider what we really believe about God and about prayer. The fact that human beings are created in God’s image means that we are given the privilege of communication with our communicating creator who wants us to think of him as “our Father.”

Faithful to the gospel, Dr. Mohler sets forth the necessity of redemption through faith in Jesus Christ. The Lord’s Prayer is a prayer for disciples of Jesus to pray. We can only relate to God as Father if we have become his sons and daughters through faith in Christ.

The fact that we are social creatures means that we are not to live or to worship in isolation, and the Prayer challenges our individualism. “Jesus is reminding us that when we enter into a relationship with God, we enter into a relationship with his people.” Mohler rightly emphasizes the fact that there is no first personal pronoun in the entire prayer. The plural pronouns mean we pray this in solidarity with other believers.

Point by important point the author applies the wisdom and beauty of the Lord’s Prayer in helpful lessons for all Christians. Dr. Mohler is a theologian who writes with the clarity of a journalist and with the empathy of a pastor. This is the kind of book I intend to give as gifts to people I care about and recommend to people who read this blog.

Romans 8:26 says “We do not know what we ought to pray for.” That has often been true in my experience. I am thankful for the promise that the Holy Spirit “helps us in our weakness.” One of the ways the Spirit helps me is the example of the prayers of the apostle Paul. Another is to pray the psalms, which are a guide to praise and worship. Another is the Lord’s Prayer. It is a model, or template, for praying in accordance with the will of God.

C.S. Lewis, in his Letters to Malcomb, Chiefly on Prayer, wrote about how he added to the Lord’s Prayer is own private overtones, or “festoons,” which were his way of using the Prayer as architecture for his personal praying. The categories and structure of the Lord’s Prayer, he said, allowed for freedom of personal application and expression of his worship, intercessions, and confessions.

Dr. Mohler would agree, I think. Reading his book has strengthened my praying. It has reminded me that Jesus has this world situation well in hand, and somehow our praying this way is a part of achieving his victory over the powers of darkness. Think about that when you are praying the Lord’s Prayer this coming Sunday in church.

    –  Pastor Randy Faulkner

Contact

 

 

 

Posted on

A Special Place for Prayer

A Special Place for Prayer

Jesus made it a regular practice to meet with his heavenly Father in prayer. He got up early to pray in the mornings. Sometimes he prayed all night, alone with God, out in the open air, away from the crowds. He craved the delicious solitude of the Galilean countryside.

At other times he joined with his neighbors in communal prayer. The gospel of Luke tells us that it was our Lord’s habit to attend services in his local synagogue (Luke 4:16). If the Son of God found it necessary to meet for  worship with ordinary folks, certainly we who claim to follow him should do the same thing every week!

Jesus also prayed with his disciples. They had chosen a place where they would go to withdraw for quiet fellowship and rest. This redoubt, or retreat, was an olive grove called Gethsemane. John 18:2 describes it as a garden where Jesus frequently went with his disciples. It was across the Kidron ravine on the side of the Mount of Olives. It was, for them, a special place.

Luke says Jesus went there on the night of his betrayal “as usual” (Luke 22:39).  I find it striking and important that as he was facing the bitterest anguish of his life, Jesus retreated with his disciples to the familiar garden where he had often met with them. There he prayed in a state of intense emotional strain.

Come to Gethsemane. Hear the Savior pray as he nears the time of his cruel death as the atoning sacrifice for our sins. Observe his sorrow. Feel his lonely desolation of soul. Learn to pray as he prayed to the Father: “May your will be done” (Matthew 26:42).

Just as our Master Jesus prayed in solitude, and in the communal fellowship of the  local assembly, so we imitate him. As Jesus had specific times and places for prayer, so should we have. As Jesus prayed for God’s will to be done as he faced torture and crucifixion, so we too learn to surrender ourselves to God, in gratitude for his sacrifice for us.

    –  Pastor Randy Faulkner 

Posted on

His Will is What I Want

Paul the apostle was certain of his purpose in life. If we read his letter to the Colossians, we discover that he identified himself as an apostle of Jesus Christ “by the will of God”. As he carried out his mission, he prayed for these people he had never met personally.

Paul prayed that they too “might be filled with the knowledge of his will in all spiritual wisdom and understanding”. They were tradesmen, artisans, merchants, scholars, government workers, wives, husbands, children, servants; all kinds of folks. Paul’s prayer was that these ordinary people might know their God-given purpose in life, as he did.

That is what I desire for myself and for readers of this blog. Welcome.

I want to provide Bible-based encouragement, that we might discover God’s will. This involves knowing what the Lord wants us to believe and how he wants us to live. This is the architecture of most of Paul’s letters, including the one to the Colossians.

God’s will is what I want for my life. I hope you want this too. This is how we can be sure of our purpose and mission in life.

On this site, I intend to write expositions of scripture, musings on theology, or responses to God in worship. Once in a while there might be a reflection on our common life as citizens and as fellow believers in Jesus.

If something interests you, pass it along, think about it, or  write a response.

“We continually ask God to fill you with the knowledge of his will through all wisdom and understanding that the Spirit gives so that you may live a life worthy of the Lord and please him in every way”. (Colossians 1:9-10 NIV)

— Pastor Randy Faulkner