Tag: C.H. Spurgeon

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Learning from Spurgeon

Charles Haddon Spurgeon was known as “the prince of preachers.” He was possibly the most influential Christian pastor in the world in his time (b. 1834-d. 1892). He was the pastor of the Metropolitan Tabernacle (Baptist) of London for 38 years. His preaching attracted large crowds and led many thousands to profess faith in Christ.

Recently, I read a biography of Spurgeon by one of his contemporaries (W. Y. Fullerton). This has inspired me to pass along to you some highlights of his ministry and some of the things I have learned from his example.

He boldly preached the Bible as the inspired word of God. His sermons were saturated with scripture. He had a genius for remembering everything he read. His knowledge of the Bible was encyclopedic and he was able to quote from memory many passages from scripture to support the doctrinal truths he was emphasizing. He said that if his church members were to be pricked, he wanted them to bleed the Bible.

Spurgeon vigorously opposed those who challenged the divine inspiration of the Bible. He denounced the liberalizing trends that he saw creeping into the churches of England from Continental Europe. He saw these trends as undermining the faith of the people and subverting the gospel.

He was an evangelist. Those who are familiar with Spurgeon know that he was a Calvinist who believed in, and preached “particular redemption,” the doctrine that Christ died for the elect, and only for the elect. However he maintained warm friendship with other leaders who disagreed with him on the doctrine of election. His Calvinism did not stop him from offering the good news of salvation through Christ to anyone and everyone. He pursued many means to do that.

Fullerton wrote, “Spurgeon himself ascribed his success not so much to his preaching of the gospel as to the gospel he had to preach. To him it was the truth that prevailed.”

Spurgeon had a city-wide vision for outreach. His sermons were published in newspapers and in best-selling books. He mobilized the people of his congregation to reach out with the gospel with Christian literature, an orphanage, a monthly magazine, a pastor’s college for training men for the ministry, a home for elderly widows, and twenty mission churches situated all over London.

The young pastors he trained were called to serve in many Baptist, and other “free” (non-denominational) churches. Spurgeon was gratified by reports that these congregations were growing and thousands were being led to Christ.

The mission churches started by the Metropolitan Tabernacle were evangelistic stations located in poor and working class districts in London. These missions were a response to the social upheavals caused by the industrial revolution. The urban poor, Spurgeon believed, were a great mission field.

The workers in these ministries were mostly members of the Tabernacle who were inspired by their pastor to seek to win the lost to Christ. He trained the people of his congregation to preach in the open air, to visit the sick, to teach Sunday School, and to share the gospel with individuals, all over London.

What was the secret to his success as a pastor? Fullerton mentions many qualities he had observed in his friend Spurgeon: his faith, his zeal, his courage, the novel style of his preaching, his fidelity to strong doctrine, his love for people, his humility, his natural wit, his hard work, his common sense, and his fluency of speech. But these do not tell the whole story.

Fullerton concludes, “It is the living mixture that produces the result. When, as in Spurgeon’s case, there is added to the great gifts of nature the power of the Spirit of God dwelling within the man, as in a holy temple, who can be surprised at the result?”

Pastor Randy Faulkner

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Through the Valley

Connie and I have said goodbye to several friends who have died this year. We will attend memorial services for two more of them this weekend. We hope that somehow our presence and assurances of our prayers will be of some comfort to their families.

An old proverb says that “death carries a king on its shoulders as well as a beggar.” Another says, “Death answers before it is asked.” These tell us that death is as inevitable as it is unexpected.

The Twenty-third psalm has a familiar statement about death: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me” (v.4). David, who wrote this shepherd psalm, was thinking about his own mortality (as we all do). He knew he was setting forth a profound theological affirmation. This is more than merely a poetic sentiment. It is a statement of faith in an ultimate reality.

“I will fear no evil.” David gives us some reasons not to fear death.

  1. Believers experience the shadow, not the sting of death. “Where, O death, is your victory? Where, O death is your sting?” ( 1 Corinthians 15:55).

F. B. Meyer wrote, “Christ met the substance, we encounter but the shadow. The monster is deprived of its teeth and claws. Our Shepherd has destroyed him who has the power of death, that is the Devil. . . . A shadow is the exact counterpart of its substance but it is not in itself harmful. The shadow of a dog cannot bite. The shadow of a giant cannot kill. The shadow of death cannot destroy.”

David is not denying the darkness and gloom of death. In fact the Hebrew word for “shadow” in Psalm 23:4 is the strongest word for darkness. Job 3:5 uses this word to refer to the underworld, the realm of the dead. But the valley is not called the valley of death. It is the valley of the shadow of death. This is an important distinction. The power has been removed from death for those who are in Christ, who conquered death to give us eternal life.

2.  Believers go through the valley, they do not stay in it. The Bible says that death is not an end to life, but an entrance to life. It is not a terminus, but a transition. Death for Christians, is not just a route to the grave, but a passage into eternal glory.

The valley is dark. It may be difficult to follow the path of the Shepherd. It may be lonely and disorienting. There may be pain. There is no denying or avoiding the fact that every one of God’s sheep must pass through this valley. This reminds me to say that it is vitally important to prepare for death by making sure you are in a right relationship to God through his son Jesus Christ.

“God has given us eternal life and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:11-13).

C.H. Spurgeon wrote these comforting words for those who are trusting in the Lord Jesus as their Good Shepherd. “The dying saint is not in a flurry; he does not run as though he were alarmed  or stand still as if he could go no farther; he is not confounded or ashamed. . . . We go though the dark tunnel of death and emerge into the light of immortality. We do not die, but sleep to wake in glory. Death is not the house, but the porch, not the goal, but the passage to it.”

3. Believers are not alone. The Shepherd is nearby. David has been talking about the Shepherd. Now he talks to the Shepherd: “You are with me.” If there is a good purpose in the darkness of the valley, it is that it causes us to draw closer to the Shepherd and depend more fully on him.

Psalm 23:4 is a promise that is reaffirmed elsewhere: “Never will I leave you, never will I forsake you” (Hebrews 13:5). ‘Surely I am with you always, to the very end of the age” (Matthew 28:20). “The Lord is near” (Philippians 4:5).

So this weekend, as I pay my respects to the families of my friends who have gone to be with the Lord, it will be with the confidence that they have passed through the valley of the shadow of death into the light of eternity. I am encouraged by the promise that the Lord, who is their Good Shepherd, accompanied them through the valley, safe home to the other side.

Pastor Randy Faulkner

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The Shepherd’s Care

One of my favorite parenting memories is of my children reciting the Twenty-third Psalm. When they were very young their bedtime ritual often included kneeling for prayer and reciting the psalm in the venerable King James Version: “The Lord is my Shepherd, I shall not want.” That’s a good memory for an old dad.

I have been meditating on this psalm since I received my diagnosis of Parkinson’s disease a few weeks ago. This little masterpiece of scripture is a favorite of many Bible readers, and for good reason. It is a reminder of the Lord’s tender care of his people through the circumstances of life on earth. It encourages us to hold to the promise of eternal life “in the house of the Lord.”

I am writing these meditations on Psalm 23 during the weeks leading toward the celebration of our Lord’s death and resurrection. As you prepare your heart for Passion Week, I hope this will contribute to your faith and assurance that the Lord is indeed your Shepherd.

“The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters” (Psalm 23:1-2).

Here is a picture of quietness, contentment and peace. How is this possible in a time of anxiety when trouble reaches us? It is possible because the Shepherd is near. He owns his sheep. He knows his sheep. He calls each one by name, In the catacombs in Rome, there is an epitaph used by the early Christians: “In Christo, in pace;”  (In Christ, in peace). The early believers were comforted by the presence of the Good Shepherd who was with them in death.

At this time in my life, as I face the coming limitations and dependency imposed by Parkinson’s, I am comforted by the assurance of the Lord’s presence. “Never will I leave you. Never will I forsake you,” is the Shepherd’s promise (Hebrews 13:5). “The Lord is near”(Philippians 4:5). “You are with me,” the psalm declares, in life and in death.

Furthermore, the Shepherd provides for his sheep. King David, who wrote the psalm, had been a shepherd in his youth. The Bible records how he protected his father’s sheep from predators, wild animals who threatened the sheep. The shepherd’s “rod and staff” could be used to defend the sheep, as well as to guide them.

The Near Eastern shepherd also provided food and water for the sheep. He would lead his sheep from one green pasture to another. C.H. Spurgeon, in his classic work on the psalms The Treasury of David, applied this to the Christian’s need for spiritual nourishment. He wrote: “What are these ‘green pastures’ but the Scriptures of truth — always fresh, always rich, and never exhausted?” We are fed spiritually when we hear, read, and reflect on God’s Word.

Psalm 23 reminds us how the Shepherd guides. The phrase “he makes me lie down” is not as abrupt and forceful as it sounds in the English language. The original connotation is of gentle leading and setting in a good place. The shepherd guides to a place of rest. He is aware of how his sheep need calm security as they assimilate the food they have received.

Phillip Keller was a sheep herder and pastor. In his book on Psalm 23 he said that the Eastern shepherd would lead his sheep to quiet waters that he himself had prepared by creating stilled pools in flowing streams. According to Keller the sheep would be afraid of rushing water. So the shepherd, ahead of time, would dam the streams with rocks to make sure the sheep had quiet water that they would drink.

All of this imagery pictures the personal care of the shepherd for his sheep. Psalm 23 was written to assure us that the Good Shepherd, Jesus, cares for his own sheep in the same way (John 10:1-15). I do not know all that is ahead for me, but I am relying on the Shepherd’s presence, provision, and guidance.

Pastor Randy Faulkner