Tag: Joseph

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Finding Meaning in Suffering

As a participant in my church’s intercessory prayer ministry I am reminded regularly of the sufferings of fellow Christians. The church has a prayer room with cards that record the needs of the congregation. Members of the prayer team come to the room during the week to pray for the sick, for the church and its leaders, and for our community and nation.

There seem to be many people who battle cancer and its effects. Words like chemotherapy, radiation, surgery, and remission show up quite often on those prayer cards. For some, it seems to be a life and death struggle. They depend on the church for emotional support and for prayers for their physical healing.

Several years ago I was counseling a woman who was angry at God because her husband had died of cancer. She refused to let go of her bitterness. She would not trust in any God who would allow suffering to continue.

Like some who argue for atheism, the problem of human suffering was, for her, an obstacle to belief in a God who is kind and good. This was an intensely personal issue. The suffering and death of her husband seemed pointless and without justification.

I’m not sure how my words may have influenced her thinking. It takes faith to believe that human suffering may accomplish a God-given purpose. Romans 8:28 is not a panacea, but a promise that for those who love the Lord, even bad things, like cancer, can, in God’s providence “work together for good.”

Earlier this year I read a book entitled God Meant it for Good, by R.T. Kendall. It is a retelling and interpretation of the story of Joseph the son of Jacob (Genesis 37-50). In his youth he was hated by his brothers. They sold him into slavery and he was transported to Egypt where he was subject to years of unjust treatment and imprisonment. Kendall makes the point again and again that God had a purpose for the trials Joseph had to endure.

Joseph’s character was refined and developed by his sufferings. The Lord was with him in his in his difficulties. In God’s time he was released from prison. In God’s plan he found himself in the presence of the Pharaoh who promoted him to second in command in Egypt! In that position he was able to save many lives, including those of his own family. He forgave his brothers saying, “You meant it for evil, but God meant it for good.”

This is not to imply that suffering is good. Of course not. But it is a recognition that God is able to turn suffering inside out and use it to accomplish a good purpose. As a pastor I have heard people say things like, “I would never have wished this upon myself, but I wouldn’t trade anything for the spiritual growth I have experienced through these circumstances.”

In his book The Reason for God, Tim Keller wrote, “If you have a God great and transcendent enough to be mad at because he hasn’t stopped evil and suffering in the world, then you have (at the same moment) a God great and transcendent enough to have good reasons for allowing it to continue that you can’t know. Indeed, you can’t have it both ways.”

The God of the Bible entered our world of suffering in the person of Jesus Christ. He experienced the worst depths of cruelty and pain. He identifies with us in our sufferings. He promised, “Never will I leave you. Never will I forsake you” (Hebrews 13:5). He knows how we feel.

Keller added, “Christianity alone among the world religions claims that God became uniquely and fully human in Jesus Christ and therefore knows firsthand despair, rejection, loneliness, poverty, bereavement, torture, and imprisonment. On the cross he went beyond even the worst human suffering and experienced cosmic rejection in pain that exceeds ours as infinitely as his knowledge and power exceed ours. In his death, God suffers in love, identifying with the abandoned and god-forsaken. Why did he do it? The Bible says that Jesus came on a rescue mission for creation. He had to pay for our sins so that someday he can end evil and suffering without ending us.”

Is it enough to know that God has an unseen purpose in our sufferings? Is it enough to know that he understands our present sorrows and pain? Perhaps not as we see things now. Christianity does not provide an easy explanation for our sufferings. But faith in Jesus promises resurrection unto eternal life. It promises a new creation and the restoration of all things. Then there will be no more death when he makes all things new. Surely that will be enough.

Pastor Randy Faulkner

 

 

 

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The Bones of Joseph

“By faith Joseph , when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions about his bones” (Hebrews 11:22).

Joseph was not writing a script for a horror movie. Nor was he giving a lecture on physiology. Joseph was giving instructions about his final arrangements, his burial. This is not as gruesome as it seems.

It is a remarkable statement of faith. He was saying he did not want to be interred in Egypt. When the Israelite nation would be liberated to go to their new homeland, he wanted his remains to go with them. He wanted to be permanently buried among his own people in the Promised Land.

“By faith,” Joseph believed that God would fulfill his promise to Abraham that his descendants would be as numerous as the stars in the desert sky. He believed that they would be a blessing to all nations of the world.

He believed the word promised to Abraham, Isaac, and Jacob that the land of Canaan would be given to them and to their descendants after them (Genesis 15:13-16). This promise included Joseph and his sons. Joseph believed that Abraham’s descendants would return to that place and claim it as their own.

Joseph believed that there would be an exodus from Egypt someday. He knew he would not be alive to see it. He believed it because the Lord had said so. He believed that God had purposes for the chosen people of Israel. Joseph was expressing his confidence in God’s word and his solidarity with God’s people.

So we read in Exodus 13:19, “Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear an oath. He had said, ‘God will surely come to your aid, and then you must carry my bones up with you from this place.'”

I believe a practical lesson for us is that when the time comes to talk to our loved ones about our final arrangements, we should express our faith, as Joseph did. When we let them know about our desires and wishes for our funeral and burial, we should talk openly about our faith in Christ, and our assurance of eternal life with him.

Pastor Randy Faulkner

 

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Advent: Do Not Be Afraid

“Do not fear” (Isaiah 41:10) has been the most searched, read and bookmarked verse on the You Version Bible app in 2020, according to Christianity Today. The topic of fear was the term searched most often in the early months. It spiked in frequency as the year unfolded with every anxiety-producing news report.

There is a reason “do not fear” is the command repeated most often in the Bible. We humans are prone to anxiety. This is especially obvious during the holidays when busyness, economic worries, and shorter daylight hours contribute to higher levels of stress. Domestic violence and alcohol abuse usually increase during this season. ‘Tis the season to be anxious!

Joseph was afraid. His world had been turned upside-down. He was reeling emotionally, off-center, unsteady. He had received word that his beloved Mary, to whom he was betrothed, was expecting a baby. He knew for certain that he was not the child’s father!

Perhaps he was afraid of the unknown. Who was responsible? He was afraid for Mary’s future. Should he divorce her? (Betrothal, according to Jewish custom at the time, was as binding as marriage. They were bound legally but not yet living together as husband and wife.) He must have been afraid of scandal and public disgrace. We may read about this in Matthew 1:18-25.

The impression I have of Joseph is of a strong man, skilled in his work as a craftsman, reliable, trustworthy, with a reputation for integrity. He was a man of few words, preferring to let his actions speak for him. He was devoted to God, a righteous Jew who made the pilgrimage to Jerusalem every year for Passover (Luke 2:41). Now suddenly he was faced with the most fearful situation of his life.

As he contemplated this predicament, “an angel of the Lord appeared to him in a dream,” and told him what to do. He was to take Mary as his wife, recognizing that the child she was carrying was “from the Holy Spirit.” He was to name the baby “Jesus, because he will save his people from their sins.” The angel began by saying, “Joseph, son of David, do not be afraid.”

God gave Joseph several reasons not to be afraid. He was speaking: through the dream, through the angel, and also through the scripture. What was happening in Mary was a direct fulfillment of the prophecy found in Isaiah 7:14, “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). Matthew’s gospel is telling us that’s who Jesus is: God with us.

God was near, on the scene, close by, another reason not to be afraid. Paul would say, “He is not far from any one of us” (Acts 17:27), and “The Lord is near” (Philippians 4:5). If we only remembered that, we would surely have less anxiety. Joseph was being told not to fear because God has shown up! He has come to us in Jesus Christ to share our humanity. He has come to us as Savior to die on the cross to save his people from their sins.

Joseph responded with instant obedience and long-term strategic action. As the story unfolds, we see how he recognized how God was guiding him as he cared for the mother of our Lord and the holy child himself. He took Mary as his wife, and in doing so, exposed himself to slander and misunderstanding (see John 8:47).

By order of the Roman government, the couple travelled to Bethlehem (Luke 2:1-4), where the child was born in accordance with another Old Testament prophecy (Micah 5:2). Who helped Mary with the delivery? Was it Joseph? Joseph obeyed the command of God to name the child Jesus which means “Yahweh is salvation” or “the Lord saves.” This is another of the prophecies about God which is fulfilled in Jesus, and another evidence of his deity (Psalm 130:8).

Later, according to Matthew’s gospel, Joseph received more guidance from heaven. He was instructed in another dream to take the family to Egypt for the protection of the child (Matthew 2:13). Then in yet another dream he was told when it was safe to return to Israel (Matthew 2:19-20). A fourth dream gave specific instructions to return home to Galilee (Matthew 2:22-23).

I imagine Joseph’s fears dissipated and his confidence grew with every step of obedience. All his life was preparation for this — his purpose. The guidance of God confirmed the truth of the original revelation. Mary had not been unfaithful to him! This baby boy was the Son of God and the Savior. Joseph’s calling in life was now clear: he was to provide for and protect the child and his mother.

What about our fears and uncertainties? Perhaps during this Advent season we can take time to pause and recognize that God still speaks to his people. He is near to those who call upon him in truth (Psalm 145:18). He still guides his people who are willing to follow him, as Joseph did.

A friend of mine sent me a note that put a smile on my face. In her own hand she wrote: “Good morning! This is God. I will be handling all your problems today. I will not need your help, so have a great day.”

Pastor Randy Faulkner