Imagine a plague so severe that 8000 citizens of one town would die in a year. That same town was threatened by an invading army. Soldiers commandeered scarce resources of food and household goods. Many of the people had not known a time of peace and prosperity in all their lives.
Pastor Martin Rinckart remained faithful to his surviving congregation in the German town of Eilenburg during this desperate time. Many of his fellow ministers had died in the plague and he had to do the work of three men. Day after day he found himself conducting funerals. There were so many deaths that eventually victims had to buried in mass graves without proper committal services.
Refugees from the Thirty Years’ War flooded the overcrowded fortress town. Imagine the scene: starving neighbors fighting in the streets over scraps of garbage and even for the remnants of dead animals. Anything for a little food. Rinckart himself had to mortgage his future income to try to obtain bread and clothes for his children. His wife died in the plague in 1637.
Last Sunday morning my friend Dr. Mike Philliber told the amazing story of Martin Rinckart. It applies to our present national emergency. If we feel the inconvenience, disruption, loss, illness, or worse, of the pandemic, the example of this devout Lutheran pastor can inspire us to remain faithful to our Savior and to “give thanks in all circumstances” (1 Thessalonians 5:18).
Amid his own unimaginable sorrows, Rinckart taught his children to take refuge in God and to be thankful for the blessings they still had. He wrote a hymn for the family to sing as a table grace at mealtime. “Now Thank We All Our God” was published in 1636 and became one of the most widely sung hymns in all of Germany, second only to “A mighty Fortress is Our God.”
Hymnologist Alissa Davis has pointed out that Rinckart’s theology pervades the hymn. God is a God who acts: “Who wondrous things has done, in whom this world rejoices.”
He is a God who guides: “O may this bounteous God through all our lives be near us, with ever joyful hearts and blessed peace to cheer us; and keep us still in grace, and guide us when perplexed; and free us from all ills, in this world and the next.”
The final stanza is a doxology ascribing praise to the God who is eternal, the Holy Trinity: “All praise and thanks to God the Father now be given; the Son and him who reigns with them in highest heaven, the one eternal God, whom earth and heaven adore; for thus it was, is now, and shall be evermore.”
Imagine such an expression of thanks in such a time of grief and hardship! Yet that is the attitude to which we are called. As we pray for an end to the pandemic and for a cure or vaccine, we do so “with thanksgiving” (Philippians 4:6).
As we adjust to economic constraints, school closures, crowded ICUs, and the continuing threat of a dangerous virus, we train ourselves to be “always giving thanks to God the Father for everything in the name of the Lord Jesus Christ” (Ephesians 5:20).
If Martin Rinckart can be “overflowing with thankfulness” (Colossians 2:7) in his circumstances, then by God’s grace, I can too, in mine. “Now thank we all our God, with hearts and hands and voices, who wondrous things hath done, in whom this world rejoices; who from our mother’s arms hath blessed us on our way with countless gifts of love, and still is ours today.”
Pastor Randy Faulkner